{"id":9057,"date":"2024-06-30T08:24:21","date_gmt":"2024-06-30T06:24:21","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=9057"},"modified":"2024-06-30T08:24:26","modified_gmt":"2024-06-30T06:24:26","slug":"zakladni-praxe","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2024\/06\/30\/zakladni-praxe\/","title":{"rendered":"Z\u00e1kladn\u00ed praxe"},"content":{"rendered":"\n
Dvac\u00e1t\u00fd sedm\u00fd t\u00fdden: Modlitebn\u00ed rytmus \u017eivota<\/h6>\n\n\n\n

Um\u00edr\u00e1m jasem a Duchem svat\u00fdm. -Thomas Merton<\/em><\/p>\n\n\n\n

Otec Richard zd\u016fraz\u0148uje kr\u00e1snou svobodu, kter\u00e1 vznik\u00e1, kdy\u017e do st\u0159edu na\u0161eho \u017eivota postav\u00edme kontemplaci:<\/em><\/p>\n\n\n\n

Spojit \u010dinnost a kontemplaci<\/h4>\n\n\n\n

V\u011b\u0159\u00edm, \u017ee spojen\u00ed lidsk\u00e9 \u010dinnosti z kontemplativn\u00edho st\u0159edu je nejv\u011bt\u0161\u00ed formou um\u011bn\u00ed. Kdy\u017e se spoj\u00ed \u010dinnost a kontemplace, m\u00e1me v\u011bt\u0161\u00ed kr\u00e1su, symetrii a prom\u011bnu – \u017eivot a jedn\u00e1n\u00ed, kter\u00e9 ve sv\u00e9 podstat\u011b jisk\u0159\u00ed a uzdravuj\u00ed, i kdy\u017e st\u00edn je st\u00e1le p\u0159\u00edtomen. <\/p>\n\n\n\n

Kontemplace p\u0159ekon\u00e1v\u00e1 rozd\u00edly mezi mnou a Bohem<\/h4>\n\n\n\n

Kontemplace \u010dek\u00e1 na okam\u017eiky, vytv\u00e1\u0159\u00ed okam\u017eiky, kdy v\u0161e m\u016f\u017ee b\u00fdt tichou modlitbou. Odm\u00edt\u00e1 samotn\u00fd rozd\u00edl mezi akc\u00ed a klidem. Kontemplace je v podstat\u011b nedvojn\u00e9 v\u011bdom\u00ed, kter\u00e9 p\u0159ekon\u00e1v\u00e1 rozd\u00edly mezi mnou a Bohem, vn\u011bj\u0161\u00edm a vnit\u0159n\u00edm, bu\u010f a nebo, j\u00e1 a ty. <\/p>\n\n\n\n

Ego trv\u00e1 na v\u011bd\u011bn\u00ed a jistot\u011b; odm\u00edt\u00e1 ve\u0161ker\u00e9 nev\u011bd\u011bn\u00ed<\/h4>\n\n\n\n

D\u016fvodem, pro\u010d je opravdov\u00e1 kontemplace v akci st\u00e1le pon\u011bkud vz\u00e1cn\u00e1, je to, \u017ee v\u011bt\u0161ina z n\u00e1s, dokonce a p\u0159edev\u0161\u00edm v n\u00e1bo\u017eenstv\u00ed, je expertem na dualistick\u00e9 my\u0161len\u00ed. A tento omezen\u00fd n\u00e1stroj my\u0161len\u00ed se pak sna\u017e\u00edme pou\u017e\u00edvat pro modlitbu, probl\u00e9my a vztahy. To n\u00e1s ale nem\u016f\u017ee dostat p\u0159\u00edli\u0161 daleko. Ironi\u00ed „v\u011bdom\u00ed“ ega je, \u017ee v\u017edy vylu\u010duje a eliminuje nev\u011bdom\u00ed – co\u017e znamen\u00e1, \u017ee vlastn\u011b v\u016fbec nen\u00ed v\u011bdom\u00e9! Ego trv\u00e1 na v\u011bd\u011bn\u00ed a jistot\u011b; odm\u00edt\u00e1 ve\u0161ker\u00e9 nev\u011bd\u011bn\u00ed. V\u011bt\u0161ina lid\u00ed, kte\u0159\u00ed si mysl\u00ed, \u017ee jsou pln\u011b v\u011bdom\u00ed (\u010dti „chyt\u0159\u00ed“), m\u00e1 nad sv\u00fdm nev\u011bdom\u00edm olov\u011bn\u00fd poklop. To jim poskytuje kontrolu, ale m\u00e1lokdy soucit nebo moudrost. <\/p>\n\n\n\n

Vp\u0159ed n\u00e1s ale vede Tajemstv\u00ed, nev\u011bd\u011bn\u00ed<\/h4>\n\n\n\n

Vp\u0159ed n\u00e1s vede jas, „v\u011bt\u0161\u00ed silov\u00e9 pole“, kter\u00e9 zahrnuje negativn\u00ed, problematick\u00e9, obt\u00ed\u017en\u00e9, nezn\u00e1m\u00e9 – to, \u010demu je\u0161t\u011b nerozum\u00edme, Tajemstv\u00ed, kter\u00fdm B\u016fh v\u017edy je. Jasnost nic nevylu\u010duje ani nepop\u00edr\u00e1.<\/p>\n\n\n\n

Pot\u0159ebujeme se s Tajemstv\u00edm setkat<\/h4>\n\n\n\n

Ve velk\u00e9m um\u011bn\u00ed, integruj\u00edc\u00edm tanci akce a kontemplace, nem\u016f\u017eeme r\u016fst bez siln\u00e9 tolerance k nejednozna\u010dnosti, schopnosti p\u0159ipustit, odpustit a zadr\u017eet ur\u010ditou m\u00edru \u00fazkosti a ochoty nev\u011bd\u011bt – a ani v\u011bd\u011bt nepot\u0159ebujeme. Takto si dovolujeme a setk\u00e1v\u00e1me se s Tajemstv\u00edm.<\/p>\n\n\n\n

Pot\u0159ebujeme Toho, kdo ve v\u00e1s nyn\u00ed \u017eije a jedn\u00e1 za v\u00e1s a s v\u00e1mi<\/h4>\n\n\n\n

Toho jsme ov\u0161em schopni pouze tehdy, pokud n\u00e1s n\u011bkdo Jin\u00fd dr\u017e\u00ed jako velk\u00fd Milenec, zbavuje n\u00e1s strachu, kon\u00e1 pozn\u00e1n\u00ed a uspokojuje na\u0161i touhu. Pokud tomuto N\u011bkomu Jin\u00e9mu dovol\u00edme, aby n\u00e1s objal, vr\u00e1t\u00edme se s novou vitalitou do sv\u00e9ho ak\u010dn\u00edho \u017eivota, kter\u00fd v\u0161ak nyn\u00ed bude plynul\u00fd, Jedin\u00fd tok. Nebudete to „u\u017e vy“, kdo jedn\u00e1 nebo uva\u017euje, ale \u017divot N\u011bkoho, kdo ve v\u00e1s nyn\u00ed \u017eije a jedn\u00e1 za v\u00e1s a s v\u00e1mi a jako vy (viz Gal 2,20)!<\/p>\n\n\n\n

Pot\u0159ebujeme b\u00fdt uvnit\u0159 tohoto jedin\u00e9ho v\u011b\u010dn\u00e9ho \u017eivota a l\u00e1sky<\/h4>\n\n\n\n

Od nyn\u011bj\u0161ka u\u017e ani nez\u00e1le\u017e\u00ed na tom, zda jedn\u00e1me, nebo rozj\u00edm\u00e1me, uva\u017eujeme, nebo jedn\u00e1me, proto\u017ee oboj\u00ed bude uvnit\u0159 Jednoho proudu, kter\u00fd st\u00e1le a nav\u017edy miluje a uzdravuje sv\u011bt. K\u0159es\u0165an\u00e9 by to nazvali samotn\u00fdm proudem \u017eivota, kter\u00fd je Trojic\u00ed. „\u017dijeme, pohybujeme se a m\u00e1me sv\u00e9 byt\u00ed“ (Sk 17,28) uvnit\u0159 tohoto jedin\u00e9ho v\u011b\u010dn\u00e9ho \u017eivota a l\u00e1sky, kter\u00e1 nikdy nep\u0159est\u00e1v\u00e1 d\u00e1vat a p\u0159ij\u00edmat. Takto „um\u00edr\u00e1me jasem a Duchem svat\u00fdm“. [1] To je nejv\u011bt\u0161\u00ed um\u011bn\u00ed. <\/p>\n\n\n\n

P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n

Prameny:<\/h6>\n\n\n\n

[1] Thomas Merton, \u201cThe Blessed Virgin Mary Compared to a Window,\u201d in\u202fThe Collected Poems of Thomas Merton\u202f<\/em>(New York: New Directions Publishing, 1980), 47. <\/p>\n\n\n\n

Adapted from Richard Rohr, Dancing Standing Still: Healing the World from a Place of Prayer<\/a> <\/em>(Mahwah, NJ: Paulist Press, 2014), 1, 3, 4\u20135. <\/p>\n","protected":false},"excerpt":{"rendered":"

Od nyn\u011bj\u0161ka u\u017e ani nez\u00e1le\u017e\u00ed na tom, zda jedn\u00e1me, nebo rozj\u00edm\u00e1me, uva\u017eujeme, nebo jedn\u00e1me, proto\u017ee oboj\u00ed bude uvnit\u0159 Jednoho proudu, kter\u00fd st\u00e1le a nav\u017edy miluje a uzdravuje sv\u011bt. K\u0159es\u0165an\u00e9 by to nazvali samotn\u00fdm proudem \u017eivota, kter\u00fd je Trojic\u00ed. „\u017dijeme, pohybujeme se a m\u00e1me sv\u00e9 byt\u00ed“ (Sk 17,28)<\/p>\n","protected":false},"author":1,"featured_media":9058,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1767,1768,550],"class_list":["post-9057","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cinnost-a-kontemplace","tag-nevedeni","tag-svaty-duch","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9057","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9057"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9057\/revisions"}],"predecessor-version":[{"id":9059,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9057\/revisions\/9059"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9058"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9057"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9057"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9057"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}