Ud\u011blali jsme si p\u00e1travou a neboj\u00e1cnou mor\u00e1ln\u00ed inventuru.-Krok 4 Dvan\u00e1cti krok\u016f <\/em><\/p>\n\n\n\n Otec Richard n\u00e1m pom\u00e1h\u00e1 pochopit, \u017ee mor\u00e1ln\u00ed inventura neboli \u201epr\u00e1ce se st\u00edny\u201c je nezbytnou sou\u010d\u00e1st\u00ed duchovn\u00edho \u017eivota:<\/em><\/p>\n\n\n\n Jsem p\u0159esv\u011bd\u010den, \u017ee n\u011bkte\u0159\u00ed lid\u00e9 jsou hn\u00e1ni k z\u00e1vislostem, aby uti\u0161ili sv\u00e9ho neust\u00e1l\u00e9ho vnit\u0159n\u00edho kritika, ale ten jim d\u00e1v\u00e1 jen dal\u0161\u00ed v\u011bc, kterou na sob\u011b nen\u00e1vid\u00ed. Jak\u00fd to za\u010darovan\u00fd kruh! Mor\u00e1ln\u00ed zkoum\u00e1n\u00ed neslou\u017e\u00ed k tomu, abychom zjistili, jak jsme dob\u0159\u00ed nebo \u0161patn\u00ed, a znovu z\u00edskali n\u011bjakou mor\u00e1ln\u00ed p\u0159evahu, ale k tomu, abychom za\u010dali poctiv\u011b \u201est\u00ednovat\u201c, co\u017e je j\u00e1drem ve\u0161ker\u00e9ho duchovn\u00edho probuzen\u00ed. Ano, \u201epravda v\u00e1s osvobod\u00ed\u201c, jak \u0159\u00edk\u00e1 Je\u017e\u00ed\u0161 (Jan 8,32), ale nejprve m\u00e1 tendenci n\u00e1s u\u010dinit ne\u0161\u0165astn\u00fdmi. <\/p>\n\n\n\n K hlub\u0161\u00edmu uv\u011bdom\u011bn\u00ed se lid\u00e9 dost\u00e1vaj\u00ed pouze prost\u0159ednictv\u00edm z\u00e1m\u011brn\u00e9ho boje s rozpory, konflikty, nesrovnalostmi, vnit\u0159n\u00edm zmatkem a t\u00edm, co biblick\u00e1 tradice naz\u00fdv\u00e1 \u201eh\u0159\u00edchem\u201c neboli mor\u00e1ln\u00edm selh\u00e1n\u00edm. C\u00edlem vlastn\u011b nen\u00ed dokonal\u00e9 vyhnut\u00ed se v\u0161em h\u0159\u00edch\u016fm, co\u017e stejn\u011b nen\u00ed mo\u017en\u00e9 (viz 1 Jan 1,8-9; \u0158\u00edm 5,12), ale samotn\u00fd boj a z n\u011bj plynouc\u00ed setk\u00e1n\u00ed a moudrost. Z\u00e1kon a selh\u00e1n\u00ed vytv\u00e1\u0159ej\u00ed f\u00f3lii, kter\u00e1 vytv\u00e1\u0159\u00ed konflikt, jen\u017e vede k \u00fapln\u011b jin\u00e9mu druhu v\u00edt\u011bzstv\u00ed, ne\u017e kdokoli z n\u00e1s o\u010dek\u00e1val. Ne dokonal\u00e9 mor\u00e1ln\u00ed v\u00edt\u011bzstv\u00ed, ne mor\u00e1ln\u00ed p\u0159evaha, ale \u010distota v\u011bdom\u00ed a soucit se sv\u011btem. Po t\u0159iceti letech \u201edokonal\u00e9ho\u201c zotaven\u00ed jsou alkoholici st\u00e1le nedokonal\u00ed a st\u00e1le alkoholici a v\u011bd\u00ed to, co\u017e je velk\u00fd rozd\u00edl.<\/p>\n\n\n\n Tak\u017ee st\u00ednov\u00e1n\u00ed, \u201ep\u00e1trav\u00e1 a neboj\u00e1cn\u00e1 mor\u00e1ln\u00ed inventura\u201c, je v z\u00e1jmu pravdy, pokory a velkorysosti ducha, nikoliv pomsty sob\u011b sam\u00e9mu nebo n\u011bjak\u00e9ho \u00fapln\u00e9ho v\u00edt\u011bzstv\u00ed. A i kdy\u017e n\u00e1m vid\u011bn\u00ed a pojmenov\u00e1n\u00ed na\u0161ich skute\u010dn\u00fdch chyb umo\u017e\u0148uje r\u016fst a m\u011bnit se, jako je\u0161t\u011b v\u011bt\u0161\u00ed dar to m\u016f\u017ee pro\u017e\u00edvat na\u0161e okol\u00ed. <\/p>\n\n\n\n Na\u0161e st\u00ednov\u00e9 j\u00e1 nen\u00ed na\u0161e zl\u00e9 j\u00e1. Je to jen ta na\u0161e \u010d\u00e1st, kterou nechceme vid\u011bt, na\u0161e nep\u0159ijateln\u00e9 j\u00e1 z d\u016fvodu p\u0159irozenosti, v\u00fdchovy a volby. Tato \u010d\u00e1st pop\u0159en\u00ed n\u00e1m umo\u017e\u0148uje d\u011blat zl\u00e9 a krut\u00e9 v\u011bci – ani\u017e bychom je jako zl\u00e9 nebo krut\u00e9 rozpoznali. Pr\u016fb\u011b\u017en\u00e1 pr\u00e1ce se st\u00ednem je naprosto nezbytn\u00e1, proto\u017ee v\u0161ichni m\u00e1me dob\u0159e pop\u0159en\u00e9 st\u00ednov\u00e9 j\u00e1. V\u0161ichni m\u00e1me to, co nevid\u00edme, nechceme vid\u011bt, neodva\u017eujeme se vid\u011bt. Zni\u010dilo by to n\u00e1\u0161 ve\u0159ejn\u00fd i osobn\u00ed obraz sebe sama. <\/p>\n\n\n\n Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1: \u201eNejprve vyndej tr\u00e1m ze sv\u00e9ho oka, a pak uvid\u00ed\u0161 dost jasn\u011b, abys mohl vyndat t\u0159\u00edsku z oka sv\u00e9ho bratra nebo sestry\u201c (Mt 7,5). Ve \u010dtvrt\u00e9m kroku jde o to, abychom se nejprve vypo\u0159\u00e1dali se sv\u00fdm vlastn\u00edm polenem, abychom p\u0159estali obvi\u0148ovat, obvi\u0148ovat a pop\u00edrat, a t\u00edm probl\u00e9m vyt\u011bsnili. Jde o to vid\u011bt pravdiv\u011b a pln\u011b. V\u0161imn\u011bte si, \u017ee Je\u017e\u00ed\u0161 nechv\u00e1l\u00ed jen dobr\u00e9 mor\u00e1ln\u00ed chov\u00e1n\u00ed nebo nekritizuje nemor\u00e1ln\u00ed chov\u00e1n\u00ed, jak bychom mohli o\u010dek\u00e1vat. M\u00edsto toho mluv\u00ed o n\u011b\u010dem, co je zachyceno na o\u010d\u00edch. V\u00ed, \u017ee pokud vid\u00edme spr\u00e1vn\u011b, jedn\u00e1n\u00ed a chov\u00e1n\u00ed se nakonec vy\u0159e\u0161\u00ed samo.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Selected from Richard Rohr, Breathing under Water: Spirituality and the Twelve Steps<\/a>,\u202f<\/em>10th anniv. ed.\u202f<\/em>(Cincinnati, OH: Franciscan Media, 2011,\u202f<\/em>2021),\u202f29, 30\u201331, 31\u201332. <\/p>\n\n\n\nMor\u00e1ln\u00ed hodnocen\u00ed<\/h4>\n\n\n\n
\u010distota sv\u011bdom\u00ed a soucit se sv\u011btem<\/h4>\n\n\n\n
Hled\u00e1n\u00ed st\u00edn\u016f<\/h4>\n\n\n\n
M\u00e9 skute\u010dn\u00e9 j\u00e1<\/h4>\n\n\n\n
Pravda o m\u00e9m j\u00e1 je osovobozen\u00edm<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n