Ka\u017edodenn\u00ed zkoum\u00e1n\u00ed v\u011bdom\u00ed zn\u00ed jako velmi dobr\u00e1 v\u011bc. -Richard Rohr<\/em><\/p>\n\n\n\n Pokra\u010dovat v osobn\u00ed inventu\u0159e, a kdy\u017e jsme se m\u00fdlili, okam\u017eit\u011b to p\u0159iznat.\u00a0-Krok 10 Dvan\u00e1cti krok\u016f\u00a0<\/em><\/p>\n\n\n\n Richard Rohr pojmenov\u00e1v\u00e1, jak je 10. krok prosp\u011b\u0161n\u00fd, kdy\u017e se praktikuje z kontemplativn\u00edho postoje:<\/em><\/p>\n\n\n\n Mus\u00edm se p\u0159iznat: Kdy\u017e jsem si poprv\u00e9 p\u0159e\u010detl 10. krok, cht\u011bl jsem si \u0159\u00edct: \u201eDob\u0159e, tak poj\u010fme, p\u0159ejdeme k n\u011b\u010demu pozitivn\u011bj\u0161\u00edmu a rozvinut\u011bj\u0161\u00edmu. Za\u010d\u00edn\u00e1 mi to p\u0159ipadat jako nekone\u010dn\u00e9 zpytov\u00e1n\u00ed sv\u011bdom\u00ed a bude to lidi donekone\u010dna dr\u017eet v pupku\u201c. St\u00e1le si uv\u011bdomuji, \u017ee to pro n\u011bkter\u00e9 p\u0159edstavuje nebezpe\u010d\u00ed. <\/p>\n\n\n\n P\u0159i sv\u00e9m franti\u0161k\u00e1nsk\u00e9m v\u00fdcviku jsme se od jezuit\u016f u\u010dili o ka\u017edodenn\u00ed a osobn\u00ed praxi \u201ezpytov\u00e1n\u00ed sv\u011bdom\u00ed\u201c. Jist\u011b to m\u011blo moudr\u00fd z\u00e1m\u011br a u n\u011bkter\u00fdch to fungovalo, ale v\u011b\u0159\u00edm, \u017ee lid\u00e9 se zral\u00fdm sv\u011bdom\u00edm to stejn\u011b d\u011blaj\u00ed p\u0159irozen\u011b, d\u00edky siln\u011b vyvinut\u00e9mu smyslu pro dobro a zlo. Dnes mnoz\u00ed jezuit\u00e9 m\u00edsto toho doporu\u010duj\u00ed \u201ezpytov\u00e1n\u00ed v\u011bdom\u00ed\u201c, kter\u00e9 mi p\u0159ipad\u00e1 mnohem plodn\u011bj\u0161\u00ed.<\/p>\n\n\n\n V\u011bdom\u00ed nen\u00ed vid\u011bn\u00ed, ale to, co vid\u00edm, \u017ee vid\u00edm. Nen\u00ed pozn\u00e1vaj\u00edc\u00edm, ale t\u00edm, co v\u00ed, \u017ee j\u00e1 pozn\u00e1v\u00e1m. Nen\u00ed to pozorovatel, ale to, co je z\u00e1kladem m\u00e9ho pozorov\u00e1n\u00ed a co m\u011b pozoruje. Abychom si byli skute\u010dn\u011b v\u011bdomi, mus\u00edme ustoupit od sv\u00e9 nutkavosti a p\u0159ipoutanosti k sob\u011b sam\u00fdm. [1]<\/p>\n\n\n\n Benediktinsk\u00e1 sestra Macrina Wiederkehr (1939-2020) navrhuje s\u00e9rii ot\u00e1zek pro ka\u017edodenn\u00ed \u201ezkou\u0161ku v\u011bdom\u00ed\u201c:<\/em><\/p>\n\n\n\n Jsou u\u0161i m\u00e9ho srdce otev\u0159en\u00e9 Bo\u017e\u00edmu hlasu? <\/p>\n\n\n\n Jsou u\u0161i m\u00e9ho srdce otev\u0159en\u00e9 pro pot\u0159eby m\u00fdch sester a brat\u0159\u00ed?<\/p>\n\n\n\n Vid\u00ed o\u010di m\u00e9ho srdce Bo\u017e\u00ed tv\u00e1\u0159 ve v\u0161ech stvo\u0159en\u00fdch v\u011bcech?<\/p>\n\n\n\n Co v\u00edm, ale \u017eiji, jako bych nev\u011bd\u011bl?…<\/p>\n\n\n\n Existuje n\u011bkdo, v\u010detn\u011b m\u011b samotn\u00e9ho, komu mus\u00edm odpustit?<\/p>\n\n\n\n Kdy jsem dnes za\u017eil, \u017ee se m\u00e9 srdce otev\u0159elo doko\u0159\u00e1n?…<\/p>\n\n\n\n Jak\u00e1 v\u011bc v m\u00e9m \u017eivot\u011b stoj\u00ed na \u0161pi\u010dk\u00e1ch a vol\u00e1: \u201eMohu poprosit o pozornost?\u201c Jak\u00e1 v\u011bc v m\u00e9m \u017eivot\u011b je ta, kter\u00e1 stoj\u00ed na \u0161pi\u010dk\u00e1ch a vol\u00e1: \u201eMohu poprosit o pozornost?\u201c Co pot\u0159ebuje mou pozornost? [2]<\/p>\n\n\n\n Richard pokra\u010duje:<\/em><\/p>\n\n\n\n Pokud se poslouch\u00e1 – naslouch\u00e1 a vede ke kon\u00e1n\u00ed v srdci – v\u011bdom\u00ed se stane velmi moudr\u00fdm u\u010ditelem moudrosti du\u0161e. Bude n\u00e1s u\u010dit z hloubi na\u0161eho nitra (Jeremi\u00e1\u0161 31,33 i \u0158\u00edman\u016fm 2,15 jej popisuj\u00ed jako \u201ez\u00e1kon vepsan\u00fd do na\u0161ich srdc\u00ed\u201c). N\u011bkte\u0159\u00ed ji naz\u00fdvaj\u00ed \u201evnit\u0159n\u00ed sv\u011bdectv\u00ed\u201c. Na ur\u010dit\u00e9 \u00farovni lze du\u0161i, v\u011bdom\u00ed a Ducha svat\u00e9ho dob\u0159e pova\u017eovat za tot\u00e9\u017e, a to v\u017edy v\u011bt\u0161\u00ed ne\u017e j\u00e1, sd\u00edlen\u00e9, a dokonce v\u011b\u010dn\u00e9. <\/p>\n\n\n\n Krok 10 moud\u0159e nezd\u016fraz\u0148uje mor\u00e1ln\u00ed inventuru, kter\u00e1 se st\u00e1v\u00e1 p\u0159\u00edli\u0161 sebest\u0159ednou a sebekritickou, ale m\u00edsto toho mluv\u00ed o \u201eosobn\u00ed inventu\u0159e\u201c. Jin\u00fdmi slovy, sta\u010d\u00ed se pozorovat objektivn\u011b, klidn\u011b a soucitn\u011b. Kdy\u017e to dok\u00e1\u017eeme ud\u011blat z nov\u00e9 pozorovac\u00ed platformy a perspektivy jako uzemn\u011bn\u00e9 Bo\u017e\u00ed d\u00edt\u011b, \u201eDuch n\u00e1m pom\u016f\u017ee v na\u0161\u00ed slabosti\u201c (\u0158\u00edman\u016fm 8,26). Z t\u00e9to nanejv\u00fd\u0161 pozitivn\u00ed a d\u016fstojn\u00e9 pozice m\u016f\u017eeme pustit z hlavy, a dokonce snadno p\u0159iznat sv\u00e1 pochyben\u00ed. [3] <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Selected from Richard Rohr, Breathing under Water: Spirituality and the Twelve Steps<\/a>,\u202f<\/em>10th anniv. ed.\u202f<\/em>(Cincinnati, OH: Franciscan Media, 2011,\u202f<\/em>2021),\u202f81\u201382. <\/p>\n\n\n\n [2] Macrina Wiederkehr, Seven Sacred Pauses: Living Mindfully through the Hours of the Day<\/em> (Notre Dame, IN: Sorin Books, 2008), 168. <\/p>\n\n\n\n [3] Rohr, Breathing under Water<\/a><\/em>, 82, 83, 85\u201386. <\/p>\n\n\n\nZpytov\u00e1n\u00ed sv\u011bdom\u00ed<\/h4>\n\n\n\n
p\u0159irozen\u00e9 sv\u011bdom\u00ed<\/h4>\n\n\n\n
Ustoupit ze sv\u00e9 p\u0159ipoutanosti jen k sob\u011b<\/h4>\n\n\n\n
Ot\u00e1zky pro zpytov\u00e1n\u00ed<\/h4>\n\n\n\n
do hlubiny na\u0161eho nitra<\/h4>\n\n\n\n
Duch n\u00e1m pom\u016f\u017ee v na\u0161\u00ed slabosti<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n