Sna\u017eili jsme se modlitbou a meditac\u00ed zlep\u0161it sv\u016fj v\u011bdom\u00fd kontakt s Bohem, jak jsme mu [Bohu] rozum\u011bli, a modlili jsme se pouze za pozn\u00e1n\u00ed [Bo\u017e\u00ed] v\u016fle pro n\u00e1s a za s\u00edlu ji uskute\u010dnit. -11. krok Dvan\u00e1cti krok\u016f<\/em>\u202f\u202f<\/em><\/p>\n\n\n\n Otec Richard spojuje modlitbu a meditaci s prohlubuj\u00edc\u00edm se p\u0159ijet\u00edm Bo\u017e\u00ed v\u016fle: <\/em><\/p>\n\n\n\n Slovo modlitba, kter\u00e9 Bill W. pou\u017eil v 11. kroku, je ve spojen\u00ed se slovem meditace k\u00f3dov\u00fdm slovem pro zcela jin\u00fd zp\u016fsob zpracov\u00e1n\u00ed \u017eivota. Kdy\u017e se \u201emodl\u00edme\u201c, douf\u00e1me, \u017ee se posouv\u00e1me od egocentrick\u00e9 perspektivy k perspektiv\u011b zam\u011b\u0159en\u00e9 na du\u0161i. Pr\u00e1v\u011b modlitba zti\u0161en\u00ed a odevzd\u00e1n\u00ed se n\u00e1m nejl\u00e9pe umo\u017e\u0148uje n\u00e1sledovat 11. krok, co\u017e si Bill W. musel uv\u011bdomit, kdy\u017e tak\u00e9 pou\u017eil slovo meditace – v dob\u011b, kdy toto slovo nebylo v k\u0159es\u0165ansk\u00fdch kruz\u00edch v\u016fbec b\u011b\u017en\u00e9. M\u011bl pravdu, proto\u017ee pouze kontemplativn\u00ed modlitba neboli meditace zasahuje, dot\u00fdk\u00e1 se a uzdravuje nev\u011bdom\u00ed! Pr\u00e1v\u011b tam se skr\u00fdvaj\u00ed v\u0161echna zran\u011bn\u00ed – ale tak\u00e9 tam, kde se B\u016fh skr\u00fdv\u00e1 a zjevuje, \u201ev onom skryt\u00e9m m\u00edst\u011b\u201c (Mt 6,6). [1]<\/p>\n\n\n\n U\u010ditelka mindfulness Th\u00e9r\u00e8se Jacobs-Stewartov\u00e1 nav\u0161t\u00edvila mate\u0159sk\u00fd d\u016fm Mision\u00e1\u0159ek l\u00e1sky v Indii, kde Matka Tereza hovo\u0159ila o modlitb\u011b: <\/em><\/p>\n\n\n\n [Matka Tereza] \u0159\u00edkala, \u017ee ka\u017edodenn\u00ed modlitba a meditace pom\u00e1haj\u00ed jepti\u0161k\u00e1m, aby se nenechaly odradit.\u00a0<\/p>\n\n\n\n \u201eM\u011bly byste se modlit a meditovat ka\u017ed\u00fd den, abyste v\u011bd\u011bly, \u017ee jste milov\u00e1ny, abyste c\u00edtily p\u0159\u00edtomnost Bo\u017e\u00ed l\u00e1sky ve sv\u00e9m \u017eivot\u011b. Jen tak m\u016f\u017eete skute\u010dn\u011b pom\u00e1hat druh\u00fdm a slou\u017eit t\u011bm nejchud\u0161\u00edm z chud\u00fdch. Mus\u00edme d\u00e1vat z pln\u00e9ho srdce, kter\u00e9 je nasycen\u00e9 l\u00e1skou a p\u0159et\u00e9k\u00e1 k druh\u00fdm. Ne\u017e budeme moci svobodn\u011b d\u00e1vat, mus\u00edme v\u011bd\u011bt, \u017ee jsme milov\u00e1ni. Proto byste se m\u011bli ka\u017ed\u00fd den modlit a rozj\u00edmat. Abyste si mohli uv\u011bdomit, \u017ee jste milov\u00e1ni, a nechat to naplnit sv\u00e9 srdce a t\u011blo. A\u0165 to napln\u00ed ka\u017edou bu\u0148ku va\u0161\u00ed bytosti. Pak to v\u0161echno rozd\u00e1vejte.\u201c Usm\u00e1la se. \u201eVid\u00ed\u0161 to?\u201c<\/p>\n\n\n\n V prvn\u00edch letech m\u00e9 pr\u00e1ce na 11. kroku mi v\u0161echno to hled\u00e1n\u00ed prost\u0159ednictv\u00edm modlitby a meditace p\u0159ipadalo jako velk\u00e9 \u00fasil\u00ed. Te\u010f si uv\u011bdomuji, \u017ee jsem se sna\u017eil, uplat\u0148oval jsem sv\u016fj obvykl\u00fd styl \u0159\u00edzen\u00ed a kontroly na svou duchovn\u00ed praxi….. Nyn\u00ed, o t\u0159icet let pozd\u011bji, si mysl\u00edm, \u017ee v\u011bdom\u00fd kontakt prost\u011b vy\u017eaduje \u010das na pol\u0161t\u00e1\u0159i. [2]<\/p>\n\n\n\n Richard pokra\u010duje:<\/em><\/p>\n\n\n\n Program Dvan\u00e1cti krok\u016f byl hluboce inspirov\u00e1n pozn\u00e1n\u00edm, \u017ee pot\u0159ebujeme formy modlitby a meditace, kter\u00e9 by n\u00e1s vedly k \u201ev\u011bdom\u00e9mu kontaktu s Bohem\u201c. Modlitba a meditace n\u00e1s mohou p\u0159iv\u00e9st ke skute\u010dn\u00e9mu vnit\u0159n\u00edmu \u201epozn\u00e1n\u00ed Bo\u017e\u00ed v\u016fle pro n\u00e1s\u201c a \u201es\u00edle ji uskute\u010dnit\u201c (skute\u010dn\u00e9mu vnit\u0159n\u00edmu pos\u00edlen\u00ed a nov\u00e9 motivaci z hlub\u0161\u00edho Zdroje). <\/p>\n\n\n\n Ochota lid\u00ed naj\u00edt Boha ve sv\u00e9m vlastn\u00edm \u017eivotn\u00edm z\u00e1pase – a nechat se j\u00edm zm\u011bnit – je jejich nejhlub\u0161\u00ed a nejpravdiv\u011bj\u0161\u00ed poslu\u0161nost\u00ed v\u011b\u010dn\u00e9 Bo\u017e\u00ed v\u016fli. Pamatujte, v\u017edy pamatujte, \u017ee up\u0159\u00edmn\u00e1 touha plnit Bo\u017e\u00ed v\u016fli je ve skute\u010dnosti tou nejpravdiv\u011bj\u0161\u00ed Bo\u017e\u00ed v\u016fl\u00ed. V tu chv\u00edli B\u016fh zv\u00edt\u011bzil, ego prohr\u00e1lo a na\u0161e modlitby ji\u017e byly vysly\u0161eny. [3]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Selected from Richard Rohr, Breathing under Water: Spirituality and the Twelve Steps<\/a>,\u202f<\/em>10th anniv. ed.\u202f<\/em>(Cincinnati, OH: Franciscan Media, 2011,\u202f<\/em>2021),\u202f91, 95. <\/p>\n\n\n\n [2] Th\u00e9r\u00e8se Jacobs-Stewart, Mindfulness and the 12 Steps <\/em>(Center City, MN: Hazelden Publishing, 2010), 151, 152\u2013153. <\/p>\n\n\n\n [3] Rohr, Breathing under Water<\/a><\/em>, 97, 98\u201399. <\/p>\n\n\n\nKontemplativn\u00ed modlitba<\/h4>\n\n\n\n
vede k pozn\u00e1n\u00ed, \u017ee jsme milov\u00e1ni<\/h4>\n\n\n\n
\u00a0K v\u011bdom\u00e9mu kontaktu s Bohem<\/h4>\n\n\n\n
a k up\u0159\u00edmn\u00e9 touze plnit Bo\u017e\u00ed v\u016fli<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n