Teolo\u017eka Dorothee S\u00f6lleov\u00e1 (1929-2003) ch\u00e1pala Bo\u017e\u00ed kr\u00e1lovstv\u00ed jako dobrou zpr\u00e1vu pro \u017eeny a v\u0161echny utla\u010dovan\u00e9 lidi. <\/em><\/p>\n\n\n\n Je\u017e\u00ed\u0161ovo hnut\u00ed byla skupina p\u0159\u00e1tel a p\u0159\u00edtelky\u0148, kte\u0159\u00ed n\u00e1sledovali mal\u00e9ho mu\u017ee z Nazareta. Mnoz\u00ed z nich nem\u011bli st\u00e1l\u00e9 bydli\u0161t\u011b a opustili sv\u00e9 tradi\u010dn\u00ed rodinn\u00e9 vazby….. Nejl\u00e9pe si tyto podm\u00ednky m\u016f\u017eeme p\u0159edstavit, kdy\u017e si vzpomeneme nap\u0159\u00edklad na rozs\u00e1hl\u00e9 [barrios] v Latinsk\u00e9 Americe, kde nejchud\u0161\u00ed z chud\u00fdch jsou \u017eeny. Kdy\u017e Nov\u00fd z\u00e1kon t\u00e9m\u011b\u0159 na ka\u017ed\u00e9 str\u00e1nce mluv\u00ed o nemocn\u00fdch, mus\u00edme zde myslet na nemocn\u00e9 \u017eeny, slep\u00e9, ochrnut\u00e9 a zjit\u0159en\u00e9 b\u00eddou. Mnoh\u00e9 z nich byly psychicky nemocn\u00e9 nebo posedl\u00e9 d\u00e9mony, jak \u0159\u00edk\u00e1 Nov\u00fd z\u00e1kon. Je\u017e\u00ed\u0161ovo hnut\u00ed nab\u00eddlo t\u011bmto trp\u00edc\u00edm nad\u011bji. Byly uzdraveny a za\u010daly uzdravovat dal\u0161\u00ed. Sly\u0161eli dobrou zpr\u00e1vu o osvobozen\u00ed a p\u0159ed\u00e1vali ji d\u00e1l. Byli napln\u011bni a d\u011blili se o to m\u00e1lo, co m\u011bli. <\/p>\n\n\n\n Je\u017e\u00ed\u0161ovo hnut\u00ed \u017eilo v konfliktu se svou spole\u010dnost\u00ed. Je\u017e\u00ed\u0161 o\u010dek\u00e1val zvr\u00e1cen\u00ed v\u0161ech spole\u010densk\u00fdch protiklad\u016f prost\u0159ednictv\u00edm Bo\u017e\u00edho z\u00e1sahu a toto o\u010dek\u00e1v\u00e1n\u00ed – \u201ep\u0159ibl\u00ed\u017eilo se Bo\u017e\u00ed kr\u00e1lovstv\u00ed\u201c – charakterizovalo cel\u00e9 hnut\u00ed. V\u0161ichni ti, kte\u0159\u00ed byli podle spole\u010densk\u00fdch norem outsidery a podle z\u00e1kona byli pova\u017eov\u00e1ni za \u201ene\u010dist\u00e9\u201c – chud\u00ed, bezzemci, ve\u0159ejn\u00ed h\u0159\u00ed\u0161n\u00edci, celn\u00edci a \u017eeny – zde byli p\u0159ijati. \u201ePosledn\u00ed budou prvn\u00ed\u201c [Mt 20,16] je kl\u00ed\u010dov\u00fd motiv prostupuj\u00edc\u00ed cel\u00fdm Je\u017e\u00ed\u0161ov\u00fdm poselstv\u00edm. [1] James Cone (1938-2018) d\u00e1v\u00e1 Je\u017e\u00ed\u0161ovu vizi osvobozuj\u00edc\u00edho Bo\u017e\u00edho kr\u00e1lovstv\u00ed do souvislosti se zku\u0161enost\u00ed zotro\u010den\u00ed \u010dernoch\u016f:<\/em><\/p>\n\n\n\n P\u0159i setk\u00e1n\u00ed s Je\u017e\u00ed\u0161em Kristem obdr\u017eeli \u010dern\u00ed otroci \u201evid\u011bn\u00ed sh\u016fry\u201c, v n\u011bm\u017e se jim dostalo nov\u00e9ho pozn\u00e1n\u00ed jejich osobnosti, kter\u00e9 jim umo\u017enilo bojovat za vytvo\u0159en\u00ed sv\u011bta definovan\u00e9ho \u010derno\u0161sk\u00fdmi afirmacemi. Jejich nad\u011bje pramenila ze skute\u010dn\u00e9 p\u0159\u00edtomnosti Je\u017e\u00ed\u0161e, kter\u00fd pronikl do jejich rozvr\u00e1cen\u00e9 existence a daroval jim p\u0159edchu\u0165 Bohem sl\u00edben\u00e9 svobody. Mohli bojovat proti otroctv\u00ed a nevzd\u00e1vat se v zoufalstv\u00ed, proto\u017ee v\u011b\u0159ili, \u017ee jejich pozemsk\u00fd boj je p\u0159\u00edpravou na dobu, kdy \u201ep\u0159ejdou Jord\u00e1n\u201c a \u201ebudou chodit v Jeruzal\u00e9m\u011b jako Jan\u201c. Byli ochotni \u201en\u00e9st t\u011b\u017ek\u00e1 b\u0159emena\u201c, \u201el\u00e9zt po vysok\u00fdch hor\u00e1ch\u201c a \u201esn\u00e1\u0161et t\u011b\u017ek\u00e9 zkou\u0161ky\u201c, proto\u017ee se \u201esna\u017eili dostat dom\u016f\u201c. Domov byl \u201eje\u0161t\u011b ne\u201c, jin\u00fd sv\u011bt, kter\u00fd nebyl jako tento. Je\u017e\u00ed\u0161 byl bo\u017esk\u00fd p\u0159\u00edchoz\u00ed, kter\u00fd je odvede do \u201ez\u00e1\u0159iv\u00fdch p\u0159\u00edbytk\u016f naho\u0159e\u201c…\u202f<\/p>\n\n\n\n Pro mnoho \u010dern\u00fdch otrok\u016f se Je\u017e\u00ed\u0161 stal rozhoduj\u00edc\u00edm Jin\u00fdm v jejich \u017eivot\u011b, kter\u00fd jim poskytl pozn\u00e1n\u00ed sebe sama, neodvozen\u00e9 od hodnotov\u00e9ho syst\u00e9mu otrok\u00e1\u0159\u016f. Jak mohli \u010dern\u00ed otroci v\u011bd\u011bt, \u017ee jsou lidmi, kdy\u017e se s nimi zach\u00e1zelo jako s dobytkem?… [Nebo] \u017ee maj\u00ed hodnotu, kterou nelze definovat dolary a centy, kdy\u017e symbol dra\u017eebn\u00edho \u0161palku byl st\u00e1le p\u0159\u00edtomnou realitou? Jedin\u011b proto, \u017ee v\u011bd\u011bli, \u017ee Kristus je p\u0159\u00edtomen s nimi a \u017ee jeho p\u0159\u00edtomnost zahrnuje bo\u017esk\u00fd p\u0159\u00edslib, \u017ee znovu p\u0159ijde a vezme je do \u201eNov\u00e9ho Jeruzal\u00e9ma\u201c. [2] <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Dorothee S\u00f6lle, On Earth as in Heaven: A Liberation Spirituality of Sharing, <\/em>trans. Marc Batko (Louisville, KY: Westminster\/John Knox Press, 1993), 19\u201320. <\/p>\n\n\n\n [2] James H. Cone, God of the Oppressed, <\/em>rev. ed.<\/em>(Maryknoll, NY: Orbis Books, 1997), 117, 119\u2013120. Phrases quoted by Cone are from various Black spirituals. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Harli Marten, untitled<\/em> (detail), 2016, photo. Unsplash<\/a>. Click here to enlarge image<\/a>. The reign of God is peace, even today, between two people and a tree at sunset.\u202f<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Pro mnoho \u010dern\u00fdch otrok\u016f se Je\u017e\u00ed\u0161 stal rozhoduj\u00edc\u00edm Jin\u00fdm v jejich \u017eivot\u011b, kter\u00fd jim poskytl pozn\u00e1n\u00ed sebe sama, neodvozen\u00e9 od hodnotov\u00e9ho syst\u00e9mu otrok\u00e1\u0159\u016f. Jak mohli \u010dern\u00ed otroci v\u011bd\u011bt, \u017ee jsou lidmi, kdy\u017e se s nimi zach\u00e1zelo jako s dobytkem?… [Nebo] \u017ee maj\u00ed hodnotu, kterou nelze definovat dolary a centy, kdy\u017e symbol dra\u017eebn\u00edho \u0161palku byl st\u00e1le p\u0159\u00edtomnou realitou? Jedin\u011b proto, \u017ee v\u011bd\u011bli, \u017ee Kristus je p\u0159\u00edtomen s nimi a \u017ee jeho p\u0159\u00edtomnost zahrnuje bo\u017esk\u00fd p\u0159\u00edslib, \u017ee znovu p\u0159ijde a vezme je do \u201eNov\u00e9ho Jeruzal\u00e9ma\u201c. <\/p>\n","protected":false},"author":1,"featured_media":9177,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[476,1806,1807],"class_list":["post-9189","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-jezis","tag-otroci","tag-poznej-sebe-sama","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9189","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9189"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9189\/revisions"}],"predecessor-version":[{"id":9190,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9189\/revisions\/9190"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9177"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9189"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9189"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9189"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Posledn\u00ed chod\u00ed s Je\u017e\u00ed\u0161em<\/h4>\n\n\n\n
Posledn\u00ed budou prvn\u00ed<\/h4>\n\n\n\n
<\/p>\n\n\n\nPosledn\u00ed v\u011b\u0159ili, \u017ee s Je\u017e\u00ed\u0161em se dostanou dom\u016f<\/h4>\n\n\n\n
Posledn\u00ed z\u00edskali hodnotu \u010dlov\u011bka, proto\u017ee chodili s \u010clov\u011bkem<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n