Richard Rohr zd\u016fraz\u0148uje, \u017ee j\u00e1drem Bo\u017e\u00ed vl\u00e1dy je spole\u010denstv\u00ed: <\/em><\/p>\n\n\n\n Sv\u011bt mnoho utrp\u011bl r\u016fzn\u00fdmi formami k\u0159es\u0165ansk\u00e9ho kolonialismu. Bo\u017e\u00ed vl\u00e1da je v\u0161ak alternativou k syst\u00e9m\u016fm nadvl\u00e1dy a v\u0161em „ism\u016fm“. Je\u017e\u00ed\u0161 u\u010d\u00ed, \u017ee spr\u00e1vn\u00fd vztah (tj. l\u00e1ska) je kone\u010dn\u00fdm a ka\u017edodenn\u00edm krit\u00e9riem. Pokud spole\u010densk\u00fd \u0159\u00e1d umo\u017e\u0148uje a podporuje siln\u00e9 propojen\u00ed mezi lidmi a stvo\u0159en\u00edm, lidmi a sebou navz\u00e1jem, lidmi a Bohem, pak m\u00e1me skute\u010dn\u011b posv\u00e1tnou kulturu: Bo\u017e\u00ed vl\u00e1du. Nebyl by to sv\u011bt bez bolesti a tajemstv\u00ed, ale prost\u011b sv\u011bt, kde jsme propojeni a ve spole\u010denstv\u00ed se v\u0161emi v\u011bcmi. <\/p>\n\n\n\n Bo\u017e\u00ed vl\u00e1da je o spojen\u00ed a spole\u010denstv\u00ed, co\u017e znamen\u00e1, \u017ee je tak\u00e9 o milosrdenstv\u00ed, odpu\u0161t\u011bn\u00ed, nen\u00e1sil\u00ed, odpout\u00e1n\u00ed se, solidarit\u011b, slu\u017eb\u011b a \u017eivot\u011b v l\u00e1sce, trp\u011blivosti a prostot\u011b. Kdo m\u016f\u017ee pochybovat o tom, \u017ee toto je souhrn a podstata Je\u017e\u00ed\u0161ova u\u010den\u00ed? V Bo\u017e\u00ed vl\u00e1d\u011b byly zni\u010deny samotn\u00e9 motivy soupe\u0159en\u00ed, chamtivosti a n\u00e1sil\u00ed. V\u00edme, \u017ee jsme v\u0161ichni sou\u010d\u00e1st\u00ed milovan\u00e9ho Bo\u017e\u00edho spole\u010denstv\u00ed. [1]<\/p>\n\n\n\n Palestinsk\u00fd anglik\u00e1nsk\u00fd kn\u011bz Naim Ateek zd\u016fraz\u0148uje Je\u017e\u00ed\u0161ovu v\u00fdzvu ke komunit\u011b a m\u00edrotvorb\u011b:<\/em><\/p>\n\n\n\n Je\u017e\u00ed\u0161 povolal do spole\u010denstv\u00ed malou skupinu lid\u00ed. Byli to jeho u\u010dedn\u00edci a p\u0159\u00e1tel\u00e9. U\u010dil je podstat\u011b v\u00edry – l\u00e1sce k Bohu a l\u00e1sce k bli\u017en\u00edmu – a stal se pro n\u011b vzorem. Kdy\u017e ho po\u017e\u00e1dali, aby je nau\u010dil modlit se, nau\u010dil je modlit se za p\u0159\u00edchod Bo\u017e\u00edho kr\u00e1lovstv\u00ed: „P\u0159ij\u010f kr\u00e1lovstv\u00ed tv\u00e9, sta\u0148 se v\u016fle tv\u00e1.“ \u0158\u00edkal, \u017ee pokud chcete b\u00fdt Bo\u017e\u00edmi d\u011btmi, mus\u00edte se anga\u017eovat v budov\u00e1n\u00ed pokoje; pokud chcete napodobovat Boha a b\u00fdt Bo\u017e\u00edmi d\u011btmi, mus\u00edte milovat sv\u00e9 nep\u0159\u00e1tele a modlit se za ty, kdo v\u00e1s pron\u00e1sleduj\u00ed. Pokud chcete vzdorovat zlu, nepou\u017e\u00edvejte zl\u00e9 metody. Mus\u00edte praktikovat odpu\u0161t\u011bn\u00ed a sm\u00ed\u0159en\u00ed. Mus\u00edte b\u00fdt sol\u00ed zem\u011b a sv\u011btlem sv\u011bta. [2]<\/p>\n\n\n\n Otec Richard pokra\u010duje:<\/em><\/p>\n\n\n\n Ka\u017ed\u00fd Je\u017e\u00ed\u0161\u016fv popis Bo\u017e\u00ed vl\u00e1dy – l\u00e1sky, vztahu, neodsuzov\u00e1n\u00ed a odpu\u0161t\u011bn\u00ed, kde posledn\u00ed budou prvn\u00ed a prvn\u00ed posledn\u00ed – ukazuje, \u017ee jak\u00e9koli vnucov\u00e1n\u00ed se ze strany Boha je nemo\u017en\u00e9! V\u0161ude, kde jsme se sna\u017eili lidem vnutit k\u0159es\u0165anstv\u00ed, byly dlouhodob\u00e9 v\u00fdsledky katastrof\u00e1ln\u00ed. Evangelium vzkv\u00e9t\u00e1 v oblasti skute\u010dn\u00e9 svobody. <\/p>\n\n\n\n Je to v\u0161ak svoboda, kterou si mus\u00edme zvolit sami. Je t\u00e9m\u011b\u0159 nemo\u017en\u00e9 odvr\u00e1tit se od toho, co se zd\u00e1 b\u00fdt jedinou hrou ve m\u011bst\u011b (politickou, ekonomickou nebo n\u00e1bo\u017eenskou), pokud jsme nezahl\u00e9dli p\u0159ita\u017eliv\u011bj\u0161\u00ed alternativu. Je t\u011b\u017ek\u00e9 si ji p\u0159edstavit, nato\u017e ji napodobit, pokud nevid\u00edme n\u011bkoho jin\u00e9ho, kdo to d\u011bl\u00e1 jako prvn\u00ed. Je\u017e\u00ed\u0161 je takovou ikonou atraktivn\u011bj\u0161\u00ed alternativy, \u017eiv\u00fdm podobenstv\u00edm. Je\u017e\u00ed\u0161 nav\u017edy zm\u011bnil na\u0161i lidskou p\u0159edstavivost a my jsme nyn\u00ed zat\u00ed\u017eeni i pot\u011b\u0161eni novou mo\u017enost\u00ed. Proti umrtvuj\u00edc\u00ed \u0161patn\u00e9 zpr\u00e1v\u011b existuje dobr\u00e1 zpr\u00e1va, ale nejprve se mus\u00edme odvr\u00e1tit od konven\u010dn\u00edho zp\u016fsobu ch\u00e1p\u00e1n\u00ed. [3]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Jesus\u2019 Alternative Plan: The Sermon on the Mount<\/a><\/em> (Cincinnati, OH: Franciscan Media, 1996, 2022), 12\u201313. <\/p>\n\n\n\n [2] Naim Ateek, \u201cFaithfulness to Christ, Resistance to Empire,\u201d in Challenging Empire: God, Faithfulness and Resistance, <\/em>ed. Naim Ateek, Cedar Duaybis and Maurine Tobin (Jerusalem: Sabeel Ecumenical Liberation Theology Center, 2012), 195. In this sermon, Ateek refers to Matthew 22:37\u201339, 6:10, 5:9, 5:44, 5:13\u201314. <\/p>\n\n\n\n [3] Rohr, Jesus\u2019 Alternative Plan<\/em><\/a>, 14\u201315, 8. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Harli Marten, untitled<\/em> (detail), 2016, photo. Unsplash<\/a>. Click here to enlarge image<\/a>. The reign of God is peace, even today, between two people and a tree at sunset.\u202f<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Ka\u017ed\u00fd Je\u017e\u00ed\u0161\u016fv popis Bo\u017e\u00ed vl\u00e1dy – l\u00e1sky, vztahu, neodsuzov\u00e1n\u00ed a odpu\u0161t\u011bn\u00ed, kde posledn\u00ed budou prvn\u00ed a prvn\u00ed posledn\u00ed – ukazuje, \u017ee jak\u00e9koli vnucov\u00e1n\u00ed se ze strany Boha je nemo\u017en\u00e9! V\u0161ude, kde jsme se sna\u017eili lidem vnutit k\u0159es\u0165anstv\u00ed, byly dlouhodob\u00e9 v\u00fdsledky katastrof\u00e1ln\u00ed. Evangelium vzkv\u00e9t\u00e1 v oblasti skute\u010dn\u00e9 svobody.<\/p>\n","protected":false},"author":1,"featured_media":9177,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[274,511],"class_list":["post-9194","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-kralovstvi","tag-svoboda","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9194","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9194"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9194\/revisions"}],"predecessor-version":[{"id":9195,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9194\/revisions\/9195"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9177"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9194"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9194"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9194"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Propojen\u00fd sv\u011bt<\/h4>\n\n\n\n
bez soupe\u0159en\u00ed, chamtivosti a n\u00e1sil\u00ed<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 u\u010dedn\u00edky u\u010dil<\/h4>\n\n\n\n
ale nevnucoval<\/h4>\n\n\n\n
ukazoval sv\u016fj p\u0159\u00edklad<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n