James Finley pojmenov\u00e1v\u00e1, jak utrpen\u00ed Juli\u00e1novy doby rezonuje s t\u00edm na\u0161\u00edm: <\/em><\/p>\n\n\n\n Juli\u00e1na si za sv\u00e9ho \u017eivota velmi dob\u0159e uv\u011bdomovala utrpen\u00ed sv\u011bta. Byl to d\u00fdm\u011bjov\u00fd mor, skute\u010dn\u011b bolestiv\u00e1 smrt, kter\u00e1 se p\u0159ehnala a zabila mnoho a mnoho lid\u00ed. Vid\u011bla to. V t\u00e9 dob\u011b byl zavra\u017ed\u011bn arcibiskup z Canterbury. B\u011bhem t\u00e9to doby m\u011bla c\u00edrkev t\u0159i pape\u017ee a ka\u017ed\u00fd z pape\u017e\u016f exkomunikoval dva dal\u0161\u00ed pape\u017ee. V t\u00e9to dob\u011b prob\u00edhala stolet\u00e1 v\u00e1lka s Franci\u00ed. Velmi dob\u0159e si uv\u011bdomovala utrpen\u00ed a krizi sv\u011bta. Tak\u00e9 lid\u00e9, kte\u0159\u00ed p\u0159ich\u00e1zeli k oknu jej\u00edho kotvi\u0161t\u011b nebo poustevny, aby si s n\u00ed popov\u00eddali o duchovn\u00edm veden\u00ed, na ni jist\u011b vybalovali sv\u00e9 z\u00e1pasy, obavy a podobn\u011b. <\/p>\n\n\n\n Mysl\u00edm, \u017ee pr\u00e1v\u011b v tom n\u00e1m m\u016f\u017ee b\u00fdt Juli\u00e1na obzvl\u00e1\u0161\u0165 u\u017eite\u010dn\u00e1 – proto\u017ee si uv\u011bdomujeme, v jak traumatizuj\u00edc\u00ed dob\u011b \u017eijeme, v dob\u011b politick\u00fdch spor\u016f a sv\u00e1r\u016f, brutality v\u00e1lek, n\u00e1sil\u00ed p\u0159edsudk\u016f a ohro\u017een\u00ed \u017eivotn\u00edho prost\u0159ed\u00ed. Jsme na tyto v\u011bci citliv\u00ed, jak se tedy nau\u010dit b\u00fdt uzdravuj\u00edc\u00ed p\u0159\u00edtomnost\u00ed uprost\u0159ed a\u017e p\u0159\u00edli\u0161 \u010dasto traumatizovan\u00e9ho a traumatizuj\u00edc\u00edho sv\u011bta? Jak n\u00e1m Juli\u00e1n\u016fv vhled do tajemstv\u00ed k\u0159\u00ed\u017ee jako miluj\u00edc\u00ed jednoty Boha s n\u00e1mi m\u016f\u017ee pomoci z\u016fstat uprost\u0159ed utrpen\u00ed zakotveni a p\u0159\u00edtomni a nenechat se j\u00edm tak snadno zm\u00edtat a p\u0159et\u011b\u017eovat v na\u0161\u00ed neust\u00e1l\u00e9 citlivosti a reakci na n\u011bj?…?<\/p>\n\n\n\n Uprost\u0159ed na\u0161\u00ed doby, situace a okolnost\u00ed, v hlubin\u00e1ch, je m\u00edsto, kter\u00e9 je v t\u00e9to jednot\u011b s udr\u017euj\u00edc\u00ed Bo\u017e\u00ed jednotou s n\u00e1mi hlub\u0161\u00ed, hlub\u0161\u00ed, hlub\u0161\u00ed, hlub\u0161\u00ed.\u202f[1] <\/p>\n\n\n\n Anglick\u00e1 b\u00e1sn\u00ed\u0159ka a spisovatelka Ann Lewinov\u00e1 poukazuje na hou\u017eevnatost Juli\u00e1novy d\u016fv\u011bry a nad\u011bje:<\/em><\/p>\n\n\n\n „V\u0161echno bude dobr\u00e9“ je jeden z Juli\u00e1nin\u00fdch nejzn\u00e1m\u011bj\u0161\u00edch v\u00fdrok\u016f, ale snad by n\u00e1m mohlo b\u00fdt odpu\u0161t\u011bno, kdybychom odpov\u011bd\u011bli: „To si d\u011bl\u00e1\u0161 legraci.“ „V\u0161echno bude dobr\u00e9“ je jeden z Juli\u00e1nin\u00fdch nejzn\u00e1m\u011bj\u0161\u00edch v\u00fdrok\u016f. Jak m\u016f\u017ee n\u011bkdo, kdo si je v\u011bdom reality \u017eivota, \u0159\u00edkat, \u017ee v\u0161echno bude dobr\u00e9? K\u0159es\u0165an\u00e9 jsou n\u011bkdy vinni t\u00edm, \u017ee nab\u00edzej\u00ed takovou lehkov\u00e1\u017enou \u00fat\u011bchu, kter\u00e1 \u0159\u00edk\u00e1: „Nebojte se, z\u00edtra bude l\u00e9pe.“ To nen\u00ed pravda. Zku\u0161enost n\u00e1m \u0159\u00edk\u00e1, \u017ee m\u016f\u017ee b\u00fdt klidn\u011b h\u016f\u0159. Juli\u00e1na \u017eila v dob\u011b, kdy se blahobyt pot\u00fdkal s mnoha v\u00fdzvami, a musela n\u011bkdy skrze zuby \u0159\u00edkat „v\u0161echno bude dobr\u00e9“: stejn\u011b jako my v\u011bd\u011bla, \u017ee je t\u011b\u017ek\u00e9 udr\u017eet si tuto v\u00edru, kdy\u017e je kolem n\u00e1s tolik v\u011bc\u00ed, kter\u00e9 ji zpochyb\u0148uj\u00ed. [2] <\/p>\n\n\n\n Lewinov\u00e1 poukazuje na Juli\u00e1ninu d\u016fv\u011bru v Boha, kter\u00e1 j\u00ed dod\u00e1v\u00e1 odvahu:<\/em><\/p>\n\n\n\n [B\u016fh] Ne\u0159ekl: „Nebude\u0161 napad\u00e1n, nebude\u0161 tr\u00e1pen, nebude\u0161 znepokojen, ale \u0159ekl: Nebudete p\u0159emo\u017eeni. B\u016fh chce, abychom dbali na jeho slova a v\u017edy byli siln\u00ed ve sv\u00e9 jistot\u011b, v blahobytu i v b\u011bd\u00e1ch, proto\u017ee n\u00e1s miluje a m\u00e1 v n\u00e1s zal\u00edben\u00ed, a tak si p\u0159eje, abychom ho milovali, m\u011bli v n\u011bm zal\u00edben\u00ed a velmi mu d\u016fv\u011b\u0159ovali, a v\u0161echno bude dobr\u00e9. [3] <\/p>\n\n\n\n Tuto meditaci si m\u016f\u017eete p\u0159e\u010d\u00edst na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from James Finley, \u201cJulian of Norwich: Session Two,\u201d Turning to the Mystics<\/em><\/a>, season 6, ep. 4 (Albuquerque, NM: Center for Action and Contemplation, 2022), podcast. Available as MP3 audio download and PDF transcript.<\/a> \u202f <\/p>\n\n\n\n [2] Ann Lewin, Love Is the Meaning: Growing in Faith with Julian of Norwich<\/em> (Norwich, Norfolk, UK: Canterbury Press, 2010), 50. <\/p>\n\n\n\n [3] Julian of Norwich, Showings<\/em> 22 (Short text), trans. Edmund Colledge and James Walsh (New York: Paulist Press, 1978), 165. <\/p>\n\n\n\nJuli\u00e1na \u017eila v t\u011b\u017ek\u00e9m obdob\u00ed Evropy<\/h4>\n\n\n\n
Na\u0161e doba tak\u00e9 nen\u00ed lehk\u00e1<\/h4>\n\n\n\n
Je t\u0159eba si naj\u00edt ukotven\u00ed<\/h4>\n\n\n\n
Juli\u00e1na se sna\u017eila udr\u017eet si optimismus<\/h4>\n\n\n\n
V\u011b\u0159ila, \u017ee nebudeme p\u0159emo\u017eeni<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n