Otec Richard Rohr pova\u017euje nedu\u00e1ln\u00ed my\u0161len\u00ed za z\u00e1kladn\u00ed znak mentora.<\/em><\/p>\n\n\n\n V ka\u017ed\u00e9 f\u00e1zi cesty tou\u017e\u00edme po mentorech, kte\u0159\u00ed jsou d\u016fv\u011bryhodn\u00ed a spolehliv\u00ed, ale z\u00e1padn\u00ed kultura m\u00e1 tendenci vytv\u00e1\u0159et sp\u00ed\u0161e sta\u0159\u00edky ne\u017e skute\u010dn\u00e9 mentory, kte\u0159\u00ed n\u00e1s maj\u00ed co nau\u010dit. <\/p>\n\n\n\n Mnoz\u00ed z n\u00e1s se s p\u0159ib\u00fdvaj\u00edc\u00edm v\u011bkem st\u00e1vaj\u00ed rigidn\u011bj\u0161\u00edmi a n\u00e1zorov\u011b vyhran\u011bn\u011bj\u0161\u00edmi. M\u011bli bychom se posunout od dualistick\u00e9ho my\u0161len\u00ed mlad\u00fdch lid\u00ed k nedu\u00e1ln\u00ed mysli zku\u0161enosti a zralosti. Proto by star\u0161\u00ed lid\u00e9 m\u011bli b\u00fdt za stejn\u00fdch podm\u00ednek zdatn\u011bj\u0161\u00ed v trp\u011blivosti, odpu\u0161t\u011bn\u00ed, milosrdenstv\u00ed a soucitu ne\u017e dosp\u00edvaj\u00edc\u00ed. Pokud z\u016fstaneme sebejist\u00fdmi, sv\u00e9pr\u00e1vn\u00fdmi, sebest\u0159edn\u00fdmi dualistick\u00fdmi mysliteli, nem\u016f\u017eeme se st\u00e1t staviteli most\u016f ani \u010diniteli sm\u00ed\u0159en\u00ed – a to ani ve vlastn\u00edch rodin\u00e1ch \u010di sousedstv\u00ed. <\/p>\n\n\n\n V sou\u010dasn\u00e9 dob\u011b se zd\u00e1, \u017ee p\u0159\u00edli\u0161 mnoho na\u0161ich n\u00e1bo\u017eensk\u00fdch v\u016fdc\u016f nem\u00e1 z\u00e1jem o skute\u010dn\u00fd mezin\u00e1bo\u017eensk\u00fd dialog. Zd\u00e1 se, \u017ee na\u0161i politici nejsou schopni hledat spole\u010dn\u00e9 dobro a m\u00edsto toho se v\u011bnuj\u00ed model\u016fm v\u00edt\u011bzstv\u00ed a prohry. Lid\u00e9 v \u010dele finan\u010dn\u00edch odv\u011btv\u00ed \u017eij\u00ed z extravagantn\u00edch odm\u011bn, zat\u00edmco velk\u00e1 \u010d\u00e1st sv\u011bta hladov\u00ed. Lid\u00e9, kte\u0159\u00ed se mohli st\u00e1t mentory, m\u00edsto toho, aby se odklonili od dualistick\u00e9ho my\u0161len\u00ed, vyu\u017eili syst\u00e9m k tomu, aby se je\u0161t\u011b v\u00edce upevnili a stali se dualisty.\u202f[1] <\/p>\n\n\n\n Otec Richard pojmenov\u00e1v\u00e1, jak jsou mento\u0159i povol\u00e1ni k tomu, aby podporovali druh\u00e9 v jejich \u201eskute\u010dn\u00e9 pr\u00e1ci\u201c:<\/em><\/p>\n\n\n\n Mentor je n\u011bkdo, kdo n\u00e1s doprov\u00e1z\u00ed a vede n\u00e1s skute\u010dnou slu\u017ebou, kter\u00e1 bude v\u017edy zam\u011b\u0159ena na na\u0161e nitro, nikoliv na vn\u011bj\u0161ek. Nen\u00ed to m\u00edt spr\u00e1vn\u00e9 n\u00e1bo\u017eenstv\u00ed, spr\u00e1vn\u00fd plat, spr\u00e1vn\u00fd d\u016fm. Skute\u010dn\u00e1 pr\u00e1ce je prac\u00ed druh\u00e9 poloviny \u017eivota. Jak \u0159\u00edk\u00e1 Je\u017e\u00ed\u0161: \u201eNe\u010dist\u011bte n\u00e1dob\u00ed zven\u010d\u00ed. Mn\u011b jde o vnit\u0159ek\u201c (viz Mt 23,25-29).\u202f<\/p>\n\n\n\n Vnit\u0159ek zahrnuje na\u0161e postoje, na\u0161e z\u00e1m\u011bry, na\u0161i mysl, na\u0161e srdce, pro\u010d skute\u010dn\u011b d\u011bl\u00e1me to, co d\u011bl\u00e1me. <\/p>\n\n\n\n Skute\u010dn\u00e1 slu\u017eba se v\u017edy t\u00fdk\u00e1 v\u00e1s – ne druh\u00fdch. \u0158\u00edk\u00e1: \u201eMou prac\u00ed nen\u00ed m\u011bnit druh\u00e9 lidi. Zm\u011bnit se mus\u00edm j\u00e1.\u201c Mnoz\u00ed lid\u00e9 jsou posedl\u00ed t\u00edm prvn\u00edm, ale na\u0161\u00edm \u00fakolem nen\u00ed zbavovat se \u201e\u0161patn\u00fdch lid\u00ed\u201c ve sv\u011bt\u011b. To je n\u00e1bo\u017eenstv\u00ed prvn\u00edho stupn\u011b, kter\u00e9 se zab\u00fdv\u00e1 marginalizac\u00ed nehodn\u00fdch prvk\u016f, co\u017e jsou v\u017edycky n\u00e1hodou \u201elid\u00e9, kte\u0159\u00ed nejsou jako j\u00e1\u201c. To se d\u011bje v ka\u017ed\u00e9 zemi, kultu\u0159e, skupin\u011b a n\u00e1bo\u017eenstv\u00ed, proto\u017ee to je prvn\u00ed polovina \u017eivota. Kdy\u017e nem\u00e1me kulturu moudrosti nebo mentorstv\u00ed, z\u016fst\u00e1v\u00e1 tato \u00farove\u0148 v centru pozornosti.\u202f\u202f<\/p>\n\n\n\n Kdy\u017e se p\u0159esuneme na \u00farove\u0148 du\u0161e, vn\u011bj\u0161\u00ed znaky nejsou tak ur\u010duj\u00edc\u00ed; role, tituly, kost\u00fdmy, v\u011bk a rasa u\u017e nejsou t\u011bmi nejd\u016fle\u017eit\u011bj\u0161\u00edmi ot\u00e1zkami. Du\u0161e rozpozn\u00e1v\u00e1 du\u0161i a mentor prezentuje svou vlastn\u00ed du\u0161i bez p\u0159\u00edkras: \u201eJsem to, co jsem, se v\u0161emi bradavicemi. M\u00e1m n\u011bjak\u00e9 chyby, ale v\u00edm, \u017ee m\u00e1m i n\u011bjak\u00e9 dary. Nab\u00edz\u00edm v\u00e1m sv\u00e9 dary a douf\u00e1m, \u017ee m\u00e9 bradavice nebudou t\u011bmto dar\u016fm st\u00e1t v cest\u011b.\u201c Takov\u00e9ho up\u0159\u00edmn\u00e9ho mentora v\u0161ichni chceme a na\u0161e civilizace ho pot\u0159ebuj\u00ed, aby n\u00e1s vedl ke skute\u010dn\u00e9mu d\u00edlu. [2] <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, On the Threshold of Transformation: Daily Meditations for Men,<\/a><\/em>compiled and selected by Joe Durepos and Tom McGrath (Chicago, IL: Loyola Press, 2010), 21, 288. <\/p>\n\n\n\n [2] Adapted from Richard Rohr, Mentoring: Beloved Sons Series<\/a> <\/em>(Albuquerque, NM: Center for Action and Contemplation, 2009). Available as MP3 audio download.\u202f\u202f <\/p>\n\n\n\nTou\u017e\u00edme m\u00edt vzor<\/h4>\n\n\n\n
Dualisticky mysl\u00edc\u00ed lid\u00e9 nemohou b\u00fdt vzorem – mentorem<\/h4>\n\n\n\n
Dualistick\u00e9 chyby v my\u0161len\u00ed:<\/h4>\n\n\n\n
Mentor ne\u010dist\u00ed n\u00e1dobu zven\u010d\u00ed ale zevnit\u0159<\/h4>\n\n\n\n
Hled\u00e1m zm\u011bnu sebe ne druh\u00fdch<\/h4>\n\n\n\n
Hled\u00e1m svoji du\u0161i a neskr\u00fdv\u00e1m j\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n