Richard Rohr se d\u011bl\u00ed o sv\u00e9 paradigma transforma\u010dn\u00edho procesu duchovn\u00ed zralosti:<\/em><\/p>\n\n\n\n Zd\u00e1 se b\u00fdt zcela jasn\u00e9, \u017ee duchovn\u011b rosteme t\u00edm, \u017ee p\u0159ech\u00e1z\u00edme od ur\u010dit\u00e9ho dokonal\u00e9ho \u0158\u00e1du p\u0159es \u010dasto bolestiv\u00fd a zd\u00e1nliv\u011b zbyte\u010dn\u00fd Nepo\u0159\u00e1dek k osv\u00edcen\u00e9mu P\u0159erovn\u00e1n\u00ed neboli \u201evzk\u0159\u00ed\u0161en\u00ed\u201c. To je \u201evzor, kter\u00fd spojuje\u201c a upev\u0148uje n\u00e1\u0161 vztah ke v\u0161emu kolem n\u00e1s. <\/p>\n\n\n\n \u0158\u00c1D: V t\u00e9to prvn\u00ed f\u00e1zi, pokud je n\u00e1m dop\u0159\u00e1no (a to nen\u00ed dop\u0159\u00e1no v\u0161em), se c\u00edt\u00edme nevinn\u00ed a v bezpe\u010d\u00ed. V\u0161echno je v podstat\u011b dobr\u00e9. Je to na\u0161e \u201eprvn\u00ed naivita\u201c. Ti, kdo se sna\u017e\u00ed setrvat v tomto prvn\u00edm uspokojiv\u00e9m vysv\u011btlen\u00ed toho, \u201ejak by v\u011bci m\u011bly b\u00fdt\u201c, maj\u00ed tendenci odm\u00edtat a vyh\u00fdbat se jak\u00fdmkoli zmatk\u016fm, konflikt\u016fm, nesrovnalostem nebo utrpen\u00ed. Nepo\u0159\u00e1dku nebo zm\u011bn\u011b je t\u0159eba se v\u017edy vyhnout, v\u011b\u0159\u00ed ego, tak\u017ee se prost\u011b za\u0161prajcujme a p\u0159edst\u00edrejme, \u017ee m\u016fj status quo je zcela dobr\u00fd, m\u011bl by b\u00fdt dobr\u00fd pro v\u0161echny a je v\u017edy \u201epravdiv\u00fd\u201c, a dokonce jedin\u00fd pravdiv\u00fd. <\/p>\n\n\n\n DISORDER: V ur\u010dit\u00e9m okam\u017eiku na\u0161eho \u017eivota budeme hluboce zklam\u00e1ni t\u00edm, co n\u00e1s p\u016fvodn\u011b u\u010dili, kam n\u00e1s zavedla na\u0161e rozhodnut\u00ed, nebo zd\u00e1nliv\u011b n\u00e1hodn\u00fdmi trag\u00e9diemi, kter\u00e9 se odehr\u00e1vaj\u00ed v cel\u00e9m na\u0161em \u017eivot\u011b. Dojde k \u00famrt\u00ed, nemoci, naru\u0161en\u00ed na\u0161eho b\u011b\u017en\u00e9ho zp\u016fsobu my\u0161len\u00ed nebo byt\u00ed ve sv\u011bt\u011b. Je to nezbytn\u00e9, m\u00e1-li doj\u00edt ke skute\u010dn\u00e9mu r\u016fstu. <\/p>\n\n\n\n Jedn\u00e1 se o f\u00e1zi Poruchy neboli to, \u010demu z p\u0159\u00edb\u011bhu Adama a Evy \u0159\u00edk\u00e1me \u201ep\u00e1d\u201c. N\u011bkte\u0159\u00ed lid\u00e9 se sna\u017e\u00ed vr\u00e1tit k p\u016fvodn\u00edmu \u0158\u00e1du a nep\u0159ij\u00edmaj\u00ed realitu, co\u017e jim br\u00e1n\u00ed v dal\u0161\u00edm r\u016fstu. Jin\u00ed, zejm\u00e9na dnes, jako by to vzdali a rozhodli se, \u017ee \u201e\u017e\u00e1dn\u00fd univerz\u00e1ln\u00ed \u0159\u00e1d neexistuje\u201c, nebo alespo\u0148 \u017e\u00e1dn\u00fd \u0159\u00e1d, kter\u00e9mu by se pod\u0159\u00eddili. To je postmodern\u00ed postoj, kter\u00fd ned\u016fv\u011b\u0159uje v\u0161em velk\u00fdm vypr\u00e1v\u011bn\u00edm, \u010dasto v\u010detn\u011b jak\u00fdchkoli p\u0159edstav o rozumu, spole\u010dn\u00e9 lidsk\u00e9 p\u0159irozenosti, spole\u010densk\u00e9m pokroku, univerz\u00e1ln\u00edch lidsk\u00fdch norm\u00e1ch, absolutn\u00ed pravd\u011b a objektivn\u00ed realit\u011b. Trval\u00fd pobyt v t\u00e9to f\u00e1zi m\u00e1 tendenci \u010dinit lidi sp\u00ed\u0161e negativn\u00edmi a cynick\u00fdmi, obvykle rozzloben\u00fdmi a zna\u010dn\u011b n\u00e1zorov\u011b vyhran\u011bn\u00fdmi a dogmatick\u00fdmi, proto\u017ee hledaj\u00ed n\u011bjakou pevnou p\u016fdu pod nohama. [1] <\/p>\n\n\n\n P\u0158EDPOKLAD: Pouze v z\u00e1v\u011bre\u010dn\u00e9m stadiu restartu mohou vedle sebe existovat tma a sv\u011btlo, paradox m\u016f\u017ee b\u00fdt v po\u0159\u00e1dku. Kone\u010dn\u011b jsme doma v jedin\u00e9m sv\u011bt\u011b, kter\u00fd kdy existoval. To je pravdiv\u00e9 a kontemplativn\u00ed pozn\u00e1n\u00ed. Zde je smrt sou\u010d\u00e1st\u00ed \u017eivota a ne\u00fasp\u011bch je sou\u010d\u00e1st\u00ed v\u00edt\u011bzstv\u00ed. Protiklady se st\u0159et\u00e1vaj\u00ed a spojuj\u00ed a v\u0161e k sob\u011b pat\u0159\u00ed. [2] <\/p>\n\n\n\n Ve f\u00e1zi Znovuuspo\u0159\u00e1d\u00e1n\u00ed dosp\u00edv\u00e1me k on\u00e9 prav\u00e9 vnit\u0159n\u00ed autorit\u011b, kdy n\u011bco v\u00edm, a jedinou podstatou tohoto v\u011bd\u011bn\u00ed je, \u017ee je to v po\u0159\u00e1dku, proto\u017ee B\u016fh je v ka\u017ed\u00e9m okam\u017eiku, a\u0165 se d\u011bje cokoli. Nic nen\u00ed t\u0159eba vylu\u010dovat. Se v\u0161\u00edm mohu \u017e\u00edt a pracovat, proto\u017ee B\u016fh z\u0159ejm\u011b m\u016f\u017ee. Z n\u011bjak\u00e9ho neuv\u011b\u0159iteln\u00e9ho d\u016fvodu, odporuj\u00edc\u00edho logice a zdrav\u00e9mu rozumu, v\u0161echno pat\u0159\u00ed. [3] <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/a> <\/em>(New York: Convergent, 2019, 2021), 247\u2013249. See also \u201cDisorder: Stage Two of a Three-Part Journey,\u201d<\/a> Daily Meditations<\/em>, August 16, 2020. <\/p>\n\n\n\n [2] Adapted from Richard Rohr, Everything Belongs: The Gift of Contemplative Prayer<\/a><\/em> (New York: Crossroad, 1999, 2003), 159. <\/p>\n\n\n\n [3] Adapted from Richard Rohr, How Do We Get Everything to Belong?<\/a><\/em> (Albuquerque, NM: Center for Action and Contemplation, 2005). Available as MP3 audio download. <\/p>\n\n\n\nP\u0159erovn\u00e1n\u00ed neboli \u201evzk\u0159\u00ed\u0161en\u00ed\u201c<\/h4>\n\n\n\n
prvn\u00ed f\u00e1ze:m\u016fj status quo je zcela dobr\u00fd<\/h4>\n\n\n\n
druh\u00e1 f\u00e1ze: zklam\u00e1n\u00ed\u2026<\/h4>\n\n\n\n
\u2026 a n\u00e1stup cynismu, vyhran\u011bnosti a dogmat<\/h4>\n\n\n\n
t\u0159et\u00ed f\u00e1ze: restart<\/h4>\n\n\n\n
a nast\u00e1v\u00e1 d\u016fv\u011bra \u2013 B\u016fh je ve v\u0161em \u2013 i v nepo\u0159\u00e1dku<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n