{"id":9302,"date":"2024-08-26T08:11:57","date_gmt":"2024-08-26T06:11:57","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=9302"},"modified":"2024-08-26T08:12:00","modified_gmt":"2024-08-26T06:12:00","slug":"rust-ve-vire","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2024\/08\/26\/rust-ve-vire\/","title":{"rendered":"R\u016fst ve v\u00ed\u0159e"},"content":{"rendered":"\n
T\u0159ic\u00e1t\u00fd p\u00e1t\u00fd t\u00fdden: Po\u0159\u00e1dek, nepo\u0159\u00e1dek, zm\u011bna po\u0159\u00e1dku<\/h6>\n\n\n\n

Richard Rohr popisuje svou vlastn\u00ed \u017eivotn\u00ed cestu od \u0159\u00e1du p\u0159es nepo\u0159\u00e1dek k nov\u00e9mu uspo\u0159\u00e1d\u00e1n\u00ed:<\/em><\/p>\n\n\n\n

Moje cesta p\u0159es tradici<\/h4>\n\n\n\n

Za racion\u00e1ln\u00edm a kritick\u00fdm my\u0161len\u00edm pot\u0159ebujeme b\u00fdt znovu povol\u00e1ni. Pou\u017eijeme-li formulaci Paula Ric\u0153ura, m\u016f\u017ee to v\u00e9st k objeven\u00ed \u201edruh\u00e9 naivity\u201c, kter\u00e1 je n\u00e1vratem k radosti z na\u0161\u00ed \u201eprvn\u00ed naivity\u201c (p\u016fvodn\u00ed v\u00edry nebo porozum\u011bn\u00ed), ale nyn\u00ed se zcela nov\u00fdm, inkluzivn\u00edm a zral\u00fdm my\u0161len\u00edm. Ric\u0153ur\u016fv jazyk mi pom\u00e1h\u00e1 pochopit, co se stalo na m\u00e9 vlastn\u00ed duchovn\u00ed a intelektu\u00e1ln\u00ed cest\u011b. Za\u010d\u00ednal jsem jako velmi konzervativn\u00ed, zbo\u017en\u00fd a z\u00e1kon\u016f dbal\u00fd katol\u00edk z doby p\u0159ed II. vatik\u00e1nsk\u00fdm koncilem, \u017eij\u00edc\u00ed ve 40. a 50. letech v Kansasu, n\u00e1razn\u00edkov\u011b a ohrani\u010den stabiln\u00edm man\u017eelstv\u00edm sv\u00fdch rodi\u010d\u016f a mnoha kr\u00e1sn\u00fdmi liturgick\u00fdmi tradicemi, kter\u00e9 posv\u011bcovaly m\u016fj \u010das a prostor. To byla moje prvn\u00ed n\u00e1dhern\u00e1 prostota \u010di obdob\u00ed \u0159\u00e1du. Byl jsem velmi \u0161\u0165astn\u00e9 d\u00edt\u011b a mlad\u00fd mu\u017e a v\u0161ichni, kdo m\u011b tehdy znali, by se mnou souhlasili.<\/p>\n\n\n\n

Ztr\u00e1ta prvn\u00ed naivity<\/h4>\n\n\n\n

P\u0159esto jsem rostl ve sv\u00fdch zku\u0161enostech a postupn\u011b se vzd\u011bl\u00e1val v mnohem v\u011bt\u0161\u00edm sv\u011bt\u011b \u0161edes\u00e1t\u00fdch a sedmdes\u00e1t\u00fdch let, s tituly z filozofie a teologie a \u0161irok\u00fdm humanitn\u00edm vzd\u011bl\u00e1n\u00edm, kter\u00e9 mi poskytli franti\u0161k\u00e1ni. Toto vzd\u011bl\u00e1n\u00ed bylo druhou cestou k racion\u00e1ln\u00ed komplexnosti a kritick\u00e9mu my\u0161len\u00ed. Musel jsem opustit zahradu, stejn\u011b jako to museli ud\u011blat Adam a Eva (Genesis 3,23-24) – i kdy\u017e mi z m\u00e9ho nov\u00e9ho pov\u011bdom\u00ed o P\u00edsmu bylo z\u0159ejm\u00e9, \u017ee Adam a Eva pravd\u011bpodobn\u011b nejsou historick\u00e9 postavy, ale d\u016fle\u017eit\u00e9 archetyp\u00e1ln\u00ed symboly. Byl jsem opojen pozn\u00e1n\u00edm a \u201eosv\u00edcen\u00edm\u201c, ale rozhodn\u011b ne v klidu. Mimo zahradu je to na chv\u00edli smutn\u00e9 a znepokojiv\u00e9 a v tomto \u010dase nepo\u0159\u00e1dku um\u00edr\u00e1 jak\u00e1si kr\u00e1sn\u00e1 nevinnost. Mnoz\u00ed se tam nevydaj\u00ed pr\u00e1v\u011b proto, \u017ee jde o ztr\u00e1tu zd\u00e1nliv\u00e9 \u201enevinnosti\u201c – v\u011bc\u00ed, kter\u00e9 jsme se nau\u010dili tak\u0159\u00edkaj\u00edc \u201eu matky na kolen\u011b\u201c.<\/p>\n\n\n\n

Otec Richard popisuje svou zku\u0161enost se zm\u011bnou:<\/p>\n\n\n\n

setk\u00e1n\u00ed s paradoxy<\/h4>\n\n\n\n

Postupem \u010dasu jsem se stal z\u00e1rove\u0148 velmi tradi\u010dn\u00edm a velmi pokrokov\u00fdm a pravd\u011bpodobn\u011b jsem takov\u00fd z\u016fstal dodnes. Na\u0161el jsem mnohem v\u011bt\u0161\u00ed a je\u0161t\u011b \u0161\u0165astn\u011bj\u0161\u00ed zahradu (v\u0161imn\u011bte si nov\u00e9 zahrady popsan\u00e9 na konci Bible ve Zjeven\u00ed 22,1-2). Nyn\u00ed pln\u011b v\u011b\u0159\u00edm v Adama a Evu, ale asi na deseti dal\u0161\u00edch \u00farovn\u00edch. (Doslovnost je obvykle ta nejni\u017e\u0161\u00ed a nejm\u00e9n\u011b v\u00fdznamov\u00e1 \u00farove\u0148.) U\u017e se ne\u0159ad\u00edm ani mezi zaryt\u00e9 liber\u00e1ly, ani mezi p\u0159\u00edsn\u00e9 konzervativce. To bylo m\u00e9 prvn\u00ed siln\u00e9 sezn\u00e1men\u00ed s paradoxem, kter\u00e9 zdokonalilo mou schopnost zast\u00e1vat dv\u011b zd\u00e1nliv\u011b protikladn\u00e1 stanoviska z\u00e1rove\u0148. Trvalo mi v\u011bt\u0161inu st\u0159edn\u00edho v\u011bku, ne\u017e jsem p\u0159i\u0161el na to, co se stalo – a jak a pro\u010d se to muselo st\u00e1t.<\/p>\n\n\n\n

Hlub\u0161\u00ed porozum\u011bn\u00ed<\/h4>\n\n\n\n

Tento \u201epoutnick\u00fd postup\u201c byl pro m\u011b postupn\u00fd, p\u0159irozen\u00fd a organick\u00fd, jak se roz\u0161i\u0159ovaly kruhy; jak jsem u\u010dil v dal\u0161\u00edch a dal\u0161\u00edch zem\u00edch, byl jsem st\u00e1le posouv\u00e1n k v\u011bt\u0161\u00ed diferenciaci a v\u011bt\u0161\u00edm \u00fahl\u016fm pohledu a sou\u010dasn\u011b k v\u011bt\u0161\u00ed inkluzivit\u011b sv\u00fdch my\u0161lenek, hlub\u0161\u00edmu porozum\u011bn\u00ed lidem a poctiv\u011bj\u0161\u00edmu smyslu pro spravedlnost. B\u016fh se v\u017edy zv\u011bt\u0161oval a vedl m\u011b na v\u011bt\u0161\u00ed m\u00edsta, kam kone\u010dn\u011b mohlo v\u0161echno pat\u0159it. <\/p>\n\n\n\n

P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n

Translated with DeepL.com (free version)<\/p>\n\n\n\n

Prameny:<\/h6>\n\n\n\n

Adapted from Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life<\/em>, rev. ed.\u202f(Hoboken, NJ: Jossey-Bass, 2024), 67\u201368.  <\/p>\n\n\n\n

Image credit and inspiration<\/strong>: Jenna Keiper, cracked stained glass <\/em>(detail), 2020, photo, Albuquerque. Click here to enlarge image.<\/a> Like this cracked stained glass, sometimes we have to let the old structures deconstruct in order to make room for the new.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":"

R.Rohr: To bylo m\u00e9 prvn\u00ed siln\u00e9 sezn\u00e1men\u00ed s paradoxem, kter\u00e9 zdokonalilo mou schopnost zast\u00e1vat dv\u011b zd\u00e1nliv\u011b protikladn\u00e1 stanoviska z\u00e1rove\u0148. Trvalo mi v\u011bt\u0161inu st\u0159edn\u00edho v\u011bku, ne\u017e jsem p\u0159i\u0161el na to, co se stalo – a jak a pro\u010d se to muselo st\u00e1t<\/p>\n","protected":false},"author":1,"featured_media":9298,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[272],"class_list":["post-9302","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-paradox","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9302","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9302"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9302\/revisions"}],"predecessor-version":[{"id":9303,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9302\/revisions\/9303"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9298"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9302"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9302"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9302"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}