V\u011bci, kter\u00e9 stoj\u00ed, padnou, \/ ale ty, kter\u00e9 se h\u00fdbou, z\u016fstanou. -Basava<\/em><\/p>\n\n\n\n Brian McLaren popisuje, jak Je\u017e\u00ed\u0161 \u010dasto vyvol\u00e1val rozruch, aby lidi posunul za hranice statu quo: <\/em><\/p>\n\n\n\n [Na za\u010d\u00e1tku Janova evangelia je siln\u00fd p\u0159\u00edb\u011bh: Je\u017e\u00ed\u0161\u016fv protest v chr\u00e1mu [viz Jan 2,13-22], kdy vyhnal obchodn\u00edky s ob\u011b\u0165mi a sm\u00edrem a pot\u00e9 pronesl dva pobu\u0159uj\u00edc\u00ed v\u00fdroky. [1] Zaprv\u00e9 \u0159ekl, \u017ee B\u016fh chce, aby byl Chr\u00e1m domem modlitby pro v\u0161echny lidi (bez v\u00fdjimky), a zadruh\u00e9 \u0159ekl, \u017ee zka\u017een\u00fd Chr\u00e1m bude zni\u010den a nahrazen n\u011b\u010d\u00edm nov\u00fdm, co bude vzk\u0159\u00ed\u0161eno na jeho m\u00edst\u011b….. <\/p>\n\n\n\n Je\u017e\u00ed\u0161 pokra\u010duje v pou\u017e\u00edv\u00e1n\u00ed obraz\u016f rozvratu (J 3 – 4). Nejprve \u0159\u00edk\u00e1 \u010dlov\u011bku, \u017ee navzdory v\u0161emu sv\u00e9mu vzd\u011bl\u00e1n\u00ed, navzdory v\u0161emu sv\u00e9mu postaven\u00ed se mus\u00ed vr\u00e1tit a za\u010d\u00edt znovu, znovu se narodit – co\u017e je mo\u017en\u00e1 v\u016fbec nejtrefn\u011bj\u0161\u00ed obraz naru\u0161en\u00ed. Pak \u0159\u00edk\u00e1 \u017een\u011b, \u017ee na m\u00edst\u011b bohoslu\u017eby v\u016fbec nez\u00e1le\u017e\u00ed – co\u017e v jejich dob\u011b znamenalo, \u017ee chr\u00e1my jsou irelevantn\u00ed. Na \u010dem z\u00e1le\u017e\u00ed, \u0159\u00edk\u00e1 Je\u017e\u00ed\u0161, je postoj (neboli duch) a pravost (neboli pravda) toho, kdo uct\u00edv\u00e1. Je\u017e\u00ed\u0161 vyz\u00fdval k radik\u00e1ln\u00edmu naru\u0161en\u00ed sv\u00e9ho n\u00e1bo\u017eenstv\u00ed, k velk\u00e9 duchovn\u00ed migraci, a podobn\u00e9ho naru\u0161en\u00ed a migrace je dnes zapot\u0159eb\u00ed nem\u00e9n\u011b v n\u00e1bo\u017eenstv\u00ed, kter\u00e9 se jmenuje po n\u011bm.<\/p>\n\n\n\n Pozd\u011bj\u0161\u00ed novoz\u00e1konn\u00ed autor zopakoval a rozvinul naru\u0161en\u00ed a migraci, k nim\u017e Je\u017e\u00ed\u0161 vyz\u00fdval (1 Petr 2,5). Zp\u016fsob \u017eivota soust\u0159ed\u011bn\u00fd v chr\u00e1mu mus\u00ed b\u00fdt naru\u0161en, proto\u017ee B\u016fh cht\u011bl p\u0159eb\u00fdvat nikoli v budov\u00e1ch z cihel nebo kamen\u016f stmelen\u00fdch maltou, ale sp\u00ed\u0161e v lidsk\u00fdch bytostech – \u017eiv\u00fdch kamenech, jak je nazval – stmelen\u00fdch vz\u00e1jemnou l\u00e1skou, \u00factou a respektem.<\/p>\n\n\n\n McLaren n\u00e1s vyz\u00fdv\u00e1, abychom d\u016fv\u011b\u0159ovali v\u00fdzv\u011b Ducha, abychom pokra\u010dovali v cest\u011b:<\/em><\/p>\n\n\n\n Tento p\u0159evratn\u00fd p\u0159evrat, toto osvobozen\u00ed, toto velk\u00e9 duchovn\u00ed st\u011bhov\u00e1n\u00ed za\u010d\u00edn\u00e1 t\u00edm, \u017ee ka\u017ed\u00fd z n\u00e1s p\u0159edstav\u00ed s\u00e1m sebe se v\u0161emi sv\u00fdmi pochybnostmi a nedokonalostmi, se v\u0161emi sv\u00fdmi selh\u00e1n\u00edmi, obavami a nedostatky Duchu….. Vy. J\u00e1. V\u0161ichni. Bez v\u00fdjimky.<\/p>\n\n\n\n \u201ePohybuj\u00edc\u00ed se nav\u017edy z\u016fstane,\u201c \u0159ekl [hinduistick\u00fd mystik a b\u00e1sn\u00edk dvan\u00e1ct\u00e9ho stolet\u00ed] Basava. [2]<\/p>\n\n\n\n Tato slova odporuj\u00ed mnoh\u00e9mu z na\u0161\u00ed zd\u011bd\u011bn\u00e9 n\u00e1bo\u017eensk\u00e9 citlivosti. \u201eZ\u016fstat stejn\u00fd. Neh\u00fdbej se. Vydr\u017ete. P\u0159e\u017eit\u00ed z\u00e1vis\u00ed na odolnosti v\u016f\u010di zm\u011bn\u00e1m,\u201c \u0159\u00edkali n\u00e1m st\u00e1le dokola. \u201ePodn\u011bcujte zm\u011bny. Neust\u00e1le se h\u00fdbejte. Vyv\u00edjejte se. P\u0159e\u017eit\u00ed z\u00e1vis\u00ed na mobilit\u011b,\u201c \u0159\u00edk\u00e1 vytrvale Duch. Tato pob\u00eddka n\u00e1m \u0159\u00edk\u00e1, \u017ee migrace, o kterou usilujeme, nen\u00ed jen p\u0159esun z jednoho statick\u00e9ho m\u00edsta na druh\u00e9. Je to sp\u00ed\u0161e p\u0159esun z jednoho statick\u00e9ho m\u00edsta na cestu nekone\u010dn\u00e9ho r\u016fstu. <\/p>\n\n\n\n Chcete-li vid\u011bt budoucnost k\u0159es\u0165anstv\u00ed … ned\u00edvejte se na c\u00edrkevn\u00ed budovy. Jd\u011bte se pod\u00edvat do zrcadla a pod\u00edvejte se na sv\u00e9 bli\u017en\u00ed. Bo\u017e\u00ed poselstv\u00ed l\u00e1sky je pos\u00edl\u00e1no do sv\u011bta v lidsk\u00fdch ob\u00e1lk\u00e1ch. Chcete-li vid\u011bt, jak za\u010d\u00edn\u00e1 velk\u00e9 duchovn\u00ed st\u011bhov\u00e1n\u00ed, pak a\u0165 za\u010dne p\u0159\u00edmo ve va\u0161em t\u011ble. A\u0165 je v\u00e1\u0161 \u017eivot oporou osvobozen\u00ed.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] In the Synoptic Gospels, the cleansing of the Temple happens a few days before Jesus\u2019 arrest and crucifixion; each Gospel has unique details. See Matthew 21:12\u201313; Mark 11:15\u201317; and Luke 19:45\u201346. <\/p>\n\n\n\n [2] Basava, Vacana<\/em> 820. See Speaking of \u015aiva,\u202f<\/em>trans. A. K. Ramanujan (New York: Penguin Books, 1973), 88. <\/p>\n\n\n\n Brian D. McLaren, The Great Spiritual Migration: How the World\u2019s Largest Religion Is Seeking a Better Way to Be Christian<\/em> (New York: Convergent, 2016), 192\u2013193, 194\u2013195. <\/p>\n\n\n\nRozruch v chr\u00e1mu<\/h4>\n\n\n\n
Naru\u0161en\u00ed tradice<\/h4>\n\n\n\n
Naru\u0161en\u00ed c\u00edrkve<\/h4>\n\n\n\n
Nez\u016fst\u00e1vejme st\u00e1t<\/h4>\n\n\n\n
Dejte prostor osobn\u00edmu r\u016fstu<\/h4>\n\n\n\n
Bo\u017e\u00ed poselstv\u00ed je v lidech<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n