Blahoslaven\u00ed milosrdn\u00ed, nebo\u0165 jim bude prok\u00e1z\u00e1no milosrdenstv\u00ed. -Matou\u0161 5,7<\/em><\/p>\n\n\n\n Otec Richard pojmenov\u00e1v\u00e1, jak odpu\u0161t\u011bn\u00ed vytv\u00e1\u0159\u00ed p\u0159\u00edle\u017eitosti k r\u016fstu:<\/em><\/p>\n\n\n\n Duch v n\u00e1s vytv\u00e1\u0159\u00ed neutuchaj\u00edc\u00ed touhu po odpu\u0161t\u011bn\u00ed a sm\u00ed\u0159en\u00ed. Cel\u00e9 evangelium odhaluje rozv\u00edjej\u00edc\u00ed se tajemstv\u00ed odpu\u0161t\u011bn\u00ed; je to za\u010d\u00e1tek, st\u0159ed i konec prom\u011b\u0148uj\u00edc\u00edho poselstv\u00ed evangelia. Energie odpu\u0161t\u011bn\u00ed – v na\u0161\u00ed nehodnosti – n\u00e1s nejprve vyman\u00ed z mentality z\u00e1sluh. Neust\u00e1l\u00e1 zku\u0161enost, \u017ee n\u00e1m bylo odpu\u0161t\u011bno, je nezbytn\u00e1 k obnov\u011b na\u0161eho ochabuj\u00edc\u00edho ducha a k tomu, abychom se udr\u017eeli v nekone\u010dn\u00e9m oce\u00e1nu milosti. Ke konci \u017eivota se univerz\u00e1ln\u00ed odpu\u0161t\u011bn\u00ed v\u0161emu za to, \u010d\u00edm to je, st\u00e1v\u00e1 jedin\u00fdm zp\u016fsobem, jak m\u016f\u017eeme vid\u011bt a pochopit realitu a kone\u010dn\u011b \u017e\u00edt v m\u00edru.<\/p>\n\n\n\n Zachari\u00e1\u0161 \u0159ekl, \u017ee B\u016fh \u201ed\u00e1 Bo\u017e\u00edmu lidu poznat sp\u00e1su skrze odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f\u201c (Lk 1,77). Dan\u00e9 odpu\u0161t\u011bn\u00ed a p\u0159ijat\u00e9 odpu\u0161t\u011bn\u00ed je v\u017edy \u010dist\u00fdm d\u00edlem nestvo\u0159en\u00e9 milosti. Takov\u00e9 nezaslou\u017een\u00e9 a nezaslou\u017een\u00e9 odpu\u0161t\u011bn\u00ed je nezbytn\u00e9 k rozbit\u00ed sv\u011bta quid pro quo (p\u0159.: Sv\u011bt protihodnot), kter\u00fd naz\u00fdv\u00e1m meritokraci\u00ed. Teprve kdy\u017e zakou\u0161\u00edme nezaslou\u017eenou l\u00e1sku, za\u010d\u00edn\u00e1 tento tok dovnit\u0159 i navenek. P\u0159edt\u00edm jsme such\u00e9, mrtv\u00e9 cisterny. P\u0159edt\u00edm se mo\u017en\u00e1 zab\u00fdv\u00e1me \u201en\u00e1bo\u017eenstv\u00edm\u201c, ale ve skute\u010dnosti nem\u00e1me \u017e\u00e1dnou dynamickou p\u0159edstavu o Bohu nebo dokonce o sob\u011b sam\u00fdch.<\/p>\n\n\n\n Milost v\u0161echno p\u0159etv\u00e1\u0159\u00ed, bez odpu\u0161t\u011bn\u00ed se nic nov\u00e9ho ned\u011bje. Jen st\u00e1le opakujeme tyt\u00e9\u017e star\u00e9 vzorce, iluze a polopravdy. N\u011bkdy milost nep\u0159ich\u00e1z\u00ed okam\u017eit\u011b, ale podobn\u011b jako Job \u201esed\u00edme v popelu a \u0161kr\u00e1beme sv\u00e9 bol\u00e1ky\u201c (Job 2,8). N\u011bkdy nen\u00ed p\u0159\u00edtomna ani touha, ani rozhodnut\u00ed odpustit. Pak mus\u00edme truchlit a \u010dekat. Mus\u00edme sed\u011bt ve sv\u00e9 b\u00edd\u011b a mo\u017en\u00e1 p\u0159iznat svou neschopnost odpustit vin\u00edkovi. Tehdy se u\u010d\u00edme, jak se modlit a jak \u201etou\u017eit a \u017e\u00edznit po spravedlnosti\u201c (Mt 5,6). <\/p>\n\n\n\n Skute\u010dn\u00e9 odpu\u0161t\u011bn\u00ed veden\u00e9 Duchem v\u017edy osvobozuje a uzdravuje alespo\u0148 jednu ze z\u00fa\u010dastn\u011bn\u00fdch stran, a doufejme, \u017ee ob\u011b. Pokud pouze zachov\u00e1v\u00e1 mou mor\u00e1ln\u00ed v\u00fd\u0161ku – jako velkorys\u00e9ho \u201ek\u0159es\u0165ana\u201c -, pochybuji, \u017ee je to v\u016fbec prav\u00e9 odpu\u0161t\u011bn\u00ed. V odpu\u0161t\u011bn\u00ed \u017eijeme podle sv\u00e9 skute\u010dn\u00e9 a nejhlub\u0161\u00ed d\u016fstojnosti. Pak se \u0159\u00edd\u00edme silou a logikou, kter\u00e9 n\u00e1m nejsou vlastn\u00ed. <\/p>\n\n\n\n V komunit\u011b Nov\u00fd Jeruzal\u00e9m v Cincinnati jsem nechal nad hlavn\u00ed vchod namalovat n\u00e1pis \u201e70 x 7\u201c [viz Mt 18,21-22]. Nov\u00ed po\u0161tovn\u00ed doru\u010dovatel\u00e9 si mysleli, \u017ee je to adresa! Sv\u00fdm zp\u016fsobem to byla na\u0161e adresa. Je to charakteristick\u00fd znak lid\u00ed osvobozen\u00fdch Kristem. Spole\u010denstv\u00ed nen\u00ed tam, kde je odpu\u0161t\u011bn\u00ed zbyte\u010dn\u00e9 nebo nepot\u0159ebn\u00e9. Je to m\u00edsto, kde se odpu\u0161t\u011bn\u00ed d\u011bje velmi svobodn\u011b. A pokud k n\u011bmu nedoch\u00e1z\u00ed na denn\u00ed b\u00e1zi, alespo\u0148 nedokonale, nebude \u017e\u00e1dn\u00e9 spole\u010denstv\u00ed. Bez odpu\u0161t\u011bn\u00ed vl\u00e1dne logika ob\u011bti a pachatele nam\u00edsto nelogiky l\u00e1sky. <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, Near Occasions of Grace<\/em> (Maryknoll, NY: Orbis Books, 1993), 102\u2013104. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Riho Kitagawa, Kintsugi pottery <\/em>(detail), 2021, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Kintsugi is the artform of repairing a break with gold; we allow the pottery to move forward in grace and beauty, not by discarding or erasing, but by transforming the break into art.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: Skute\u010dn\u00e9 odpu\u0161t\u011bn\u00ed veden\u00e9 Duchem v\u017edy osvobozuje a uzdravuje alespo\u0148 jednu ze z\u00fa\u010dastn\u011bn\u00fdch stran, a doufejme, \u017ee ob\u011b. Pokud pouze zachov\u00e1v\u00e1 mou mor\u00e1ln\u00ed v\u00fd\u0161ku – jako velkorys\u00e9ho \u201ek\u0159es\u0165ana\u201c -, pochybuji, \u017ee je to v\u016fbec prav\u00e9 odpu\u0161t\u011bn\u00ed. V odpu\u0161t\u011bn\u00ed \u017eijeme podle sv\u00e9 skute\u010dn\u00e9 a nejhlub\u0161\u00ed d\u016fstojnosti. Pak se \u0159\u00edd\u00edme silou a logikou, kter\u00e9 n\u00e1m nejsou vlastn\u00ed.\u00a0<\/p>\n","protected":false},"author":1,"featured_media":9356,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[405,572,1504],"class_list":["post-9361","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-milost","tag-odpusteni","tag-osvobozeni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9361","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9361"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9361\/revisions"}],"predecessor-version":[{"id":9362,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9361\/revisions\/9362"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9356"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9361"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9361"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9361"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Touhu po odpu\u0161t\u011bn\u00ed a sm\u00ed\u0159en\u00ed<\/h4>\n\n\n\n
napln\u00ed jen nezaslou\u017een\u00e1 l\u00e1ska<\/h4>\n\n\n\n
a milost, kter\u00e1 v\u0161e p\u0159etv\u00e1\u0159\u00ed<\/h4>\n\n\n\n
V odpu\u0161t\u011bn\u00ed je skute\u010dn\u00e1 a hlubok\u00e1 d\u016fstojnost<\/h4>\n\n\n\n
– odpu\u0161t\u011bn\u00ed znamen\u00e1 osvobozen\u00ed Kristem od logiky ob\u011bti a pachatele<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n