Teolo\u017eka Karen Baker-Fletcherov\u00e1 popisuje odpu\u0161t\u011bn\u00ed jako zdroj uzdraven\u00ed, kter\u00fd m\u016f\u017ee pomoci p\u0159eru\u0161it opakuj\u00edc\u00ed se cykly nen\u00e1visti a n\u00e1sil\u00ed.<\/em>\u202f\u202f<\/em><\/p>\n\n\n\n Odpu\u0161t\u011bn\u00ed je zalo\u017eeno na l\u00e1sce, kter\u00e1 vy\u017eaduje spravedlnost. Odpu\u0161t\u011bn\u00ed je Bohem dan\u00e1 milost, kter\u00e1 osvobozuje h\u0159\u00ed\u0161n\u00edka, aby se modlil za sp\u00e1su h\u0159\u00ed\u0161n\u00edk\u016f a osvobodil tak sv\u011bt od dal\u0161\u00ed nen\u00e1visti, n\u00e1sil\u00ed a znesv\u011bcov\u00e1n\u00ed. Odpu\u0161t\u011bn\u00ed je … akt touhy po bo\u017esk\u00e9m p\u0159ekon\u00e1n\u00ed zla a z\u00e1rove\u0148 touhy po sp\u00e1se t\u011bch, kte\u0159\u00ed j\u00edm byli svedeni. Odpu\u0161t\u011bn\u00ed je zalo\u017eeno na tvrd\u00e9 bo\u017esk\u00e9 l\u00e1sce, kter\u00e1 se modl\u00ed za moc spravedlnosti, aby p\u0159esv\u011bd\u010div\u011b, mocn\u011b pohnula h\u0159\u00ed\u0161n\u00edky ke spravedlnosti navzdory v\u0161em viditeln\u00fdm p\u0159ek\u00e1\u017ek\u00e1m, aby zlo bylo p\u0159emo\u017eeno.\u202f\u202f<\/p>\n\n\n\n Naproti tomu nen\u00e1vist tou\u017e\u00ed po trval\u00e9m zni\u010den\u00ed druh\u00e9ho. Nen\u00e1vist m\u00e1 negativn\u00ed schopnost infikovat du\u0161e dob\u0159e v\u011b\u0159\u00edc\u00edch lid\u00ed i bezv\u011brc\u016f, kdy\u017e se ocitnou na stran\u011b h\u0159\u00edchu. Nen\u00e1vist sv\u00e1d\u00ed nen\u00e1vid\u011bn\u00e9 k nen\u00e1visti. Odpu\u0161t\u011bn\u00ed osvobozuje h\u0159\u00ed\u0161n\u00edka a osvobozuje ho od pokra\u010dov\u00e1n\u00ed v zab\u011bhnut\u00e9m cyklu nen\u00e1visti. Bolest ze zran\u011bn\u00ed p\u0159i odpu\u0161t\u011bn\u00ed jednodu\u0161e nevyprch\u00e1. To by bylo pop\u0159en\u00edm stvo\u0159en\u00e9ho a bo\u017esk\u00e9ho lidstv\u00ed. Naopak, bolest z\u016fst\u00e1v\u00e1, ale prom\u011b\u0148uje se v l\u00e9\u010divou s\u00edlu soucitu s hluboce zran\u011bn\u00fdm sv\u011btem a v radost v\u0161ude tam, kde se objev\u00ed sv\u011bdek uzdraven\u00ed. [1]<\/p>\n\n\n\n D\u00edky sv\u00e9 pr\u00e1ci v hnut\u00edch za soci\u00e1ln\u00ed spravedlnost pojmenov\u00e1v\u00e1 u\u010ditelka vt\u011blen\u00ed Prentis Hemphill vnit\u0159n\u00ed s\u00edlu v\u011bdom\u00e9ho aktu odpu\u0161t\u011bn\u00ed.<\/em> \u202f<\/p>\n\n\n\n Odpu\u0161t\u011bn\u00ed a milost mohou ka\u017ed\u00e9 kultu\u0159e nab\u00eddnout mnohem v\u00edce, ne\u017e jim p\u0159isuzujeme. V dne\u0161n\u00ed dob\u011b se s nimi setk\u00e1v\u00e1me jen z\u0159\u00eddka, p\u0159esto tam, kde jsem je vid\u011bl a kde mi byly nab\u00eddnuty, jsem si uv\u011bdomila, \u017ee to nejsou slab\u00e9, uboh\u00e9 emoce lid\u00ed, kte\u0159\u00ed si nev\u00e1\u017e\u00ed sami sebe. Jsou velkorys\u00fdm darem lid\u00ed, kte\u0159\u00ed v\u011bd\u00ed, \u017ee jejich hodnotu nelze sni\u017eovat ani sni\u017eovat. Kdy\u017e nab\u00edz\u00edme milost nebo odpu\u0161t\u011bn\u00ed, odm\u00edt\u00e1me fale\u0161nou korelaci mezi na\u0161\u00ed hodnotou a \u010diny.<\/p>\n\n\n\n Nemluv\u00edm v\u0161ak o tom druhu milosti nebo odpu\u0161t\u011bn\u00ed, kter\u00fd se rozmazluje nebo podb\u00edz\u00ed. Neodpou\u0161t\u00edme z vlastn\u00edho zoufalstv\u00ed nad druh\u00fdm \u010dlov\u011bkem; odpou\u0161t\u00edme proto, abychom druh\u00e9ho pozvali zp\u011bt k na\u0161emu nejvy\u0161\u0161\u00edmu j\u00e1, zp\u011bt k na\u0161im z\u00e1vazk\u016fm. Jde o uzn\u00e1n\u00ed toho, \u017ee n\u011bkomu bylo ubl\u00ed\u017eeno, a odpu\u0161t\u011bn\u00ed roz\u0161i\u0159uje mo\u017enost zkusit to znovu.<\/p>\n\n\n\n S odpu\u0161t\u011bn\u00edm a milost\u00ed jsem se pot\u00fdkala, stejn\u011b jako se s nimi pot\u00fdk\u00e1 v\u011bt\u0161ina z n\u00e1s, proto\u017ee na\u0161e srdce byla \u010dasto zlomena a \u010dasto jsme byli zrazeni. Mysl\u00edm, \u017ee je d\u016fle\u017eit\u00e9, abychom dbali na varov\u00e1n\u00ed. Mo\u017en\u00e1 se nakonec v\u0161ichni nau\u010d\u00edme odpou\u0161t\u011bt \u0161iroko daleko tak, jak to u\u010dila n\u00e1bo\u017eenstv\u00ed. Ale uva\u017eovat o tom t\u00edmto zp\u016fsobem je pro m\u011b p\u0159\u00edli\u0161 vysok\u00fd \u00fakol. Mo\u017en\u00e1 te\u010f pot\u0159ebujeme odpou\u0161t\u011bt jen v bl\u00edzk\u00e9m okol\u00ed: lidem v na\u0161ich rodin\u00e1ch a komunit\u00e1ch, lidem, vedle kter\u00fdch bojujeme. Ne\u017e abychom odsuzovali milosrdenstv\u00ed, rad\u011bji ho zkus\u00edme v mal\u00fdch d\u00e1vk\u00e1ch. Odtud se mo\u017en\u00e1 odpu\u0161t\u011bn\u00ed a milost roz\u0161\u00ed\u0159\u00ed a pokryj\u00ed n\u00e1s, stanou se v\u00edce vzduchem, kter\u00fd d\u00fdch\u00e1me. [2]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Karen Baker-Fletcher, Dancing with God: The Trinity from a Womanist Perspective<\/em> (St. Louis, MO: Chalice Press, 2006), 113\u2013114.\u202f\u202f <\/p>\n\n\n\n [2] Prentis Hemphill, What It Takes to Heal: How Transforming Ourselves Can Change the World <\/em>(New York: Random House, 2024), 173\u2013174.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Riho Kitagawa, Kintsugi pottery <\/em>(detail), 2021, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Kintsugi is the artform of repairing a break with gold; we allow the pottery to move forward in grace and beauty, not by discarding or erasing, but by transforming the break into art.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Mo\u017en\u00e1 te\u010f pot\u0159ebujeme odpou\u0161t\u011bt jen v bl\u00edzk\u00e9m okol\u00ed: lidem v na\u0161ich rodin\u00e1ch a komunit\u00e1ch, lidem, vedle kter\u00fdch bojujeme. Ne\u017e abychom odsuzovali milosrdenstv\u00ed, rad\u011bji ho zkus\u00edme v mal\u00fdch d\u00e1vk\u00e1ch. Odtud se mo\u017en\u00e1 odpu\u0161t\u011bn\u00ed a milost roz\u0161\u00ed\u0159\u00ed a pokryj\u00ed n\u00e1s, stanou se v\u00edce vzduchem, kter\u00fd d\u00fdch\u00e1me.<\/p>\n","protected":false},"author":1,"featured_media":9356,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[405,1795,725],"class_list":["post-9366","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-milost","tag-odpousteni","tag-zraneni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9366","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9366"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9366\/revisions"}],"predecessor-version":[{"id":9367,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9366\/revisions\/9367"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9356"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9366"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9366"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9366"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Odpu\u0161t\u011bn\u00ed je … akt touhy po bo\u017esk\u00e9m p\u0159ekon\u00e1n\u00ed zla<\/h4>\n\n\n\n
Bolest ze zran\u011bn\u00ed p\u0159i odpu\u0161t\u011bn\u00ed jednodu\u0161e nevyprch\u00e1, ale za\u010dne l\u00e9\u010dit<\/h4>\n\n\n\n
Odpu\u0161t\u011bn\u00ed a milost nab\u00edz\u00ed je\u0161t\u011b v\u00edce –<\/h4>\n\n\n\n
– odpou\u0161t\u00edme proto, abychom druh\u00e9ho pozvali zp\u011bt k na\u0161emu nejvy\u0161\u0161\u00edmu j\u00e1<\/h4>\n\n\n\n
Za\u010dn\u011bme odpou\u0161t\u011bt v\u00a0rodin\u011b a\u00a0nejbli\u017e\u0161\u00edm okol\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n