Aktivista a autor Shane Claiborne zkoum\u00e1 nap\u011bt\u00ed mezi spravedlnost\u00ed a milost\u00ed: <\/em><\/p>\n\n\n\n N\u00e1sil\u00ed je naka\u017eliv\u00e9. N\u00e1sil\u00ed plod\u00ed n\u00e1sil\u00ed…. Zvedni me\u010d a zem\u0159i me\u010dem. Zabijete n\u00e1s a my zabijeme v\u00e1s. Ve sv\u011bt\u011b existuje n\u00e1kaza n\u00e1sil\u00ed; \u0161\u00ed\u0159\u00ed se jako nemoc. <\/p>\n\n\n\n Ale naka\u017eliv\u00e1 je tak\u00e9 milost. Skutek laskavosti inspiruje dal\u0161\u00ed skutek laskavosti…. Jedin\u00fd skutek odpu\u0161t\u011bn\u00ed m\u016f\u017ee p\u016fsobit, jako by uzdravil cel\u00fd sv\u011bt. Milost plod\u00ed milost. L\u00e1ska se ot\u00edr\u00e1 o ty, kte\u0159\u00ed jsou milov\u00e1ni….. Nikde jinde nem\u016f\u017eete vid\u011bt boj milosti a nemilosti, kter\u00fd se vede tak zu\u0159iv\u011b, jako v syst\u00e9mu trestn\u00edho soudnictv\u00ed.<\/p>\n\n\n\n Pokud jde o slova jako \u201espravedlnost\u201c, lid\u00e9 mohou \u0159\u00edkat tot\u00e9\u017e a myslet t\u00edm n\u011bco \u00fapln\u011b jin\u00e9ho. <\/p>\n\n\n\n Trest smrti n\u00e1m nab\u00edz\u00ed jednu verzi spravedlnosti. Je v n\u011bm obsa\u017eena citlivost: zlo by nem\u011blo z\u016fstat bez n\u00e1sledk\u016f. A je za n\u00edm teologie: \u201eOko za oko … zub za zub\u201c [3. Moj\u017e\u00ed\u0161ova 24,20]. <\/p>\n\n\n\n Milost n\u00e1m v\u0161ak nab\u00edz\u00ed jinou verzi spravedlnosti. Milost d\u00e1v\u00e1 prostor … spravedlnosti, kter\u00e1 je obnovuj\u00edc\u00ed a v\u011bnuje se l\u00e9\u010den\u00ed ran zp\u016fsoben\u00fdch nespravedlnost\u00ed. S milost\u00ed je v\u0161ak t\u011b\u017ek\u00e1 pr\u00e1ce. Vy\u017eaduje v\u00edru – proto\u017ee n\u00e1s odva\u017euje v\u011b\u0159it, \u017ee nejen ob\u011bti, ale i ti, kdo je \u010din\u00ed ob\u011b\u0165mi, mohou b\u00fdt uzdraveni. Nen\u00ed v\u017edy snadn\u00e9 uv\u011b\u0159it, \u017ee l\u00e1ska je mocn\u011bj\u0161\u00ed ne\u017e nen\u00e1vist, \u017eivot mocn\u011bj\u0161\u00ed ne\u017e smrt a \u017ee lid\u00e9 mohou b\u00fdt lep\u0161\u00ed ne\u017e to nejhor\u0161\u00ed, co provedli. <\/p>\n\n\n\n Tyto dv\u011b verze spravedlnosti soupe\u0159\u00ed o na\u0161i v\u011brnost. Jedna vede ke smrti. Druh\u00e1 m\u016f\u017ee v\u00e9st k \u017eivotu a k uzdraven\u00ed a vykoupen\u00ed a dal\u0161\u00edm kr\u00e1sn\u00fdm v\u011bcem. [1]<\/p>\n\n\n\n Mennonitsk\u00e1 pastorka Melissa Florer-Bixlerov\u00e1 spojuje odpu\u0161t\u011bn\u00ed a restorativn\u00ed spravedlnost: <\/em><\/p>\n\n\n\n \u0158\u00edk\u00e1 se n\u00e1m, \u017ee si vyb\u00edr\u00e1me, v jak\u00e9m sv\u011bt\u011b chceme \u017e\u00edt. Zvol\u00edme si bohatstv\u00ed, nebo Boha. Vybereme si n\u00e1sil\u00ed, nebo Boha. Vybereme si nacionalismus, nebo Boha. Vybereme si rasovou hierarchii, nebo Boha. Ka\u017ed\u00fd p\u0159\u00edpad je p\u0159\u00edkladem jin\u00e9ho a neslu\u010diteln\u00e9ho opera\u010dn\u00edho syst\u00e9mu. Jeden z t\u011bchto syst\u00e9m\u016f, pokud podle n\u011bj \u017eijeme, n\u00e1s svazuje v nekone\u010dn\u00e9m boji a n\u00e1sil\u00ed, kter\u00e9 vede k na\u0161emu vlastn\u00edmu zni\u010den\u00ed, stejn\u011b jako ke zni\u010den\u00ed ostatn\u00edch…..<\/p>\n\n\n\n M\u00e1me si vybrat, ve kter\u00e9m sv\u011bt\u011b chceme \u017e\u00edt – ve sv\u011bt\u011b retributivn\u00ed spravedlnosti, nebo ve sv\u011bt\u011b odpu\u0161t\u011bn\u00ed. [Teolog] Karl Barth v \u00favah\u00e1ch o odpu\u0161t\u011bn\u00ed p\u00ed\u0161e: \u201e\u017divot z odpu\u0161t\u011bn\u00ed nen\u00ed v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b pasivitou, ale k\u0159es\u0165ansk\u00fdm \u017eivotem v pln\u00e9 aktivit\u011b.\u201c V tomto smyslu je tak\u00e9 t\u0159eba odpustit. Barth p\u00ed\u0161e, \u017ee a\u017e nakonec p\u0159edstoup\u00edme p\u0159ed Boha, nebude se po n\u00e1s cht\u00edt, abychom skl\u00e1dali \u00fa\u010dty ze sv\u00e9 zbo\u017enosti nebo mor\u00e1lky. M\u00edsto toho se n\u00e1s bude pt\u00e1t: \u201e\u017dil jsi z milosti, nebo sis bohy ustanovil s\u00e1m pro sebe a mo\u017en\u00e1 se jimi cht\u011bl s\u00e1m st\u00e1t?\u201c. [2] <\/p>\n\n\n\n Nem\u016f\u017eeme fungovat v obou \u0159\u00e1dech. A kdy\u017e do obnoven\u00e9ho stvo\u0159en\u00ed, \u0159\u00e1du postaven\u00e9ho na dobr\u00e9 zpr\u00e1v\u011b, vstoup\u00ed sv\u011bt pomsty, otr\u00e1v\u00ed mo\u017enost vz\u00e1jemnosti, prom\u011bny a sm\u00ed\u0159en\u00ed. Cestou z nekone\u010dn\u00e9 smy\u010dky odplaty je uznat, \u017ee odpu\u0161t\u011bn\u00ed jednotlivc\u016fm je prov\u00e1z\u00e1no se spole\u010densk\u00fdm \u0159\u00e1dem Bo\u017e\u00ed vl\u00e1dy. [3] <\/p>\n\n\n\n Tuto meditaci si m\u016f\u017eete p\u0159e\u010d\u00edst na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Shane Claiborne, Executing Grace: How the Death Penalty Killed Jesus and Why It\u2019s Killing Us<\/em> (San Francisco, CA: HarperOne, 2016), 5, 7. <\/p>\n\n\n\n [2] Karl Barth, Dogmatics in Outline<\/em>, trans. G. T. Thomson (New York: Philosophical Library, 1949), 152. <\/p>\n\n\n\n [3] Melissa Florer-Bixler, How to Have an Enemy: Righteous Anger and the Work of Peace<\/em>(Harrisonburg, VA: Herald Press, 2021), 73, 75\u201376. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Riho Kitagawa, Kintsugi pottery <\/em>(detail), 2021, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Kintsugi is the artform of repairing a break with gold; we allow the pottery to move forward in grace and beauty, not by discarding or erasing, but by transforming the break into art.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" M\u00e1me si vybrat, ve kter\u00e9m sv\u011bt\u011b chceme \u017e\u00edt – ve sv\u011bt\u011b retributivn\u00ed spravedlnosti, nebo ve sv\u011bt\u011b odpu\u0161t\u011bn\u00ed. [Teolog] Karl Barth v \u00favah\u00e1ch o odpu\u0161t\u011bn\u00ed p\u00ed\u0161e: \u201e\u017divot z odpu\u0161t\u011bn\u00ed nen\u00ed v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b pasivitou, ale k\u0159es\u0165ansk\u00fdm \u017eivotem v pln\u00e9 aktivit\u011b.\u201c <\/p>\n","protected":false},"author":1,"featured_media":9356,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1250],"class_list":["post-9371","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-spravedlonost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9371","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9371"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9371\/revisions"}],"predecessor-version":[{"id":9372,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9371\/revisions\/9372"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9356"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9371"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9371"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9371"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Cesta N\u00e1sil\u00ed<\/h4>\n\n\n\n
Cesta milosti<\/h4>\n\n\n\n
Cesta dvoj\u00ed spravedlnosti<\/h4>\n\n\n\n
Milost vy\u017eaduje v\u00edru<\/h4>\n\n\n\n
soupe\u0159\u00ed dva n\u00e1zory<\/h4>\n\n\n\n
m\u00e1me na v\u00fdb\u011br<\/h4>\n\n\n\n
cesta odpu\u0161t\u011bn\u00ed je aktivn\u00ed k\u0159es\u0165anstv\u00ed<\/h4>\n\n\n\n
Odpou\u0161t\u011bn\u00ed je spole\u010densk\u00fd \u0159\u00e1d Bo\u017e\u00ed vl\u00e1dy<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n