Otec Richard jmenuje odpu\u0161t\u011bn\u00ed a milosrdenstv\u00ed jako dv\u011b z\u00e1kladn\u00ed Bo\u017e\u00ed vlastnosti:<\/em><\/p>\n\n\n\n Kdysi jsem Bo\u017e\u00ed milosrdenstv\u00ed vn\u00edmal jako trp\u011blivou, laskavou toleranci, jak\u00e9si neochotn\u00e9 odpu\u0161t\u011bn\u00ed, ale nyn\u00ed se pro m\u011b milosrdenstv\u00ed stalo samotn\u00fdm Bo\u017e\u00edm sebepochopen\u00edm, l\u00e1skypln\u00fdm povolen\u00edm, ochotn\u00fdm poru\u0161en\u00edm pravidel t\u00edm, kdo pravidla vytvo\u0159il – mrknut\u00edm a \u00fasm\u011bvem, pevn\u00fdm a radostn\u00fdm uchopen\u00edm na\u0161\u00ed ruky, zat\u00edmco my se chyt\u00e1me sv\u00fdch h\u0159\u00edch\u016f a tou\u017eebn\u011b a nev\u011b\u0159\u00edcn\u011b hled\u00edme na Boha.<\/p>\n\n\n\n Milosrdenstv\u00ed je zp\u016fsob, jak popsat tajemstv\u00ed odpu\u0161t\u011bn\u00ed. Je to v\u00edc ne\u017e popis n\u011b\u010deho, co B\u016fh tu a tam ud\u011bl\u00e1, je to to, k\u00fdm B\u016fh je. Podle Je\u017e\u00ed\u0161e \u201emilosrdenstv\u00ed je to, co se mi l\u00edb\u00ed, ne ob\u011b\u0165\u201c (Mt 9,13; 12,7). Toto slovo se hebrejsky \u0159ekne hesed a znamen\u00e1 pevnou, trvalou, nezlomnou l\u00e1sku. N\u011bkdy se toto slovo p\u0159ekl\u00e1d\u00e1 jako \u201emiluj\u00edc\u00ed laskavost\u201c nebo \u201esmluvn\u00ed l\u00e1ska\u201c.<\/p>\n\n\n\n B\u016fh uzav\u0159el smlouvu s cel\u00fdm stvo\u0159en\u00edm (viz Genesis 9,8-17) a nikdy neporu\u0161\u00ed bo\u017eskou stranu smlouvy. Poru\u0161ena je pouze z na\u0161\u00ed strany. Bo\u017e\u00ed l\u00e1ska je nezlomn\u00e1. Je veps\u00e1na do bo\u017esk\u00e9ho obrazu v n\u00e1s. Je d\u00e1na, sed\u00ed tam. To my se chyt\u00e1me sv\u00fdch h\u0159\u00edch\u016f a bijeme se, m\u00edsto abychom se odevzdali bo\u017esk\u00e9mu milosrdenstv\u00ed. Toto odm\u00edt\u00e1n\u00ed odpu\u0161t\u011bn\u00ed je formou p\u00fdchy. \u0158\u00edk\u00e1: \u201eJsem lep\u0161\u00ed ne\u017e milosrdenstv\u00ed. P\u0159ijmu ji jen tehdy, kdy\u017e jsem j\u00ed hoden a mohu si zachovat takzvanou sebe\u00factu.\u201c To je milosrdenstv\u00ed. Pouze pokorn\u00fd \u010dlov\u011bk, \u010dlov\u011bk mal\u00fd, m\u016f\u017ee \u017e\u00edt v milosrdenstv\u00ed a po milosrdenstv\u00ed. <\/p>\n\n\n\n Tajemstv\u00ed odpu\u0161t\u011bn\u00ed je kone\u010dn\u00fdm vstupem Boha do bezmoci. Pod\u00edvejte se na chv\u00edle, kdy jsme odpu\u0161t\u011bn\u00ed zadr\u017eovali. \u010casto je to n\u00e1\u0161 posledn\u00ed pokus udr\u017eet si n\u00e1rok na toho, komu nechceme odpustit. Je to zp\u016fsob, jak\u00fdm si nakonec udr\u017eujeme moc nebo se sna\u017e\u00edme z\u00edskat mor\u00e1ln\u00ed p\u0159evahu nad druh\u00fdm \u010dlov\u011bkem: \u201eBudu t\u011b dr\u017eet v neodpu\u0161t\u011bn\u00ed a ty to pozn\u00e1\u0161 jen podle m\u00e9ho chladu, podle toho, \u017ee se tam nepod\u00edv\u00e1m, podle toho, \u017ee se odm\u00edt\u00e1m usm\u00edvat.\u201c To je pro m\u011b jako pro druh\u00e9ho. D\u011bl\u00e1me to nen\u00e1padn\u011b, abychom si udr\u017eeli pocit nad\u0159azenosti. Neodpu\u0161t\u011bn\u00ed je forma moci nad druh\u00fdm \u010dlov\u011bkem, zp\u016fsob, jak s n\u00edm manipulovat, zahanbovat ho, ovl\u00e1dat a sni\u017eovat. B\u016fh v Je\u017e\u00ed\u0161i ve\u0161kerou takovou moc odm\u00edt\u00e1. <\/p>\n\n\n\n Je-li Je\u017e\u00ed\u0161 zjeven\u00edm toho, co se d\u011bje uvnit\u0159 v\u011b\u010dn\u00e9ho Boha (viz Kol 1,15), co\u017e je j\u00e1drem k\u0159es\u0165ansk\u00e9 v\u00edry, pak jsme nuceni doj\u00edt k z\u00e1v\u011bru, \u017ee B\u016fh je velmi pokorn\u00fd. To je \u00fa\u017easn\u00e9 a t\u011b\u017eko p\u0159edstaviteln\u00e9. Zd\u00e1 se, \u017ee tento B\u016fh v\u016f\u010di n\u00e1m nikdy nem\u00e1 opr\u00e1vn\u011bn\u00e9 n\u00e1roky. Vzd\u00e1vaje se toho, co jsme pova\u017eovali za spr\u00e1vnou Bo\u017e\u00ed roli, tento B\u016fh \u201ev\u0161echny m\u00e9 h\u0159\u00edchy str\u010dil za Bo\u017e\u00ed z\u00e1da\u201c (viz Iz 38,17). <\/p>\n\n\n\n Ni\u010deho nedos\u00e1hneme vlastn\u00ed svatost\u00ed, ale desetitis\u00edci odevzd\u00e1n\u00ed se milosrdenstv\u00ed. Celo\u017eivotn\u011b p\u0159ijat\u00e9 odpu\u0161t\u011bn\u00ed n\u00e1m umo\u017e\u0148uje st\u00e1t se milosrdenstv\u00edm. Milosrdenstv\u00ed se st\u00e1v\u00e1 na\u0161\u00ed energi\u00ed, na\u0161\u00edm smyslem. Mo\u017en\u00e1 jsme kone\u010dn\u011b osv\u00edcen\u00ed a svobodn\u00ed, kdy\u017e dok\u00e1\u017eeme milosrdenstv\u00ed p\u0159ij\u00edmat i rozd\u00e1vat – bez placen\u00ed a trest\u016f. <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, Jesus\u2019 Alternative Plan: The Sermon on the Mount <\/em>(Cincinnati, OH: Franciscan Media, 1996, 2022), 145\u2013146.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Riho Kitagawa, Kintsugi pottery <\/em>(detail), 2021, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Kintsugi is the artform of repairing a break with gold; we allow the pottery to move forward in grace and beauty, not by discarding or erasing, but by transforming the break into art.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: B\u016fh uzav\u0159el smlouvu s cel\u00fdm stvo\u0159en\u00edm (viz Genesis 9,8-17) a nikdy neporu\u0161\u00ed bo\u017eskou stranu smlouvy. Poru\u0161ena je pouze z na\u0161\u00ed strany. Bo\u017e\u00ed l\u00e1ska je nezlomn\u00e1. Je veps\u00e1na do bo\u017esk\u00e9ho obrazu v n\u00e1s. Je d\u00e1na, sed\u00ed tam. To my se chyt\u00e1me sv\u00fdch h\u0159\u00edch\u016f a bijeme se, m\u00edsto abychom se odevzdali bo\u017esk\u00e9mu milosrdenstv\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":9356,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[177,572,463],"class_list":["post-9383","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-milosrdenstvi","tag-odpusteni","tag-pokora","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9383","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9383"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9383\/revisions"}],"predecessor-version":[{"id":9384,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9383\/revisions\/9384"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9356"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9383"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9383"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9383"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}} Bo\u017e\u00ed milosrdenstv\u00ed je l\u00e1skypln\u00e9 uchopen\u00ed za ruku<\/h4>\n\n\n\n
jedn\u00e1 se o trvalou a nezlomnou l\u00e1sku<\/h4>\n\n\n\n
odevzdejme se Bo\u017e\u00edmu milosrdenstv\u00ed<\/h4>\n\n\n\n
opus\u0165me pocity nad\u0159azenosti a touhy po moci<\/h4>\n\n\n\n
B\u016fh odhazuje na\u0161e h\u0159\u00edchy za sebe<\/h4>\n\n\n\n
vlastn\u00ed svatost\u00ed ni\u010deho nedos\u00e1hneme<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n