V t\u00e9to homilii se otec Richard Rohr zam\u00fd\u0161l\u00ed nad t\u00edm, \u017ee kontemplace je mnohem v\u00edc ne\u017e jen soubor praktik:\u00a0<\/em><\/p>\n\n\n\n Kdy\u017e p\u0159\u00edli\u0161 zd\u016fraz\u0148ujeme konkr\u00e9tn\u00ed praktiky, kontemplace se m\u016f\u017ee st\u00e1t z\u00e1le\u017eitost\u00ed techniky a v\u00fdkonu. Upad\u00e1me zp\u011bt do sebeanal\u00fdzy: D\u011bl\u00e1m praxi spr\u00e1vn\u011b? Zjeven\u00ed Boha, kter\u00fd chce v\u017edy vstoupit do hmotn\u00e9ho sv\u011bta jako n\u00e1\u0161 obraz, nem\u016f\u017ee z\u00e1viset na tom, zda lid\u00e9 dvakr\u00e1t denn\u011b ti\u0161e sed\u00ed na modlitebn\u00edm pol\u0161t\u00e1\u0159ku. To by znamenalo, \u017ee 99,9 % lid\u00ed, kte\u0159\u00ed kdy \u017eili na t\u00e9to zemi, Boha nepoznalo. Definice k\u0159es\u0165ansk\u00e9 kontemplace a\u017e do ned\u00e1vn\u00e9 doby vych\u00e1zela z ran\u00fdch mni\u0161sk\u00fdch a pou\u0161tn\u00edch tradic, ale oblast je mnohem \u0161ir\u0161\u00ed. <\/p>\n\n\n\n Parker Palmer p\u00ed\u0161e: \u201e\u00dakolem kontemplace ve v\u0161ech jej\u00edch form\u00e1ch je proniknout iluz\u00ed a pomoci n\u00e1m dotknout se skute\u010dnosti.\u201c V tomto smyslu je kontemplace tak\u00e9 \u201erozj\u00edm\u00e1n\u00edm\u201c. [1] Mysl\u00edm, \u017ee m\u00e1 pravdu, a dodal bych, \u017ee velk\u00e1 l\u00e1ska a velk\u00e9 utrpen\u00ed jsou b\u011b\u017en\u00fdmi cestami prom\u011bny. Pro praxi kontemplace je zde d\u016fle\u017eit\u00e9 m\u00edsto. Nezavrhuji je, ale jak\u00e1koli praxe kontemplace je tu proto, aby n\u00e1m pomohla udr\u017eet to, co se do\u010dasn\u011b nau\u010d\u00edme prost\u0159ednictv\u00edm velk\u00e9 l\u00e1sky nebo velk\u00e9ho utrpen\u00ed, a\u0165 u\u017e je to na svatebn\u00ed cest\u011b nebo den po smrti rodi\u010de. Kdy\u017e jsme uprost\u0159ed velk\u00e9ho z\u00e1rmutku nebo velk\u00e9 l\u00e1sky, st\u00e1v\u00e1me se na p\u00e1r dn\u00ed, t\u00fddn\u016f nebo m\u011bs\u00edc\u016f nedu\u00e1ln\u00edm myslitelem, ale v\u0161ichni v\u00edme, \u017ee to netrv\u00e1 dlouho. Nevydr\u017e\u00ed to – pokud to neuvedeme do praxe. <\/p>\n\n\n\n Otec Richard pojmenov\u00e1v\u00e1, pro\u010d jsou kontemplativn\u00ed praxe nezbytn\u00e9 pro prohlouben\u00ed na\u0161\u00ed zku\u0161enosti s Bo\u017e\u00ed moudrost\u00ed:<\/em><\/p>\n\n\n\n Kdy\u017e vlo\u017e\u00edme n\u00e1bo\u017eenstv\u00ed do kultury, kultura v\u017edycky zv\u00edt\u011bz\u00ed. V\u011bt\u0161ina z n\u00e1s je v prvn\u00ed \u0159ad\u011b Ameri\u010dany nebo na\u0161\u00ed n\u00e1rodnost\u00ed, a pak mo\u017en\u00e1, jednou za \u010das, jsme k\u0159es\u0165any. To je prost\u011b z\u0159ejm\u00e9 – jsou to na\u0161e kultury, kter\u00e9 n\u00e1s formuj\u00ed. Chceme v\u011b\u0159it, st\u00e1le p\u0159edst\u00edr\u00e1me, \u017ee v\u011b\u0159\u00edme, ale ve skute\u010dnosti nev\u011b\u0159\u00edme.<\/p>\n\n\n\n Dokud se na\u0161e v\u00edra neposune na element\u00e1rn\u00ed, bun\u011b\u010dnou \u00farove\u0148, dokud ji nestr\u00e1v\u00edme stejn\u011b jako velkou l\u00e1sku a velk\u00e9 utrpen\u00ed, nezm\u011bn\u00ed to na\u0161e sm\u00fd\u0161len\u00ed ani na\u0161e jedn\u00e1n\u00ed. Dokonce i po kr\u00e1sn\u00e9 m\u0161i, ritu\u00e1lu nebo rekolekci se hned vr\u00e1t\u00edme k dualistick\u00e9mu my\u0161len\u00ed bu\u010f\/anebo. Hned se vr\u00e1t\u00edme k tomu, \u017ee jsme na\u0161tvan\u00ed republik\u00e1ni nebo demokrat\u00e9, protestanti nebo katol\u00edci, \u010derno\u0161i nebo b\u011blo\u0161i. To prost\u011b nikdy nep\u0159estane.<\/p>\n\n\n\n Ale kdy\u017e se cvi\u010d\u00edme, kontemplace se st\u00e1v\u00e1 zp\u016fsobem, jak se dotknout reality, zp\u016fsobem, jak proniknout iluz\u00ed. <\/p>\n\n\n\n Ego se r\u00e1do stav\u00ed na jednu stranu, d\u00e1v\u00e1 n\u00e1m fale\u0161n\u00fd pocit pevnosti, d\u016fle\u017eitosti a inteligence. Kontemplace je jak\u00fdkoli zp\u016fsob, kter\u00fd n\u00e1m pom\u016f\u017ee proniknout iluz\u00ed a dotknout se reality – a realita bude v\u017edy v\u011bt\u0161\u00ed ne\u017e my. V\u017edycky n\u00e1s bude nech\u00e1vat trochu v rozpac\u00edch, trochu mimo centrum d\u011bn\u00ed. Pokud jsme st\u00e1le na st\u0159edu jevi\u0161t\u011b, nen\u00ed to realita. Kdy\u017e dok\u00e1\u017eeme zaujmout sv\u00e9 m\u00edsto jako mal\u00e1 vedlej\u0161\u00ed show, kterou v\u0161ichni jsme, a z t\u00e9to pokorn\u00e9 perspektivy dovol\u00edme Realit\u011b, aby s n\u00e1mi d\u011blala svou pr\u00e1ci, mysl\u00edm, \u017ee budeme v\u011bd\u011bt, co pot\u0159ebujeme v\u011bd\u011bt.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Parker J. Palmer, The Active Life: A Spirituality of Work, Creativity, and Caring<\/em> (San Francisco, CA: Harper and Row, 1990), 25. <\/p>\n\n\n\n Adapted from Richard Rohr, \u201cIona<\/a> Liturgy,\u201d<\/a>CONSPIRE 2018 (Albuquerque, NM: Center for Action and Contemplation, 2018), homily. <\/p>\n\n\n\n Image credit and inspiration:<\/strong> Jacob Bentzinger, untitled <\/em>(detail), 2023, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Like the light of a stained-glass window making new patterns and shapes on a wall, we look at old things and old ways with new eyes and discover new ways of being.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: Kdy\u017e vlo\u017e\u00edme n\u00e1bo\u017eenstv\u00ed do kultury, kultura v\u017edycky zv\u00edt\u011bz\u00ed. V\u011bt\u0161ina z n\u00e1s je v prvn\u00ed \u0159ad\u011b Ameri\u010dany nebo na\u0161\u00ed n\u00e1rodnost\u00ed, a pak mo\u017en\u00e1, jednou za \u010das, jsme k\u0159es\u0165any. To je prost\u011b z\u0159ejm\u00e9 – jsou to na\u0161e kultury, kter\u00e9 n\u00e1s formuj\u00ed. Chceme v\u011b\u0159it, st\u00e1le p\u0159edst\u00edr\u00e1me, \u017ee v\u011b\u0159\u00edme, ale ve skute\u010dnosti nev\u011b\u0159\u00edme.<\/p>\n","protected":false},"author":1,"featured_media":9431,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[401,1835],"class_list":["post-9430","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kontemplace","tag-kultura","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9430","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9430"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9430\/revisions"}],"predecessor-version":[{"id":9432,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9430\/revisions\/9432"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9431"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9430"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9430"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Kontemplace vych\u00e1z\u00ed nejen z rann\u00fdch mni\u0161sk\u00fdch praktik<\/h4>\n\n\n\n
Kontemplace pronik\u00e1 iluz\u00ed ke skute\u010dnosti \u2013 trochu je i rozj\u00edm\u00e1n\u00edm<\/h4>\n\n\n\n
Na\u0161e n\u00e1bo\u017eenstv\u00ed je hodn\u011b ovlivn\u011bno na\u0161\u00ed kulturou<\/h4>\n\n\n\n
Pot\u0159ebujeme opustit dualistick\u00e9 my\u0161len\u00ed<\/h4>\n\n\n\n
Pot\u0159ebujeme opustit sv\u00e9 m\u00edsto ve st\u0159edu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n