Auto\u0159i Adam Bucko a Rory McEntee p\u0159edstavuj\u00ed, co by dnes mohlo znamenat \u201enov\u00e9 mni\u0161stv\u00ed\u201c: <\/em><\/p>\n\n\n\n Mni\u0161sk\u00fd [\u017eivot] pro n\u00e1s tedy p\u0159edstavuje \u00fapln\u00fd z\u00e1vazek k transforma\u010dn\u00ed cest\u011b, … kter\u00e1 n\u00e1s vede do plnosti na\u0161eho lidstv\u00ed a umo\u017e\u0148uje n\u00e1m, aby v n\u00e1s bo\u017estv\u00ed rozkv\u00e9talo ve st\u00e1le v\u011bt\u0161\u00edm stupni l\u00e1sky, soucitu, radosti, smutku a moudrosti. Mnich je ten, kdo zasv\u011bt\u00ed sv\u016fj \u017eivot tomuto ide\u00e1lu a dovol\u00ed, aby v\u0161echna \u017eivotn\u00ed rozhodnut\u00ed plynula z tohoto z\u00e1vazku.<\/p>\n\n\n\n Ko\u0159en slova mnich je monachos, co\u017e znamen\u00e1 \u201eodd\u011blen\u00fd\u201c. Pro n\u00e1s to neznamen\u00e1 ani tak fyzick\u00e9 odlou\u010den\u00ed, jako sp\u00ed\u0161e vy\u010dlen\u011bn\u00ed se z na\u0161\u00ed kulturn\u00ed podm\u00edn\u011bnosti – z nezpochybniteln\u00e9ho a nezadan\u00e9ho pohledu na \u017eivot, kter\u00fd n\u00e1s \u017eene ke zbo\u017e\u0148ov\u00e1n\u00ed materi\u00e1ln\u00edho \u00fasp\u011bchu, sv\u00e1d\u00ed n\u00e1s k \u00fa\u010dasti na devastaci na\u0161\u00ed planety, zatvrzuje na\u0161e srdce v\u016f\u010di osudu chud\u00fdch a utla\u010dovan\u00fdch a odv\u00e1d\u00ed n\u00e1s od na\u0161\u00ed vrozen\u00e9 schopnosti duchovn\u00edho r\u016fstu a zralosti.<\/p>\n\n\n\n Slovem nov\u00fd ozna\u010dujeme fenom\u00e9n pro\u017e\u00edv\u00e1n\u00ed tohoto duchovn\u00edho povol\u00e1n\u00ed ve sv\u011bt\u011b….. Zjistili jsme, \u017ee mnoz\u00ed lid\u00e9 dnes poci\u0165uj\u00ed stejn\u00e9 hlubok\u00e9 povol\u00e1n\u00ed jako sta\u0159\u00ed mni\u0161i, povol\u00e1n\u00ed k naprost\u00e9 oddanosti cest\u011b prom\u011bny, av\u0161ak bez nutk\u00e1n\u00ed toto povol\u00e1n\u00ed uskute\u010d\u0148ovat tradi\u010dn\u00edm zp\u016fsobem. Nep\u0159ipad\u00e1 jim, \u017ee by je to nutn\u011b t\u00e1hlo do kl\u00e1\u0161tera, k celib\u00e1tu nebo k odlou\u010den\u00ed a osvobozen\u00ed od sv\u011bta. M\u00edsto toho c\u00edt\u00ed radik\u00e1ln\u00ed nutk\u00e1n\u00ed \u017e\u00edt toto povol\u00e1n\u00ed ve sv\u011bt\u011b – b\u00fdt zakotveni ve sv\u011bt\u011b, s t\u011b\u017ekostmi finan\u010dn\u00ed reality, vzestupy a p\u00e1dy politick\u00fdch nepokoj\u016f, po\u017eehn\u00e1n\u00edm a obt\u00ed\u017eemi ve vztaz\u00edch – to v\u0161e uprost\u0159ed sou\u010dasn\u00e9 spole\u010dnosti, kter\u00e1 takov\u00e9 povol\u00e1n\u00ed nepodporuje. [1]<\/p>\n\n\n\n Pracovn\u00edk CAC Mark Longhurst ct\u00ed posv\u00e1tnost oby\u010dejn\u00e9ho \u017eivota: <\/em><\/p>\n\n\n\n Pro v\u011bt\u0161inu hleda\u010d\u016f Boha nen\u00ed mo\u017en\u00e9, a dokonce ani \u017e\u00e1douc\u00ed, \u017e\u00edt v odlehl\u00e9 samot\u011b nebo vstoupit do mni\u0161sk\u00e9ho \u0159\u00e1du. V\u00e1\u017e\u00edm si toho, \u017ee chod\u00edm do \u00fastran\u00ed, a libuju si v modlitb\u011b mni\u0161sk\u00fdch hodin, ale m\u00fdm prav\u00fdm povol\u00e1n\u00edm nen\u00ed b\u00fdt mnichem. M\u00fdm povol\u00e1n\u00edm je prost\u011b b\u00fdt co nejlaskav\u011bj\u0161\u00ed verz\u00ed sebe sama.<\/p>\n\n\n\n Krom\u011b toho jsem p\u0159\u00edli\u0161 zanepr\u00e1zdn\u011bn\u00fd t\u00edm, \u017ee voz\u00edm d\u011bti na basketbalov\u00fd tr\u00e9nink a p\u0159ipom\u00edn\u00e1m jim, aby si ud\u011blaly dom\u00e1c\u00ed \u00fakoly. Na [Thomasi] Mertonovi mi z\u00e1le\u017e\u00ed, proto\u017ee bo\u0159\u00ed iluzorn\u00ed bari\u00e9ru mezi sv\u011btem a nebem, modlitbou a \u010dinnost\u00ed. \u0158\u00edk\u00e1: \u201eNepot\u0159ebuji se<\/p>\n\n\n\n uzav\u0159\u00edt do samoty a ztratit ve\u0161ker\u00fd kontakt se zbytkem sv\u011bta; naopak, tento uboh\u00fd sv\u011bt m\u00e1 pr\u00e1vo na m\u00edsto v m\u00e9 samot\u011b\u201c. [2] Samota a sv\u011bt nejsou v rozporu, nebo dokonce nakonec odd\u011blen\u00e9. Merton na tuto pravdu ude\u0159il z jedn\u00e9 strany t\u00edm, \u017ee sv\u011bt p\u0159ijal jako osam\u011bl\u00fd mnich.\u202f\u202f<\/p>\n\n\n\n Nyn\u00ed nastal \u010das, aby ti z n\u00e1s, kte\u0159\u00ed se zjevn\u011bji pohybuj\u00ed ve sv\u011bt\u011b, p\u0159ijali mni\u0161sk\u00e9 hlubiny – co\u017e jsou hlubiny milosti, kterou k n\u00e1m B\u016fh vyl\u00e9v\u00e1 ve v\u0161ech \u017eivotn\u00edch stanic\u00edch, v nich\u017e se nach\u00e1z\u00edme. [3] <\/p>\n\n\n\n Tuto meditaci si m\u016f\u017eete p\u0159e\u010d\u00edst na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Rory McEntee and Adam Bucko, introduction to The New Monasticism: An Interspiritual Manifesto for Contemplative Living <\/em>(Maryknoll, NY: Orbis Books, 2015), xxi. <\/p>\n\n\n\n [2] Merton to Pope John XXIII, November 10, 1958, in The Hidden Ground of Love<\/em>, ed. William H. Shannon (New York: Farrar Straus Giroux, 1985), 482. <\/p>\n\n\n\n [3] Mark Longhurst, The Holy Ordinary: A Way to God <\/em>(Rhinebeck, NY: Monkfish, 2024), 15.\u202f <\/p>\n\n\n\n Image credit and inspiration:<\/strong> Jacob Bentzinger, untitled <\/em>(detail), 2023, photo, Unsplash<\/a>. Click here to enlarge image.<\/a> Like the light of a stained-glass window making new patterns and shapes on a wall, we look at old things and old ways with new eyes and discover new ways of being.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Nyn\u00ed nastal \u010das, aby ti z n\u00e1s, kte\u0159\u00ed se zjevn\u011bji pohybuj\u00ed ve sv\u011bt\u011b, p\u0159ijali mni\u0161sk\u00e9 hlubiny – co\u017e jsou hlubiny milosti, kterou k n\u00e1m B\u016fh vyl\u00e9v\u00e1 ve v\u0161ech \u017eivotn\u00edch stanic\u00edch, v nich\u017e se nach\u00e1z\u00edme.<\/p>\n","protected":false},"author":1,"featured_media":9431,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-9449","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frantiskanskarodina","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9449","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9449"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9449\/revisions"}],"predecessor-version":[{"id":9450,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9449\/revisions\/9450"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9431"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9449"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9449"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9449"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Mni\u0161sk\u00fd [\u017eivot] pro n\u00e1s tedy p\u0159edstavuje \u00fapln\u00fd z\u00e1vazek<\/h4>\n\n\n\n
Mnich je monachos, co\u017e znamen\u00e1 \u201eodd\u011blen\u00fd\u201c<\/h4>\n\n\n\n
Nov\u00fd mnich \u017eije to sam\u00e9 povol\u00e1n\u00ed zakotven\u00fd ve sv\u011bt\u011b<\/h4>\n\n\n\n
M\u00fdm povol\u00e1n\u00edm je prost\u011b b\u00fdt co nejlaskav\u011bj\u0161\u00ed verz\u00ed sebe sama.<\/h4>\n\n\n\n
Uboh\u00fd sv\u011bt m\u00e1 pr\u00e1vo na m\u00edsto v m\u00e9 samot\u011b (T.Merton)<\/h4>\n\n\n\n
\u00fakolem nov\u00e9ho mnicha je p\u0159ijmout bo\u017e\u00ed milosti tam kde jsme<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n