Otec Richard ch\u00e1pe franti\u0161k\u00e1nsk\u00fd slib chudoby prost\u0159ednictv\u00edm Franti\u0161kova z\u00e1vazku \u017e\u00edt podle evangelia. <\/em><\/p>\n\n\n\n Franti\u0161ek zpo\u010d\u00e1tku nepot\u0159eboval pro sv\u00e9 bratry \u017e\u00e1dn\u00e1 pravidla, \u017e\u00e1dn\u00fd kodex chov\u00e1n\u00ed. \u00dapln\u011b mu sta\u010dilo Je\u017e\u00ed\u0161ovo K\u00e1z\u00e1n\u00ed na ho\u0159e a jeho pokyny u\u010dedn\u00edk\u016fm. Kdy\u017e Franti\u0161ek \u010detl Je\u017e\u00ed\u0161ovu inaugura\u010dn\u00ed \u0159e\u010d, vid\u011bl, \u017ee v\u00fdzva k chudob\u011b stoj\u00ed hned na za\u010d\u00e1tku: \u201eJak blahoslaven\u00ed jsou chud\u00ed v duchu!\u201c Od t\u00e9 doby Franti\u0161ek p\u0159i \u010dten\u00ed evangelia pova\u017eoval chudobu za \u201ez\u00e1klad a str\u00e1\u017ece v\u0161ech ctnost\u00ed\u201c. [1] Ostatn\u00ed ctnosti dost\u00e1vaj\u00ed kr\u00e1lovstv\u00ed a\u017e v p\u0159\u00edslibu, chudoba je j\u00edm v\u0161ak obda\u0159ena ji\u017e nyn\u00ed a bez prodlen\u00ed. \u201eJejich je nebesk\u00e9 kr\u00e1lovstv\u00ed\u201c (Mt 5,3). [2] <\/p>\n\n\n\n Duchovn\u00ed u\u010ditelka Mirabai Starrov\u00e1 se d\u011bl\u00ed o n\u011bkolik p\u0159\u00edklad\u016f, jak Franti\u0161ek \u017eil podle Je\u017e\u00ed\u0161ov\u00fdch blahoslavenstv\u00ed:<\/em><\/p>\n\n\n\n \u201eBlahoslaven\u00ed, kdo hladov\u00ed a \u017e\u00edzn\u00ed po spravedlnosti, nebo\u0165 oni budou nasyceni.\u201c (srov.\u00a0-Matou\u0161 5,6)<\/p>\n\n\n\n Franti\u0161ek inspiroval sv\u00e9 n\u00e1sledovn\u00edky, aby tou\u017eili po osvobozen\u00ed sv\u00fdch brat\u0159\u00ed a sester stejn\u011b v\u00e1\u0161niv\u011b, jako oni sami tou\u017eili b\u00fdt svobodn\u00ed. Byl vzorem duchovn\u00ed cesty, kter\u00e1 spojovala soukromou kontemplativn\u00ed modlitbu s aktivn\u00ed slu\u017ebou ve sv\u011bt\u011b. <\/p>\n\n\n\n Franti\u0161ek se sice mohl snadno st\u00e1t respektovan\u00fdm v\u016fdcem \u00fasp\u011b\u0161n\u00e9 mni\u0161sk\u00e9 komunity, vzd\u00e1len\u00e9 od rozpt\u00fdlen\u00ed spole\u010dnosti, ale m\u00edsto toho se rozhodl pono\u0159it se do chaotick\u00e9ho lidsk\u00e9ho \u017eivota, kde byl \u010dasto odsuzov\u00e1n jako ostuda vy\u0161\u0161\u00ed spole\u010dnosti, z n\u00ed\u017e poch\u00e1zel. M\u00edsto aby p\u0159ijal tradi\u010dn\u00ed obdarov\u00e1n\u00ed, \u017eebral Franti\u0161ek a jeho n\u00e1sledovn\u00edci na ulic\u00edch o chl\u00e9b, cihly a d\u0159\u00edv\u00ed. Staral se o nemocn\u00e9 a pe\u010doval o sirotky. Postavil se proti \u00fatlaku v\u0161ude, kde se s n\u00edm setkal, ale d\u011blal to tak l\u00e1skypln\u00fdm zp\u016fsobem, \u017ee pro \u00fa\u0159ady nep\u0159edstavoval \u017e\u00e1dnou zjevnou hrozbu, a tak se mu poda\u0159ilo obr\u00e1tit je na svou stranu…..<\/p>\n\n\n\n \u201eBlaze t\u011bm, kdo jsou pron\u00e1sledov\u00e1ni pro spravedlnost, nebo\u0165 jejich je nebesk\u00e9 kr\u00e1lovstv\u00ed.\u201c -Matou\u0161 5,10<\/em><\/p>\n\n\n\n Franti\u0161ek za\u010dal i skon\u010dil sv\u00e9 \u0159eholn\u00ed povol\u00e1n\u00ed jako ob\u011b\u0165 odsouzen\u00ed a odm\u00edtnut\u00ed. Kdy\u017e se poprv\u00e9 vzdal \u017eivota v pohodl\u00ed a lehkosti a vydal se na ulici, aby \u017eil mezi chud\u00fdmi a \u017eebral o sv\u00e9 nejz\u00e1kladn\u011bj\u0161\u00ed pot\u0159eby, lid\u00e9 v Assisi mu zabouchli dve\u0159e p\u0159ed nosem a nazvali ho bl\u00e1znem. N\u011bkolikan\u00e1sobn\u00e1 zrada mu zlomila srdce, ale z\u00e1rove\u0148 mu otev\u0159ela cestu k p\u0159ijet\u00ed nejvy\u0161\u0161\u00edho daru od Krista: \u00fa\u010dasti na jeho umu\u010den\u00ed skrze stigmata. Cel\u00e9 spektrum Franti\u0161kova \u017eivota – od radostn\u00e9ho vyv\u00fd\u0161en\u00ed P\u00e1na a\u017e po zdrcuj\u00edc\u00ed sebezap\u0159en\u00ed – odr\u00e1\u017eelo jeho \u017eiv\u00e9 nasazen\u00ed pro Kristovo u\u010den\u00ed o l\u00e1sce…..<\/p>\n\n\n\n Cesta l\u00e1sky m\u016f\u017ee b\u00fdt tr\u00fdzniv\u00e1. Nen\u00ed to cesta pohodl\u00ed. Vy\u017eaduje bd\u011blost a k\u00e1ze\u0148, abychom mohli mluvit za ty, kdo nemaj\u00ed hlas, a odvahu p\u0159ijmout d\u016fsledky zvon\u011bn\u00ed, kter\u00e9 prolom\u00ed kouzlo samolibosti. P\u0159esto jsou plody takov\u00e9 \u010dinnosti sladk\u00e9. Jsou to plan\u00e9 plody, kter\u00e9 p\u0159in\u00e1\u0161ej\u00ed hojnost – dost na to, aby nasytily cel\u00e9 kr\u00e1lovstv\u00ed, a to p\u0159\u00edmo tady na zemi. [3]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Prologue to Sacred Exchange between St. Francis and Lady Poverty,<\/em> in Francis of Assisi: Early Documents,\u202f<\/em>vol. 1, The Saint <\/em>(Hyde Park, NY: New City Press, 1999), 529. <\/p>\n\n\n\n [2] Adapted from Richard Rohr with John Bookser Feister, Hope Against Darkness: The Transforming Vision of Saint Francis in an Age of Anxiety <\/em>(Cincinnati, OH: St. Anthony Messenger Press, 2001), 111. <\/em> <\/p>\n\n\n\n [3] Mirabai Starr, Saint Francis of Assisi: Brother of Creation<\/em> (Boulder, CO: Sounds True, 2007, 2013), 22\u201323, 27\u201328. <\/p>\n\n\n\nChudoba franti\u0161k\u00e1n\u016f<\/h4>\n\n\n\n
Modlitba a slu\u017eba<\/h4>\n\n\n\n
slou\u017eil l\u00e1skypln\u011b v\u0161em<\/h4>\n\n\n\n
\u017eiv\u00e9 nasazen\u00ed pro Kristovo u\u010den\u00ed o l\u00e1sce<\/h4>\n\n\n\n
Cesta l\u00e1sky m\u016f\u017ee b\u00fdt tr\u00fdzniv\u00e1<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n