Je\u017e\u00ed\u0161 \u0159ekl: \u201eM\u00e9 jho je snadn\u00e9 a m\u00e9 b\u0159emeno lehk\u00e9.\u201c -Matou\u0161 11,30<\/em><\/p>\n\n\n\n Otec Richard pojmenov\u00e1v\u00e1 tanec mezi radost\u00ed a smutkem jako nezbytn\u00fd paradox \u017eivota: <\/em><\/p>\n\n\n\n Je t\u011b\u017ek\u00e9 sly\u0161et Boha – ale je\u0161t\u011b t\u011b\u017e\u0161\u00ed je Boha nesly\u0161et. Bolest, kterou si \u010dlov\u011bk p\u0159ivod\u00ed t\u00edm, \u017ee \u017eije mimo zjevnou realitu, je v\u011bt\u0161\u00ed a d\u00e9le trvaj\u00edc\u00ed bolest\u00ed ne\u017e kr\u00e1tk\u00e1 bolest, kdy\u017e se j\u00ed postav\u00ed \u010delem. Osv\u00edcen\u00ed lid\u00e9 v\u017edy popisuj\u00ed duchovn\u00ed zku\u0161enost s Bohem jako klidnou, pokojnou, rozko\u0161nou, a dokonce extatickou. Jan od K\u0159\u00ed\u017ee p\u00ed\u0161e o tom, \u017ee se ho zmoc\u0148uje stejn\u00e1 rozko\u0161, jak\u00e1 je v Bohu, \u017ee je zachycen ve velk\u00e9m Bo\u017e\u00edm byt\u00ed a d\u00fdch\u00e1 stejn\u00fd Bo\u017e\u00ed vzduch. [1] Svat\u00fd Bernard z Clairvaux \u0159\u00edk\u00e1, \u017ee Je\u017e\u00ed\u0161 je pro n\u011bj \u201emed v \u00fastech, hudba pro ucho a radost v srdci\u201c. [2] Sufij\u0161t\u00ed mystikov\u00e9 a b\u00e1sn\u00edci H\u00e1fiz, R\u00fam\u00ed, Tagore a Kab\u00edr zp\u016fsobili, \u017ee \u017eivot s Bohem zn\u00ed p\u0159\u00edmo z\u00e1bavn\u011b a fantasticky, jako b\u00e1se\u0148 nam\u00edsto zkou\u0161ky. <\/p>\n\n\n\n Hledejte radost v Bohu a pokoj v sob\u011b; hledejte spo\u010dinut\u00ed v tom, co je dobr\u00e9, pravdiv\u00e9 a kr\u00e1sn\u00e9. Je to jedin\u00e9 m\u00edsto odpo\u010dinku, kter\u00e9 n\u00e1m z\u00e1rove\u0148 umo\u017e\u0148uje sly\u0161et a sn\u00e1\u0161et temnotu. Tvrd\u00e9 a m\u011bkk\u00e9, obt\u00ed\u017en\u00e9 a snadn\u00e9, bolestn\u00e9 a extatick\u00e9 se navz\u00e1jem nevylu\u010duj\u00ed; ve skute\u010dnosti se navz\u00e1jem umo\u017e\u0148uj\u00ed. Skl\u00e1n\u011bj\u00ed se sem a tam jako tane\u010dn\u00edci, i kdy\u017e t\u011b\u017e\u0161\u00ed je sklonit se p\u0159ed bolest\u00ed a ne\u00fasp\u011bchem. M\u016f\u017eeme sn\u00e1\u0161et tvrdost \u017eivota a prohl\u00e9dnout ne\u00fasp\u011bch, kdy\u017e na\u0161e du\u0161e spo\u010d\u00edv\u00e1 v n\u00e1dhern\u00e9 a \u00fat\u011b\u0161n\u00e9 sladkosti a m\u011bkkosti. N\u00e1bo\u017een\u0161t\u00ed lid\u00e9 by to nazvali \u017eivotem v Bohu. Proto maj\u00ed zamilovan\u00ed lid\u00e9 – a \u010dasto i lid\u00e9 na sklonku \u017eivota – takov\u00fd p\u0159ebytek energie pro druh\u00e9. Pokud v Bohu nelze spo\u010dinout, pak to asi nen\u00ed moc velk\u00fd b\u016fh. Pokud B\u016fh nen\u00ed \u0161\u0165\u00e1va a radost, kdo pak stvo\u0159il v\u0161echny ty \u0161e\u0159\u00edky a lilie? [3] <\/p>\n\n\n\n Arcibiskup Desmond Tutu v knize Kniha radosti nab\u00edz\u00ed toto po\u017eehn\u00e1n\u00ed a p\u0159ipom\u00edn\u00e1 n\u00e1m radost z toho, \u017ee setrv\u00e1v\u00e1me v Bo\u017e\u00ed l\u00e1sce:<\/em><\/p>\n\n\n\n Mil\u00e9 Bo\u017e\u00ed d\u00edt\u011b, jsi milov\u00e1no l\u00e1skou, kterou nic nem\u016f\u017ee ot\u0159\u00e1st, l\u00e1skou, kter\u00e1 t\u011b milovala d\u00e1vno p\u0159edt\u00edm, ne\u017e jsi bylo stvo\u0159eno, l\u00e1skou, kter\u00e1 tu bude je\u0161t\u011b dlouho pot\u00e9, co v\u0161echno zmiz\u00ed. Jsi drahocenn\u00fd, s drahocennost\u00ed, kter\u00e1 je naprosto nezm\u011brn\u00e1. A B\u016fh chce, abyste byli jako B\u016fh. Napln\u011bn\u00fd \u017eivotem a dobrotou a sm\u00edchem – a radost\u00ed.<\/p>\n\n\n\n B\u016fh, kter\u00fd od v\u011b\u010dnosti vyl\u00e9v\u00e1 celou svou bytost, chce, abyste vzkv\u00e9tali. B\u016fh chce, abyste byli napln\u011bni radost\u00ed a vzru\u0161en\u00edm a st\u00e1le tou\u017eili po tom, abyste mohli nach\u00e1zet to, co je v Bo\u017e\u00edm stvo\u0159en\u00ed tak kr\u00e1sn\u00e9: soucit tolika lid\u00ed, p\u00e9\u010di, sd\u00edlen\u00ed. A B\u016fh \u0159\u00edk\u00e1: Pros\u00edm, m\u00e9 d\u00edt\u011b, pomoz mi. Pomoz mi \u0161\u00ed\u0159it l\u00e1sku, sm\u00edch, radost a soucit. A v\u00ed\u0161 co, m\u00e9 d\u00edt\u011b? Kdy\u017e to d\u011bl\u00e1\u0161 – hele, rychle – objev\u00ed\u0161 radost. Radost, o kterou jsi neusilovalo, p\u0159ich\u00e1z\u00ed jako dar, t\u00e9m\u011b\u0159 jako odm\u011bna za tuto p\u00e9\u010di o druh\u00e9, kter\u00e1 nen\u00ed zam\u011b\u0159ena na sebe. [4]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] See John of the Cross, commentary on The Spiritual Canticle<\/em>, stanza 39. <\/p>\n\n\n\n [2] See Bernard of Clairvaux, Sermons on the Song of Songs<\/em> 15. The Latin text is Jesus mel in ore, in aure melos, in corde jubilus<\/em>. <\/p>\n\n\n\n [3] Adapted from Richard Rohr, Adam\u2019s Return: The Five Promises of Male Initiation<\/a><\/em> (New York: Crossroad, 2004), 153\u2013155. <\/p>\n\n\n\n [4] Dalai Lama [Tenzin Gyatso] and Desmond Tutu with Douglas Abrams,\u202fThe Book of Joy: Lasting Happiness in a Changing World<\/em> (New York: Avery, 2016), 298. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Nah, Untitled <\/em>(detail), 2018, photo, Iran, Unsplash<\/em>.<\/a> Click here to enlarge image.<\/a> Dancing with a Divine Partner is an intuitive dance: step by step we learn when to take initiative and when to receive, when to sway, when to breathe, when to pause.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: Hledejte radost v Bohu a pokoj v sob\u011b; hledejte spo\u010dinut\u00ed v tom, co je dobr\u00e9, pravdiv\u00e9 a kr\u00e1sn\u00e9. Je to jedin\u00e9 m\u00edsto odpo\u010dinku, kter\u00e9 n\u00e1m z\u00e1rove\u0148 umo\u017e\u0148uje sly\u0161et a sn\u00e1\u0161et temnotu. Tvrd\u00e9 a m\u011bkk\u00e9, obt\u00ed\u017en\u00e9 a snadn\u00e9, bolestn\u00e9 a extatick\u00e9 se navz\u00e1jem nevylu\u010duj\u00ed; ve skute\u010dnosti se navz\u00e1jem umo\u017e\u0148uj\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":9496,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[516,1846,1481],"class_list":["post-9522","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-radost","tag-radost-v-bohu","tag-slouzit-druhym","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9522","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9522"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9522\/revisions"}],"predecessor-version":[{"id":9523,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9522\/revisions\/9523"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9496"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9522"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9522"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9522"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Naslouchat Bohu je hudba pro ucho<\/h4>\n\n\n\n
Hledejte radost v Bohu a pokoj v sob\u011b a energii pro druh\u00e9<\/h4>\n\n\n\n
Radost je darem za p\u00e9\u010di o druh\u00e9<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n