Otec Richard se zam\u00fd\u0161l\u00ed nad t\u00edm, co se m\u016f\u017eeme nau\u010dit z prvn\u00ed Bible p\u0159\u00edrody:<\/em><\/p>\n\n\n\n Prvn\u00ed akt Bo\u017e\u00edho zjeven\u00ed je samotn\u00e9 stvo\u0159en\u00ed. Prvn\u00ed Bible je Bibl\u00ed p\u0159\u00edrody. Vznikla nejm\u00e9n\u011b p\u0159ed 13,8 miliardami let, v okam\u017eiku, kter\u00fd naz\u00fdv\u00e1me velk\u00fdm t\u0159eskem, tedy d\u00e1vno p\u0159ed Bibl\u00ed slov. \u201eOd chv\u00edle, kdy B\u016fh stvo\u0159il sv\u011bt, je v\u011b\u010dn\u00e1 Bo\u017e\u00ed moc a bo\u017estv\u00ed – jakkoli neviditeln\u00e9 – na v\u011bcech, kter\u00e9 B\u016fh stvo\u0159il, vid\u011bt rozumem\u201c (\u0158\u00edman\u016fm 1,20). \u010clov\u011bk se opravdu div\u00ed, jak n\u00e1m to mohlo uniknout. Slova n\u00e1m asi dala n\u011bco, o \u010dem se m\u016f\u017eeme h\u00e1dat, zat\u00edmco p\u0159\u00edrodu m\u016f\u017eeme jen pro\u017e\u00edvat a snad si ji i u\u017e\u00edvat a respektovat s obdivem a \u00factou.<\/p>\n\n\n\n Neodva\u017eujte se d\u00e1t druhou Bibli do rukou lidem, kte\u0159\u00ed nesed\u011bli s l\u00e1skou u nohou t\u00e9 prvn\u00ed. Ti budou psan\u00fd text v\u017edycky manipulovat, znetvo\u0159it a zavra\u017edit. <\/p>\n\n\n\n Biblick\u00e1 zpr\u00e1va n\u00e1m \u0159\u00edk\u00e1, \u017ee B\u016fh stvo\u0159il sv\u011bt v\u00fdvojov\u011b b\u011bhem \u0161esti dn\u016f, t\u00e9m\u011b\u0159 jako by existovalo d\u00e1vn\u00e9 tu\u0161en\u00ed toho, co bychom nakonec nazvali evoluc\u00ed. Je z\u0159ejm\u00e9, \u017ee ke stvo\u0159en\u00ed do\u0161lo v pr\u016fb\u011bhu \u010dasu. Jedin\u00fdm striktn\u00edm teologick\u00fdm tvrzen\u00edm p\u0159\u00edb\u011bhu Genesis je, \u017ee B\u016fh to v\u0161echno za\u010dal. P\u0159esn\u00e9 ur\u010den\u00ed toho, jak, kdy a kde, nen\u00ed autorov\u00fdm z\u00e1jmem.\u202fTento p\u0159\u00edb\u011bh o stvo\u0159en\u00ed, napsan\u00fd mo\u017en\u00e1 p\u011bt set let p\u0159ed Je\u017e\u00ed\u0161em Kristem, nem\u00e1 v \u00famyslu ani schopnost b\u00fdt v\u011bdeck\u00fdm popisem. Je to skute\u010dn\u011b inspirovan\u00e9 vypr\u00e1v\u011bn\u00ed o zdroji, smyslu a p\u016fvodn\u00ed dobrot\u011b stvo\u0159en\u00ed. Je tedy skute\u010dn\u011b \u201epravdiv\u00fd\u201c.<\/p>\n\n\n\n Z\u00e1padn\u00ed racionalist\u00e9 i n\u00e1bo\u017een\u0161t\u00ed fundamentalist\u00e9 mus\u00ed p\u0159estat zam\u011b\u0148ovat pravdiv\u00e9 s t\u00edm, co je doslovn\u00e9, chronologick\u00e9 nebo viditeln\u00e9 \u00fazk\u00fdm spektrem lidsk\u00e9ho oka. Mnoz\u00ed se domn\u00edvaj\u00ed, \u017ee Bible je p\u0159esn\u00fdm sn\u00edmkem – jakoby zachycen\u00fdm kamerou – Bo\u017e\u00edho p\u016fsoben\u00ed na Zemi. Kdyby v\u0161ak B\u016fh pot\u0159eboval takovou doslovnost, po\u010dkal by na 19. stolet\u00ed spole\u010dn\u00e9 \u00e9ry, aby za\u010dal mluvit a zjevovat prost\u0159ednictv\u00edm \u201eneomyln\u00e9\u201c technologie. [1] <\/p>\n\n\n\n V\u011bda \u010dasto potvrzuje to, co bylo po stalet\u00ed velmi podez\u0159elou intuic\u00ed mystik\u016f. Dnes pova\u017eujeme za samoz\u0159ejm\u00e9, \u017ee v\u0161e ve vesm\u00edru je hluboce propojeno a souvis\u00ed spolu, dokonce i samotn\u00e9 sv\u011btlo, kter\u00e9 je zaj\u00edmav\u00e9 t\u00edm, \u017ee je prvn\u00edm aktem stvo\u0159en\u00ed (Genesis 1,3). Objekty – dokonce i galaxie!!! – v cel\u00e9m zn\u00e1m\u00e9m vesm\u00edru ob\u00edhaj\u00ed kolem n\u011b\u010deho jin\u00e9ho. V cel\u00e9m vesm\u00edru neexistuje nic takov\u00e9ho jako autonomie. Neexistuje. To je iluze modern\u00edho individualistick\u00e9ho Z\u00e1padu, kter\u00fd si p\u0159edstavuje autonomn\u00ed j\u00e1 jako z\u00e1kladn\u00ed stavebn\u00ed prvek a prav\u00e9ho Vidouc\u00edho. [2]<\/p>\n\n\n\n P\u0159esto se zd\u00e1, \u017ee v\u0161ichni svat\u00ed \u0159\u00edkaj\u00ed, \u017ee nez\u00e1visl\u00e9 j\u00e1 vid\u00ed v\u0161echno \u0161patn\u011b. \u010c\u00e1sti dok\u00e1\u017ee rozpozn\u00e1vat jen po \u010d\u00e1stech, a tak v\u011bci je\u0161t\u011b v\u00edce rozd\u011bluje. Cel\u00ed lid\u00e9 vid\u00ed v\u011bci v jejich celistvosti, a tak vytv\u00e1\u0159ej\u00ed celistvost (\u201esvatost\u201c) v\u0161ude, kam jdou a kam se d\u00edvaj\u00ed. Svat\u00ed lid\u00e9 najdou Boha v p\u0159\u00edrod\u011b a tak\u00e9 v\u0161ude jinde. Cel\u00ed lid\u00e9 najdou Boha jen v knih\u00e1ch a slovech, a nakonec ani tam ne. [3] <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org. <\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/a><\/em> (Cincinnati, OH: Franciscan Media, 2008, 2022), 30\u201331. <\/p>\n\n\n\n [2]\u202fAdapted from Richard Rohr, New Great Themes of Scripture<\/em> (Cincinnati, OH: St. Anthony Messenger Press, 1999), Audible audio ed. <\/p>\n\n\n\n [3] Adapted from Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life<\/a><\/em>, rev. ed. (Hoboken, NJ: Jossey-Bass, 2024), 95.<\/p>\n\n\n\n Image credit and inspiration:<\/strong> Jennie Razumnaya, Blooming Peach Garden <\/em>(detail), 2022, photo, Los Angeles, Unsplash<\/em>.<\/a> Click here to enlarge image.<\/a> We\u2019re invited into the beauty of creation, receiving and offering, just like this artist painting the petals of a cherry blossom.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: V cel\u00e9m vesm\u00edru neexistuje nic takov\u00e9ho jako autonomie. Neexistuje. To je iluze modern\u00edho individualistick\u00e9ho Z\u00e1padu, kter\u00fd si p\u0159edstavuje autonomn\u00ed j\u00e1 jako z\u00e1kladn\u00ed stavebn\u00ed prvek a prav\u00e9ho Vidouc\u00edho. …Svat\u00ed lid\u00e9 najdou Boha v p\u0159\u00edrod\u011b a tak\u00e9 v\u0161ude jinde.<\/p>\n","protected":false},"author":1,"featured_media":9532,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[319,200,891],"class_list":["post-9546","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bible","tag-priroda","tag-svati","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9546","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9546"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9546\/revisions"}],"predecessor-version":[{"id":9547,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9546\/revisions\/9547"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9532"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9546"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9546"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Pavel doporu\u010duje knihu p\u0159\u00edrodu jak prvn\u00ed d\u00edl<\/h4>\n\n\n\n
Knihu Bibli by m\u011bli lid\u00e9 \u010d\u00edst a\u017e jako druh\u00fd d\u00edl<\/h4>\n\n\n\n
Prvn\u00ed kapitoly jsou o zdroji a smyslu p\u0159\u00edrody<\/h4>\n\n\n\n
Bible nen\u00ed v\u011bdeck\u00e1 publikace<\/h4>\n\n\n\n
Ve vesm\u00edru neexistuje autonomie – nez\u00e1vislost<\/h4>\n\n\n\n
Svat\u00ed lid\u00e9 najdou Boha v p\u0159\u00edrod\u011b a tak\u00e9 v\u0161ude jinde<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n