Teolo\u017eka Elizabeth Johnsonov\u00e1 ukazuje, jak se na\u0161e ch\u00e1p\u00e1n\u00ed stvo\u0159en\u00ed vyv\u00edjelo od Genesis: <\/em><\/p>\n\n\n\n Starov\u011bc\u00ed bibli\u010dt\u00ed auto\u0159i, prodchnut\u00ed v\u00edrou v Bo\u017e\u00ed stvo\u0159itelskou moc, poeticky popisovali, jak B\u016fh rozt\u00e1hl nebesa, polo\u017eil pevn\u00e9 z\u00e1klady zem\u011b a dal mo\u0159i pokyny, aby z\u016fstalo ve sv\u00fdch hranic\u00edch. Jejich model vesm\u00edru kladl do st\u0159edu nem\u011bnnou Zemi, kolem n\u00ed\u017e pod nebeskou klenbou krou\u017e\u00ed Slunce, M\u011bs\u00edc a dal\u0161\u00ed nebesk\u00e1 t\u011blesa, co\u017e je vlastn\u011b zp\u016fsob, jak\u00fdm se v\u011bci jev\u00ed lidsk\u00e9mu oku bez pomoci. <\/p>\n\n\n\n O mnoho stalet\u00ed pozd\u011bji m\u00e1me jin\u00e9 ch\u00e1p\u00e1n\u00ed. V\u011bdeck\u00e9 objevy n\u00e1s p\u0159ivedly k tomu, \u017ee vid\u00edme nebesa a Zemi jako dosud nedokon\u010den\u00fd v\u00fdsledek p\u0159\u00edrodn\u00edch proces\u016f….. Od vzniku \u017eivota na t\u00e9to planet\u011b p\u0159ed v\u00edce ne\u017e 3,5 miliardami let se r\u016fzn\u00e9 druhy rostlin a \u017eivo\u010dich\u016f vyv\u00edjely v souladu s m\u011bn\u00edc\u00edm se prost\u0159ed\u00edm, vznikaly a zanikaly….. <\/p>\n\n\n\n Bible se svou v\u00edrou ve Stvo\u0159itele, kter\u00fd tvo\u0159\u00ed nebe a zemi a v\u0161e, co je v nich, byla naps\u00e1na n\u011bkolik stolet\u00ed p\u0159ed rozvojem t\u011bchto modern\u00edch poznatk\u016f a nem\u011blo by se o\u010dek\u00e1vat, \u017ee je bude m\u00edt. To, co z\u016fst\u00e1v\u00e1 pro v\u00edru konstantn\u00ed, a\u0165 u\u017e pou\u017eijeme jak\u00fdkoli model p\u0159edstavy Zem\u011b, je n\u00e1bo\u017eensk\u00e1 intuice, \u017ee \u017eiv\u00fd B\u016fh m\u00e1 neust\u00e1l\u00fd tv\u016fr\u010d\u00ed vztah k zemi, mo\u0159i, vzduchu a jejich obyvatel\u016fm, kter\u00fd umo\u017e\u0148uje jejich existenci a \u010dinnost.<\/p>\n\n\n\n Johnson n\u00e1s vyb\u00edz\u00ed, abychom o Bohu jako Stvo\u0159iteli p\u0159em\u00fd\u0161leli \u0161irokou optikou: <\/em><\/p>\n\n\n\n Je t\u011b\u017ek\u00e9 sm\u00ed\u0159it se se zjednodu\u0161enou p\u0159edstavou Boha Stvo\u0159itele v d\u00edle….. Nejlep\u0161\u00ed je opustit p\u0159edstavu Boha jako monarchy p\u016fsob\u00edc\u00edho na ostatn\u00ed bytosti. P\u0159esu\u0148te svou mysl sm\u011brem k \u017eiv\u00e9mu Bohu, kter\u00fd je nekone\u010dn\u00fdm svat\u00fdm tajemstv\u00edm. Posa\u010fte se s pravdou, \u017ee na\u0161e kone\u010dn\u00e1 mysl nem\u016f\u017ee pochopit Toho, kter\u00fd je nekone\u010dn\u00fd; na\u0161e kone\u010dn\u00e1 srdce nemohou pochopit l\u00e1sku bez hranic. Vzhl\u00ed\u017eejte k Bohu ne jako k jednotliv\u00e9mu akt\u00e9rovi v r\u00e1mci \u0159ady tvor\u016f, ale jako k nep\u0159edstaviteln\u00e9mu osobn\u00edmu Zdroji v\u0161ech bytost\u00ed, k samotn\u00e9mu Z\u00e1kladu byt\u00ed, k Nadpozemsk\u00e9mu uprost\u0159ed n\u00e1s, ke generativn\u00edmu oce\u00e1nu l\u00e1sky, k Duchu Stvo\u0159iteli.<\/p>\n\n\n\n Pak si za\u010dn\u011bte uv\u011bdomovat, \u017ee moc Ducha Stvo\u0159itele se neuplat\u0148uje jako hrub\u00e1 moc nad, ale jako l\u00e1ska, kter\u00e1 posiluje. Bo\u017e\u00ed tv\u016fr\u010d\u00ed \u010dinnost uv\u00e1d\u00ed v \u017eivot vesm\u00edr obda\u0159en\u00fd vrozenou schopnost\u00ed vyv\u00edjet se p\u016fsoben\u00edm sv\u00fdch vlastn\u00edch p\u0159irozen\u00fdch sil, \u010d\u00edm\u017e se st\u00e1v\u00e1 svobodn\u00fdm partnerem sv\u00e9ho vlastn\u00edho stvo\u0159en\u00ed. <\/p>\n\n\n\n Roz\u0161\u00ed\u0159en\u00ed na\u0161eho pohledu na \u017eiv\u00e9ho Boha podle paradigmatu miluj\u00edc\u00edho otev\u00edr\u00e1 cestu k respektov\u00e1n\u00ed skute\u010dn\u00e9 autonomie fungov\u00e1n\u00ed p\u0159\u00edrody a svobody chov\u00e1n\u00ed tvor\u016f, kterou B\u016fh Stvo\u0159itel umo\u017e\u0148uje….. <\/p>\n\n\n\n Sv\u011bt se jako dobr\u00e9 Bo\u017e\u00ed stvo\u0159en\u00ed st\u00e1v\u00e1 svobodn\u00fdm partnerem sv\u00e9ho vlastn\u00edho st\u00e1v\u00e1n\u00ed, zat\u00edmco Stvo\u0159itel umo\u017e\u0148uje jeho existenci v ka\u017ed\u00e9m okam\u017eiku. Stru\u010dn\u011b \u0159e\u010deno, B\u016fh tvo\u0159\u00ed sv\u011bt t\u00edm, \u017ee mu umo\u017e\u0148uje, aby se s\u00e1m tvo\u0159il. Duch svat\u00fd zdaleka nenut\u00ed sv\u011bt, aby se vyv\u00edjel podle p\u0159edem p\u0159ipraven\u00e9ho pl\u00e1nu, n\u00fdbr\u017e ho neust\u00e1le vol\u00e1 k nov\u00e9 a ne\u010dekan\u00e9 budoucnosti.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Elizabeth A. Johnson, Come, Have Breakfast: Meditations on God and the Earth<\/em> (Maryknoll, NY: Orbis Books, 2024), 17, 18\u201319, 19\u201320, 21. <\/p>\n\n\n\n Image credit and inspiration:<\/strong> Jennie Razumnaya, Blooming Peach Garden <\/em>(detail), 2022, photo, Los Angeles, Unsplash<\/em>.<\/a> Click here to enlarge image.<\/a> We\u2019re invited into the beauty of creation, receiving and offering, just like this artist painting the petals of a cherry blossom.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Elizabeth Johnsonov\u00e1 : Sv\u011bt se jako dobr\u00e9 Bo\u017e\u00ed stvo\u0159en\u00ed st\u00e1v\u00e1 svobodn\u00fdm partnerem sv\u00e9ho vlastn\u00edho st\u00e1v\u00e1n\u00ed, zat\u00edmco Stvo\u0159itel umo\u017e\u0148uje jeho existenci v ka\u017ed\u00e9m okam\u017eiku. Stru\u010dn\u011b \u0159e\u010deno, B\u016fh tvo\u0159\u00ed sv\u011bt t\u00edm, \u017ee mu umo\u017e\u0148uje, aby se s\u00e1m tvo\u0159il. Duch svat\u00fd zdaleka nenut\u00ed sv\u011bt, aby se vyv\u00edjel podle p\u0159edem p\u0159ipraven\u00e9ho pl\u00e1nu, n\u00fdbr\u017e ho neust\u00e1le vol\u00e1 k nov\u00e9 a ne\u010dekan\u00e9 budoucnosti.<\/p>\n","protected":false},"author":1,"featured_media":9532,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[319,495,438],"class_list":["post-9552","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bible","tag-stvoreni","tag-vesmir","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9552","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9552"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9552\/revisions"}],"predecessor-version":[{"id":9553,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9552\/revisions\/9553"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9532"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9552"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9552"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9552"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}D\u0159\u00edve:model vesm\u00edru kladl do st\u0159edu nem\u011bnnou Zemi<\/h4>\n\n\n\n
Dnes: nebesa a Zemi jako dosud nedokon\u010den\u00fd v\u00fdsledek p\u0159\u00edrodn\u00edch proces\u016f<\/h4>\n\n\n\n
Bible: \u017eiv\u00fd B\u016fh m\u00e1 neust\u00e1l\u00fd tv\u016fr\u010d\u00ed vztah k zemi<\/h4>\n\n\n\n
Nejlep\u0161\u00ed je opustit p\u0159edstavu Boha jako monarchy p\u016fsob\u00edc\u00edho na ostatn\u00ed bytosti.<\/h4>\n\n\n\n
moc Ducha Stvo\u0159itele nen\u00ed hrub\u00e1 ale l\u00e1ska, kter\u00e1 posiluje<\/h4>\n\n\n\n
B\u016fh tvo\u0159\u00ed sv\u011bt t\u00edm, \u017ee mu umo\u017e\u0148uje, aby se s\u00e1m tvo\u0159il.<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n