Nekone\u010dn\u00e1 s\u00edla! \/ Tv\u00e1 l\u00e1ska je autorem \u017eivota, \/ kdy\u017e jsi vyslovil to jedin\u00e9 slovo. \/ Ty jsi ten, kdo na\u0159\u00eddil \/ \u0159\u00e1d, stvo\u0159il \/ Stvo\u0159en\u00ed, sv\u00fdm vlastn\u00edm \/ zp\u016fsobem. -Hildegarda z Bingenu, p\u0159el. Carmen Acevedo Butcher<\/em><\/p>\n\n\n\n Otec Richard ch\u00e1pe kosmos jako prvn\u00ed vt\u011blen\u00ed Boha:<\/em><\/p>\n\n\n\n Prvn\u00ed vt\u011blen\u00ed Boha se neodehr\u00e1lo v Betl\u00e9m\u011b p\u0159ed dv\u011bma tis\u00edci lety. Pr\u00e1v\u011b tehdy se pro n\u00e1s stalo lidsk\u00fdm a osobn\u00edm a mnoho lid\u00ed za\u010dalo br\u00e1t bo\u017esk\u00e9 vt\u011blen\u00ed v\u00e1\u017en\u011b. K prvn\u00edmu Vt\u011blen\u00ed ve skute\u010dnosti do\u0161lo p\u0159ibli\u017en\u011b p\u0159ed 13,8 miliardami let p\u0159i \u201evelk\u00e9m t\u0159esku\u201c. Tak naz\u00fdv\u00e1me okam\u017eik, kdy se B\u016fh rozhodl zhmotnit<\/em> a sebevyj\u00e1d\u0159it.<\/em><\/p>\n\n\n\n P\u0159ed dv\u011bma tis\u00edci lety do\u0161lo k lidsk\u00e9mu <\/em>vt\u011blen\u00ed Boha v Je\u017e\u00ed\u0161i, ale je\u0161t\u011b p\u0159edt\u00edm do\u0161lo k prvn\u00edmu a p\u016fvodn\u00edmu vt\u011blen\u00ed prost\u0159ednictv\u00edm sv\u011btla, vody, zem\u011b, slunce, m\u011bs\u00edce, hv\u011bzd, rostlin, strom\u016f, ovoce, pt\u00e1k\u016f, had\u016f, dobytka, ryb a \u201ev\u0161elijak\u00fdch divok\u00fdch zv\u00ed\u0159at\u201c podle p\u0159\u00edb\u011bhu o stvo\u0159en\u00ed v Genesis 1,3-25. V tomto okam\u017eiku se B\u016fh vt\u011blil do \u010dlov\u011bka, kter\u00fd se stal \u010dlov\u011bkem. Byl to \u201ekosmick\u00fd Kristus\u201c, skrze n\u011bho\u017e n\u00e1m \u201eB\u016fh dal poznat tajemstv\u00ed sv\u00e9ho z\u00e1m\u011bru, skryt\u00fd pl\u00e1n, kter\u00fd tak laskav\u011b u\u010dinil od po\u010d\u00e1tku v Kristu\u201c (viz Ef 1,9-10). Kristus nen\u00ed Je\u017e\u00ed\u0161ovo p\u0159\u00edjmen\u00ed; je to n\u00e1zev pro jeho \u017eivotn\u00ed c\u00edl.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 je zcela konkr\u00e9tn\u00ed pravda, kter\u00e1 zjevuje a zastupuje univerz\u00e1ln\u00ed pravdu. Jak \u0159\u00edk\u00e1 list Kolosan\u016fm, \u201eon je obraz neviditeln\u00e9ho Boha, prvorozen\u00fd v\u0161eho stvo\u0159en\u00ed\u201c (1,15); je jedinou slavnou \u010d\u00e1st\u00ed, kter\u00e1 pojmenov\u00e1v\u00e1 a zjevuje je\u0161t\u011b slavn\u011bj\u0161\u00ed celek. \u201eV n\u011bm je zalo\u017eena plnost … v\u0161eho na nebi i v\u0161eho na zemi\u201c (Kol 1,19-20). Pro franti\u0161k\u00e1nsk\u00e9ho teologa Jana Dunse Scota byl Kristus \u00fapln\u011b prvn\u00ed my\u0161lenkou v Bo\u017e\u00ed mysli [1] a B\u016fh nikdy nep\u0159estal myslet, sn\u00edt a tvo\u0159it Krista.<\/em> \u201eNesm\u00edrn\u00e1 rozmanitost a mnohotv\u00e1rnost tohoto stvo\u0159en\u00ed p\u0159edstavuje Boha dokonaleji ne\u017e kter\u00e9koli stvo\u0159en\u00ed samo nebo samo o sob\u011b,\u201c dod\u00e1v\u00e1 Tom\u00e1\u0161 Akvinsk\u00fd. [2]<\/p>\n\n\n\n Pro v\u011bt\u0161inu z n\u00e1s to znamen\u00e1 v\u00fdznamn\u00e9 ot\u0159esen\u00ed na\u0161\u00ed z\u00e1kladn\u00ed p\u0159edstavy o vesm\u00edru a o na\u0161em n\u00e1bo\u017eenstv\u00ed. Pokud v\u0161ak k tomu m\u011bla n\u011bjak\u00e1 skupina dosp\u011bt zcela jednodu\u0161e a p\u0159irozen\u011b, pak to byly t\u0159i skupiny v\u011b\u0159\u00edc\u00edch, kter\u00e9 se naz\u00fdvaj\u00ed monoteisty: \u017did\u00e9, k\u0159es\u0165an\u00e9 a muslimov\u00e9 v\u011b\u0159\u00ed, \u017ee sv\u011bt byl stvo\u0159en jedn\u00edm <\/em>Bohem. Zd\u00e1lo by se tedy, \u017ee v\u0161echno, v\u0161echno bez v\u00fdjimky, by m\u011blo n\u00e9st jasn\u00fd otisk a podobu jedin\u00e9ho Stvo\u0159itele.<\/p>\n\n\n\n Pr\u00e1v\u011b na\u0161e nyn\u011bj\u0161\u00ed utrpen\u00ed, na\u0161e zhu\u0161t\u011bn\u00e1 p\u0159\u00edtomnost na tomto spole\u010dn\u00e9m hn\u00edzd\u011b, kter\u00e9 jsme si zane\u0159\u00e1dili, bude brzy t\u00edm JEDIN\u00ddM, co n\u00e1m nakonec bude spole\u010dn\u00e9. Dost mo\u017en\u00e1 to bude to jedin\u00e9, co n\u00e1s spoj\u00ed. Zem\u011b a jej\u00ed \u017eivotn\u00ed syst\u00e9my, na nich\u017e jsme v\u0161ichni zcela z\u00e1visl\u00ed (stejn\u011b jako jsme z\u00e1visl\u00ed na Bohu!), se mo\u017en\u00e1 brzy stanou pr\u00e1v\u011b t\u00edm, co n\u00e1s obr\u00e1t\u00ed k prost\u00e9mu evangelijn\u00edmu \u017eivotn\u00edmu stylu, k nezbytn\u00e9mu spole\u010denstv\u00ed a k p\u0159irozen\u00e9mu a univerz\u00e1ln\u00edmu smyslu pro svatost.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/a><\/p>\n\n\n\n Translated with DeepL.com<\/a> (free version)<\/em><\/p>\n\n\n\n [1] This idea is often called the thesis on the absolute primacy of Jesus Christ. Duns Scotus used Romans 8:29, Colossians 1:15\u201320, and Ephesians 1:3\u201310 and 2:20 as the basis for his theology. <\/p>\n\n\n\n [2] See Aquinas, Summa Theologica<\/em> 1.47.1. <\/p>\n\n\n\n Adapted from Richard Rohr, \u201cCreation as the Body of God,\u201d Radical Grace <\/em>23, no. 2 (April\u2013June 2010): 3.<\/p>\n\n\n\n Image credit and inspiration:<\/strong> Jennie Razumnaya, Blooming Peach Garden <\/em>(detail), 2022, photo, Los Angeles, Unsplash<\/em>.<\/a> Click here to enlarge image.<\/a> We\u2019re invited into the beauty of creation, receiving and offering, just like this artist painting the petals of a cherry blossom.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: Pr\u00e1v\u011b na\u0161e nyn\u011bj\u0161\u00ed utrpen\u00ed, na\u0161e zhu\u0161t\u011bn\u00e1 p\u0159\u00edtomnost na tomto spole\u010dn\u00e9m hn\u00edzd\u011b, kter\u00e9 jsme si zane\u0159\u00e1dili, bude brzy t\u00edm JEDIN\u00ddM, co n\u00e1m nakonec bude spole\u010dn\u00e9. Dost mo\u017en\u00e1 to bude to jedin\u00e9, co n\u00e1s spoj\u00ed. Zem\u011b a jej\u00ed \u017eivotn\u00ed syst\u00e9my, na nich\u017e jsme v\u0161ichni zcela z\u00e1visl\u00ed (stejn\u011b jako jsme z\u00e1visl\u00ed na Bohu!), se mo\u017en\u00e1 brzy stanou pr\u00e1v\u011b t\u00edm, co n\u00e1s obr\u00e1t\u00ed k prost\u00e9mu evangelijn\u00edmu \u017eivotn\u00edmu stylu, k nezbytn\u00e9mu spole\u010denstv\u00ed a k p\u0159irozen\u00e9mu a univerz\u00e1ln\u00edmu smyslu pro svatost.<\/p>\n","protected":false},"author":1,"featured_media":9532,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1849,495],"class_list":["post-9556","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kosmicky-kristus","tag-stvoreni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9556","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9556"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9556\/revisions"}],"predecessor-version":[{"id":9557,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9556\/revisions\/9557"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9532"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9556"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9556"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9556"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Prvn\u00ed vt\u011blen\u00ed Boha \u2013 velk\u00fd t\u0159esk<\/h4>\n\n\n\n
kosmick\u00fd Kristus<\/h4>\n\n\n\n
B\u016fh nikdy nep\u0159estal myslet, sn\u00edt a tvo\u0159it Krista<\/h4>\n\n\n\n
Prost\u00fd evangelijn\u00ed \u017eivot vznik\u00e1 z na\u0161\u00ed v\u00fdrazn\u00e9 nedostate\u010dnosti<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n