{"id":9615,"date":"2024-10-26T19:18:07","date_gmt":"2024-10-26T17:18:07","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=9615"},"modified":"2024-10-26T19:18:09","modified_gmt":"2024-10-26T17:18:09","slug":"svet-telo-a-dabel-richard-rohr-ofm","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2024\/10\/26\/svet-telo-a-dabel-richard-rohr-ofm\/","title":{"rendered":"Sv\u011bt t\u011blo a \u010f\u00e1bel Richard Rohr OFM"},"content":{"rendered":"\n
Soukrom\u00e9 v\u00fdpisky z knihy \u2013 LFK<\/h5>\n\n\n\n

(transl. Jan Spousta 2021 nakl. Barrister and Principal 2021)<\/p>\n\n\n\n

9. Zd\u00e1 se \u017ee zlo je kolektivn\u00ed,<\/strong> obdivovan\u00e9 a pova\u017eovan\u00e9 za nezbytn\u00e9 p\u0159edt\u00edm, ne\u017e se stane osobn\u00edm a zahanbuj\u00edc\u00edm. (Ef 2 : 1-2 -1) zlo\u010diny zp\u016fsoben\u00e9 na\u0161\u00edm zp\u016fsobem \u017eivota na\u0161e spolu\u00fa\u010dast na kultu\u0159e je zlo\u010dinn\u00e1. 2) \u017e\u00edt podle z\u00e1sad sv\u011bta \u2013 zalo\u017eeno na povrchn\u00ed shod\u011b o hodnot\u00e1ch, d\u016fstojnosti a \u00fasp\u011bchu . 3) iluze a podvody \u2013 v\u011bt\u0161ina z n\u00e1s je nedok\u00e1\u017ee prohl\u00e9dnout.<\/p>\n\n\n\n

11. V\u0161ichni jsme vinni h\u0159\u00edchem toho druh\u00e9ho, nejen sv\u00fdm vla<\/strong>s<\/strong>tn\u00edm<\/strong><\/p>\n\n\n\n

V\u0161ichni jsme dob\u0159\u00ed dobrotou toho druh\u00e9ho, ne jen svoj\u00ed<\/p>\n\n\n\n

M\u016fj \u017eivot nen\u00ed jen o mn\u011b<\/strong><\/p>\n\n\n\n

14. Prav\u00e9 j\u00e1 ukryt\u00e9 s Kristem v Bohu (kolosk\u00fdm 3,3) je ve\u0161ker\u00e1 neopakovateln\u00e1 jedine\u010dnost, jak\u00e9 jsme schopni, jakou kdy dok\u00e1\u017eeme un\u00e9st.<\/p>\n\n\n\n

16 V Je\u017e\u00ed\u0161ov\u011b i Pavlov\u011b my\u0161len\u00ed se h\u0159\u00edch a zlo t\u00fdkaj\u00ed p\u0159edev\u0161\u00edm lidu jako celku, konsensu dan\u00e9 kultury, ne jenom osobn\u00edm chov\u00e1n\u00edm.<\/p>\n\n\n\n

21. sv. Franti\u0161ek z Assisi \u201eMus\u00edme trp\u011bliv\u011b sn\u00e1\u0161et \u017ee nejsme dob\u0159\u00ed (\u2026) a \u017ee n\u00e1s za dobr\u00e9 nepova\u017euj\u00ed.\u201c<\/strong><\/p>\n\n\n\n

\"sv.<\/a>
sv. Franti\u0161ek<\/figcaption><\/figure>\n\n\n\n

Chceme jen vypadat dob\u0159e v o\u010d\u00edch ostatn\u00edch sp\u00ed\u0161 ne\u017e skute\u010dn\u011b b\u00fdt.<\/p>\n\n\n\n

25 \u0158\u00edm 8,21. \u017divot \u2013 smrt \u2013 \u017eivot nad\u011bje Bo\u017e\u00edch d\u011bt\u00ed. Bl\u00e1znovstv\u00ed k\u0159\u00ed\u017ee (1kor1,18)<\/p>\n\n\n\n

Selh\u00e1n\u00ed a provin\u011bn\u00ed jsou pro n\u00e1s lidi nevyhnuteln\u00e1. Jsem polapeni z\u00e1konu h\u0159\u00edchu a smrti<\/strong> (\u0159\u00edm8,2)Ka\u017ed\u00fd z n\u00e1s je zosobn\u011bn\u00edm konfliktu (\u0159\u00edm7,17 a20) Lidsk\u00e1 p\u0159irozenost.<\/p>\n\n\n\n

29 jsem zapleteni do spole\u010dnosti, sd\u00edl\u00edme dilema. Mravn\u00ed normy sp\u00ed\u0161e prohlubuj\u00ed na\u0161i bezmoc a beznad\u011bj. Syst\u00e9m h\u0159\u00edchu (sv\u011bt)<\/p>\n\n\n\n

31. Myslet si, \u017ee dok\u00e1\u017eeme \u00fapln\u011b odolat a vyhnout se zlu, znamen\u00e1 setrvat ve zlu jin\u00e9ho druhu.<\/p>\n\n\n\n

33 nem\u016f\u017eeme dos\u00e1hnout autenticity nebo osvobozen\u00ed uvnit\u0159 hranic n\u00e1bo\u017eenstv\u00ed a kultury, pokud jsou to uzav\u0159en\u00e9 a limitovan\u00e9 syst\u00e9my, proto\u017ee ony funguj\u00ed jen pro ty kdo se s nimi shodne.<\/p>\n\n\n\n

Plevel i p\u0161enice spolu r\u016fst \u2013 to m\u016f\u017ee samoz\u0159ejm\u011b v\u00e9st u sv\u00e9voln\u00fdch, nev\u011bdom\u00fdch a oportunistick\u00fdch lid\u00ed k mor\u00e1ln\u00edmu relativismu\u2026.P\u0159esto b\u016fh d\u016fv\u011b\u0159uje svobod\u011b do t\u00e9 m\u00edry \u017ea n\u00e1m dovoluje h\u0159e\u0161it.<\/p>\n\n\n\n

37 jednotlivec je sp\u00ed\u0161 ob\u011bt\u00ed. Smyslem evangelia je zabr\u00e1nit lidem, aby se zapletli do syst\u00e9mu h\u0159\u00edch\u016f a zachovat jim svobodu. <\/strong>Nebu\u010fte ob\u011bt\u00ed! Dos\u00e1hn\u011bte svobody t\u00edm, \u017ee svou l\u00e1sku a v\u011brnost p\u0159evedete do pozitivn\u00edho centra j\u00edm\u017e je Kristus-.<\/p>\n\n\n\n

40 Z\u00e1kon m\u016f\u017ee probl\u00e9m pojmenovat, nem\u016f\u017ee ho \u017e\u00e1dn\u00fdm zp\u016fsobem vy\u0159e\u0161it.<\/strong><\/p>\n\n\n\n

43 Sv\u011bt, t\u011blo a \u010f\u00e1bel jsou r\u016fzn\u00e9 \u00fakryty pro smrt a bezv\u011bdom\u00ed\u2026. \u00dasp\u011bch zla z\u00e1vis\u00ed na dobr\u00e9m maskov\u00e1n\u00ed <\/strong>( Lewis \u2013 rady zku\u0161en\u00e9ho \u010f\u00e1bla)<\/p>\n\n\n\n

45Sv\u011bt \u2013 neexistuje soci\u00e1ln\u00ed skupina, kter\u00e1 by byla kolektivn\u011b a nebo trvale nezi\u0161tn\u00e1.<\/p>\n\n\n\n

47 Sv\u011bt -Dohodnut\u00fd klam \u2013 49 Up\u0159\u00edmn\u011b nahl\u00e9dnout co d\u011bl\u00e1me \u2013 a tak p\u0159estaneme zapadat do dominantn\u00ed skupiny<\/p>\n\n\n\n

50 T\u011blo \u2013 Osobn\u00ed h\u0159\u00edch nen\u00ed prvotn\u00ed p\u0159\u00ed\u010dinou zla, jako sp\u00ed\u0161e d\u016fsledek hlub\u0161\u00ed l\u017ei \u010di iluze<\/p>\n\n\n\n

52 \u010e\u00e1bel <\/strong>= <\/strong>kolektivn\u00ed zl<\/strong>o<\/strong>, pov\u00fd\u0161en\u00e1 na posv\u00e1tn\u00e9, romantizovan\u00e9 a idealizovan\u00e9 nutnosti, kter\u00e9 jsou v\u00edt\u00e1ny, vyvy\u0161ov\u00e1ny a oslavov\u00e1na.<\/strong><\/p>\n\n\n\n

53 \u010e\u00e1bel -s\u00edly skryt\u00e9 uvnit\u0159 vz\u00e1jemn\u00fdch dohod, kter\u00e9 si ka\u017ed\u00e1 kultura idealizuje pro sv\u00e9 vlastn\u00ed p\u0159e\u017eit\u00ed<\/p>\n\n\n\n

55 Ka\u017ed\u00fd jsme sou\u010d\u00e1st\u00ed n\u011b\u010deho co je samo o sob\u011b bestie \u2013 t\u00edm nechci \u0159\u00edci, \u017ee ned\u011blaj\u00ed i mnoho dobr\u00e9ho- zlo v\u0161ak spo\u010d\u00edv\u00e1 v jejich po\u017eadavku na \u00faplnou oddanost.<\/p>\n\n\n\n

57 p\u0159\u00edsahy \u2013 nep\u0159\u00edsahejte (mat 5,35-34) se \u010dasto skr\u00fdvaj\u00ed za Bo\u017e\u00ed v\u016fle, nebo to \u0159\u00edk\u00e1 c\u00edrkev nebo kdy\u017e nekonformitu pova\u017eujeme za h\u0159\u00edch.<\/p>\n\n\n\n

58.Celkov\u011b m\u00e1m za to, \u017ee Pavel a jeho \u0161kola u\u010d\u00ed, \u017ee h\u0159\u00edch se projevuje jako soci\u00e1ln\u00ed, kulturn\u00ed nebo historick\u00e9 uv\u011bzn\u011bn\u00ed, kulturn\u00ed slepota nebo otroctv\u00ed, spojen\u00e9 s osobn\u00ed spolu\u00fa\u010dast\u00ed na t\u011bchto iluz\u00edch<\/p>\n\n\n\n

61 p\u0159\u00ed\u010diny lidsk\u00e9 zloby jsou mnohovrstevn\u00e9, \u010d\u00e1ste\u010dn\u011b nev\u011bdom\u00e9 a ne v\u017edy okam\u017eit\u011b z\u0159ejm\u00e9. (luk 23,34 nev\u011bd\u00ed co \u010din\u00ed) V\u011bt\u0161ina zla se p\u00e1ch\u00e1 sp\u00ed\u0161 n\u00e1sle<\/strong>d<\/strong>kem slepoty a nev\u011bdomosti ne\u017e n\u00e1sledkem zloby.<\/strong><\/p>\n\n\n\n

64 Ti kte\u0159\u00ed zostouzej\u00ed druh\u00e9 prom\u00edtaj\u00ed sv\u00e9 vlastn\u00ed obavy a selh\u00e1n\u00ed na ostatn\u00ed\u2026 Tak se vytv\u00e1\u0159\u00ed enkl\u00e1vy mor\u00e1ln\u00edch v\u00edt\u011bz\u016f \u2013 \u010dasto zm\u011b\u0159en\u00fdch na nepodstatn\u00e9 probl\u00e9my.<\/p>\n\n\n\n

65 K \u00fatoku na zlo pot\u0159ebujeme skute\u010dnou moudrost a duchovn\u00ed inteligenci<\/p>\n\n\n\n

66 Ko<\/strong>le<\/strong>ktivn\u00ed zlo lze p\u0159ekonat pouze kolektivn\u00edm dobrem<\/strong>\u2026(Marin Luther King, Ami\u0161ov\u00e9) Pouh\u00e9 obr\u00e1cen\u00ed jednotlivc\u016f nep\u0159isp\u011blo ke zm\u011bn\u011b kultury (terorist\u00e9 jsou \u010dasto samot\u00e1\u0159i -lokalizovali zlo pouze na jednom m\u00edst\u011b)<\/p>\n\n\n\n

68 Konzervativci se soust\u0159e\u010fuj\u00ed na individu\u00e1ln\u00ed \u00farove\u0148 h\u0159\u00edchu\u2026.Liber\u00e1lov\u00e9 sice zpo\u010d\u00e1tku odhalili zlo jako struktur\u00e1ln\u00ed, ale\u2026za\u010dali pop\u00edrat osobn\u00ed selh\u00e1n\u00ed \u2013 v rozporu s histori\u00ed mor\u00e1lky\u2026.Je\u017e\u00ed\u0161 odhalil past a iluzi \u2013 syst\u00e9m h\u0159\u00edchu\u2026 byl zavra\u017ed\u011bn pod legitimitou n\u00e1bo\u017eenstv\u00ed a politiky\u2026<\/p>\n\n\n\n

71 Bo\u017e\u00edm z\u00e1m\u011brem nen\u00ed vina a zahanben\u00ed jednotlivce, a<\/strong>le<\/strong> solidarita a univerz\u00e1ln\u00ed odpov\u011bdnost za celek <\/strong>(1kor 12,26)<\/p>\n\n\n\n

72 Pot\u0159ebujeme p\u0159eprogramovat sv\u00e9 extr\u00e9mn\u011b individualistick\u00e9 my\u0161len\u00ed<\/p>\n\n\n\n

73 Je\u017e\u00ed\u0161ov\u00fdm soci\u00e1ln\u00edm programem je tich\u00e9 odm\u00edt\u00e1n\u00ed zapojit se do t\u00e9m\u011b\u0159 v\u0161ech mocensk\u00fdch struktur nebo syst\u00e9m\u016f vl\u00e1dy\u2026jde o jednoduch\u00fd \u017eivotn\u00ed sty<\/strong>l, kter\u00fd zabra\u0148uje aby ho kooptovali pr\u00e1v\u011b ty struktury.<\/p>\n\n\n\n

75 Je\u017e\u00ed\u0161 se v praxi nesoust\u0159e\u010foval na osobn\u00ed t\u011blesn\u00e9 h\u0159\u00edchy zdaleka tolik jako na h\u0159\u00edchy sv\u011bta a \u010f\u00e1bla\u2026.Ve skute\u010dnosti v\u017edy odpou\u0161t\u00ed jednotlivc\u016fm \u2026 dnes lze nazvat nen\u00e1siln\u00fd odpor\u2026nebojoval proti syst\u00e9m\u016fm p\u0159\u00edmo, ale odm\u00edtl je podporovat nebo se v nich anga\u017eovat.(Ami\u0161ov\u00e9)<\/p>\n\n\n\n

76 O zlu mus\u00edme m\u00edt nejprve dualisticky jasno, d\u0159\u00edve ne\u017e za\u010dneme nedualisticky reagovat \u2013 jinak skon\u010d\u00edme u fal<\/strong>e<\/strong>\u0161n\u00e9 mor\u00e1lky<\/strong><\/p>\n\n\n\n

79 neexistuje \u017e\u00e1dn\u00e1 mor\u00e1ln\u00ed v\u00fd\u0161ina \u2013 jen nap\u016fl \u00fasp\u011b\u0161n\u00fd boj samotn\u00fd\u2026Tikun olam <\/em>(hebrejsky) neust\u00e1l\u00e1 oprava sv\u011bta<\/p>\n\n\n\n

80 Evangelium u\u010d\u00ed jak duchovn\u011b p\u0159e\u017e\u00edt a prosp\u00edvat uprost\u0159ed fundament\u00e1ln\u00ed absurdity\u2026. Identifikace a solidarita s t\u011bmi, kte\u0159\u00ed jsou ze syst\u00e9mu vylou\u010deni, vytv\u00e1\u0159\u00ed alternativn\u00ed spole\u010denstv\u00ed.<\/p>\n\n\n\n

81 \u017e\u00edt zraniteln\u00fd lidsk\u00fd \u017eivot ve spole\u010dn\u00e9 solidarit\u011b s h\u0159\u00edchem i sp\u00e1sou<\/p>\n\n\n\n

81 H\u0159\u00edch je n\u00e1\u0161 spole\u010dn\u00fd. ..Univerz\u00e1ln\u00ed solidarita ne soukrom\u00e1 sp\u00e1sa.. Neseme odpov\u011bdnost za v\u0161echny\u2026 C\u00edlem je lidsk\u00e1 solidarita nikoliv nad\u0159azenost nebo dokonalost<\/p>\n\n\n\n

82 Pavel je naprost\u00fdm realistou v \u017eivot\u011b.. uk\u0159i\u017eovan\u00fd B\u016fh se realit\u011b pod\u0159\u00eddil\u2026Podrobit se realit\u011b je hodn\u011b obt\u00ed\u017en\u00e9\u2026Realitu nelze zm\u011bnit, ale m\u016f\u017eeme si uv\u011bdomit n\u00e1\u0161 pod\u00edl na n\u00ed\u2026To je nesen\u00ed k\u0159\u00ed\u017ee\u2026Prav\u00ed l\u00e9ka\u0159i jsou ti kdo u\u017e byli p\u0159ed t\u00edm sami zran\u011bni \u2013 ne ti co dokonale zv\u00edt\u011bzili\u2026<\/p>\n\n\n\n

84 Mus\u00edme opravovat ten kousek m\u00edsta jako Marta, ale nem\u016f\u017eeme vkl\u00e1dat nad\u011bji do dokonal\u00e9ho \u00fasp\u011bchu\u2026<\/p>\n\n\n\n

84 K\u0159es\u0165anstv\u00ed je obrovsk\u00fd akt solidarity s cel\u00fdm stvo\u0159en\u00edm<\/strong><\/p>\n\n\n\n

85 K dobru p\u0159isp\u00edv\u00e1me p\u0159ijet\u00edm a \u0159e\u0161en\u00edm nedokonalosti, ne hled\u00e1n\u00edm soukrom\u00e9 dokonalosti. M\u00e1 s\u00edla je v m\u00e9 slabosti (2.kor 12,10)<\/p>\n\n\n\n

85 Nem\u016f\u017eeme odstranit v\u0161echno zlo, zlo mus\u00edme tak\u00e9 vydr\u017eet, protrp\u011bt a pou\u010dit se z n\u011bj<\/strong><\/p>\n\n\n\n

86 Bo\u017e\u00ed pl\u00e1n na v\u00edt\u011bzstv\u00ed skrze prohru<\/p>\n\n\n\n

87 H\u0159\u00edch , zlo a chaos, kdy\u017e jsou p\u0159ijaty a odpu\u0161t\u011bny jsou bo\u017esk\u00fd \u0159\u00e1d\u2026B\u016fh rad\u011bji udr\u017euje vztah ne\u017e aby byl v pr\u00e1vu, vzd\u00e1len\u00fd, nad\u0159azen\u00fd a odd\u011blen\u00fd<\/p>\n\n\n\n

91 Duchovn\u00ed jednota nepop\u00edr\u00e1 rozmanitost, rozd\u00edly a odli\u0161nost, ale pojmenov\u00e1v\u00e1 je a p\u0159ekon\u00e1v\u00e1 l\u00e1skou. To n\u00e1s chr\u00e1n\u00ed p\u0159ed dualistickou samolibou spravedlnost\u00ed. Nauka trojici zachov\u00e1v\u00e1 v cel\u00e9m vesm\u00edru rozmanitost a z\u00e1rove\u0148 jednotu.<\/p>\n\n\n\n

95 Mus\u00edme n\u011bjak\u00fdm zp\u016fsobem milovat celou realitu, odpou\u0161t\u011bt j\u00ed, p\u0159ipou\u0161t\u011bt j\u00ed a tak ji \u010dinit posv\u00e1tnou. <\/strong>\u010c\u00edm v\u00edce dok\u00e1\u017eeme zahrnout a opustit, t\u00edm stoup\u00e1me v\u00fd\u0161e na zralou \u00farove\u0148 v\u011bdom\u00ed. (posv\u00e1tn\u00e9 vyhl\u00e1\u0161en\u00ed (Fr. Revoluce) a posv\u00e1tn\u00e9 pop\u0159en\u00ed (C\u00edsa\u0159 Napoleon) a pak n\u00e1sleduje posv\u00e1tn\u00e9 sm\u00ed\u0159en\u00ed (neutralizace). To je j\u00e1drem slova v\u00edra. Posv\u00e1tn\u00e9 sm\u00ed\u0159en\u00ed je nez\u00e1visl\u00e1 s\u00edla, Bo\u017e\u00ed milost, Bo\u017e\u00ed proz\u0159etelnost, nebo u ateist\u016f \u0161t\u011bst\u00ed, n\u00e1hoda a na\u010dasov\u00e1n\u00ed.<\/p>\n\n\n\n

97 Nejprve mus\u00edme naj\u00edt dualistick\u00fd rozd\u00edl mezi dobrem a zlem a teprve pak se modlit a \u010dekat za nedualistickou odpov\u011b\u010f. (obvykle ta nepot\u011b\u0161\u00ed ani jednu stranu a budete marginalizov\u00e1n\u00ed jako nepr\u016fbojn\u00ed \u2013 ber\u00e1nci mezi vlky)<\/p>\n\n\n\n

    \n
  • Z\u00e1kon je dobr\u00fd ale omezen\u00fd, ale v\u00edra lep\u0161\u00ed<\/li>\n\n\n\n
  • N\u00e1bo\u017eenstv\u00ed je dobr\u00e9, ale uzav\u0159en\u00e9 \u2013 milost je lep\u0161\u00ed<\/li>\n\n\n\n
  • H\u0159\u00edch je zl\u00fd \u2013 ale \u010dasto r\u016fzn\u011b definovan\u00fd \u2013 skute\u010dn\u00fd h\u0159\u00edch je skryt\u00fd v syst\u00e9mu<\/li>\n\n\n\n
  • Ctnost je dobr\u00e1, ale \u010dasto je narcismem \u2013 pouze B\u016fh je dobr\u00fd<\/li>\n\n\n\n
  • Realita je tragick\u00e1, ale Je\u017e\u00ed\u0161 souhlasil v n\u00ed \u017e\u00edt a v\u0161e pro\u017e\u00edt<\/li>\n\n\n\n
  • Chaos a nov\u00fd \u0159\u00e1d je Bo\u017e\u00ed vykupitelsk\u00fd pl\u00e1n (vzk\u0159\u00ed\u0161en\u00ed)<\/li>\n\n\n\n
  • Nikdo \u00fapln\u011b nevyhr\u00e1v\u00e1 a v Bo\u017e\u00edm objet\u00ed ani vyhr\u00e1vat nepot\u0159ebuje. Nemus\u00edme vyhr\u00e1t cel\u00fd z\u00e1vod, abychom vyhr\u00e1li Bo\u017e\u00ed milost<\/li>\n\n\n\n
  • Naslouchej, \u017e\u00edzni a p\u0159ijmi bezplatn\u00fd a skv\u011bl\u00fd dar \u2013 tak vznik\u00e1 Bo\u017esk\u00e9 man\u017eelstv\u00ed<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"

    Chceme jen vypadat dob\u0159e v o\u010d\u00edch ostatn\u00edch sp\u00ed\u0161 ne\u017e skute\u010dn\u011b b\u00fdt.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[562],"class_list":["post-9615","post","type-post","status-publish","format-standard","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-hrich","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9615","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9615"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9615\/revisions"}],"predecessor-version":[{"id":9616,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9615\/revisions\/9616"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9615"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9615"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9615"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}