Otec Richard Rohr si uv\u011bdomuje, jak zam\u011b\u0159en\u00ed na n\u00e1bo\u017eenstv\u00ed jako na z\u00e1le\u017eitost osobn\u00ed v\u00edry odrazuje n\u011bkter\u00e9 k\u0159es\u0165any od zapojen\u00ed do politick\u00e9 \u010dinnosti.<\/em><\/p>\n\n\n\n Pro mnoho lid\u00ed jsou politika a n\u00e1bo\u017eenstv\u00ed natolik osobn\u00ed, \u017ee ani jedno z t\u011bchto t\u00e9mat nepova\u017euj\u00ed za vhodn\u00e9 k ve\u0159ejn\u00e9 diskusi. Odluka c\u00edrkve od st\u00e1tu je sice d\u016fle\u017eitou ochranou v\u0161ech n\u00e1bo\u017eenstv\u00ed, ale to neznamen\u00e1, \u017ee bychom se jako v\u011b\u0159\u00edc\u00ed lid\u00e9 nem\u011bli zapojovat do sv\u00fdch ob\u010dansk\u00fdch povinnost\u00ed a politick\u00e9ho procesu. My\u0161lenka \u201edr\u017eet se mimo politiku\u201c nepoch\u00e1z\u00ed od Boha. M\u00e1m pocit, \u017ee pramen\u00ed z na\u0161eho egoistick\u00e9ho, dualistick\u00e9ho my\u0161len\u00ed, kter\u00e9 t\u011b\u017eko sly\u0161\u00ed jin\u00fd pohled nebo se u\u010d\u00ed n\u011b\u010demu nov\u00e9mu. [1]<\/p>\n\n\n\n K\u0159es\u0165anstv\u00ed si v prvn\u00edch dvou tis\u00edc\u00edch letech sv\u00e9 existence udr\u017eovalo mor\u00e1lku p\u0159ev\u00e1\u017en\u011b soukromou, osobn\u00ed, vnit\u0159n\u00ed, vrouc\u00ed a v\u00e1zanou na nebe, s velmi mal\u00fdmi p\u0159\u00edm\u00fdmi d\u016fsledky pro n\u00e1\u0161 kolektivn\u00ed ekonomick\u00fd, soci\u00e1ln\u00ed nebo politick\u00fd \u017eivot. Politika a n\u00e1bo\u017eenstv\u00ed z\u016fst\u00e1valy do zna\u010dn\u00e9 m\u00edry ve dvou odli\u0161n\u00fdch sf\u00e9r\u00e1ch, pokud se n\u00e1bo\u017eenstv\u00ed nespojovalo s \u0159\u00ed\u0161emi. Ano, vzhl\u00ed\u017eeli jsme k \u0158\u00edmu a Konstantinopoli jako k c\u00edsa\u0159sk\u00e9 ochran\u011b, ani\u017e bychom si uv\u011bdomovali, jakou cenu nakonec zaplat\u00edme za takov\u00fd kompromis se z\u00e1kladn\u00edmi hodnotami evangelia.<\/p>\n\n\n\n Toto pohodln\u00e9 rozd\u011blen\u00ed m\u011blo podobu bu\u010f vnit\u0159n\u00edho, nebo vn\u011bj\u0161\u00edho sv\u011bta. My, v\u011b\u0159\u00edc\u00ed, jsme m\u011bli b\u00fdt t\u011bmi vnit\u0159n\u00edmi lidmi, zat\u00edmco vn\u011bj\u0161\u00ed sv\u011bt byl p\u0159enech\u00e1n politik\u016fm, v\u011bdc\u016fm a d\u011bln\u00edk\u016fm v\u0161eho druhu. Nyn\u00ed n\u00e1s to v\u0161echno doh\u00e1n\u00ed, proto\u017ee i vnit\u0159n\u00ed sv\u011bt byl do zna\u010dn\u00e9 m\u00edry p\u0159edsti\u017een psychologi\u00ed, literaturou a obrovsk\u00fdm sv\u011btem sv\u00e9pomoci. St\u00e1le m\u00e9n\u011b lid\u00ed dnes o\u010dek\u00e1v\u00e1, \u017ee n\u00e1bo\u017eenstv\u00ed bude m\u00edt co \u0159\u00edci k vnit\u0159n\u00edmu nebo vn\u011bj\u0161\u00edmu sv\u011btu!\u202fPokud v\u0161ak nep\u016fjdeme do hloubky a dovnit\u0159, nem\u016f\u017eeme se dostat daleko a do \u0161\u00ed\u0159ky.<\/p>\n\n\n\n Podle m\u00e9ho n\u00e1zoru jsme ztratili autoritu k\u0159es\u0165anstv\u00ed proto, \u017ee jsme o vnit\u0159n\u00edm sv\u011bt\u011b p\u0159\u00edli\u0161 nemluvili. Mnohem v\u00edce jsme se soust\u0159edili na v\u00edru v doktr\u00edny, praktikov\u00e1n\u00ed ritu\u00e1l\u016f a dodr\u017eov\u00e1n\u00ed po\u017eadavk\u016f, kter\u00e9 samy o sob\u011b nejsou vnit\u0159n\u00ed ani hlubok\u00e9. Up\u0159\u00edmn\u011b \u0159e\u010deno, buddhismus mluvil o vnit\u0159n\u00ed prom\u011bn\u011b mnohem l\u00e9pe ne\u017e t\u0159i monoteistick\u00e1 n\u00e1bo\u017eenstv\u00ed. My k\u0159es\u0165an\u00e9 jsme nespojovali vnit\u0159n\u00ed s vn\u011bj\u0161\u00edm – co\u017e je d\u016fsledek toho, \u017ee jsme ne\u0161li dostate\u010dn\u011b dohloubky. K\u0159es\u0165anstv\u00ed se dnes st\u00e1v\u00e1 st\u00e1le m\u00e9n\u011b relevantn\u00edm, \u010dasto pr\u00e1v\u011b pro lidi, kte\u0159\u00ed cht\u011bj\u00ed j\u00edt jak do hloubky, tak do d\u00e1lky. Tak jsme se odpojili od politiky – od blaha Bo\u017e\u00edho souhrnn\u00e9ho lidu a ve\u0159ejn\u00e9ho f\u00f3ra – \u017ee jsme brzy nem\u011bli co \u0159\u00edci.<\/p>\n\n\n\n Nemluv\u00edm zde o stranick\u00e9 politice<\/em>, ale prost\u011b o propojen\u00ed vnit\u0159n\u00edho sv\u011bta se sv\u011btem vn\u011bj\u0161\u00edm. Dovolili jsme, aby se slovo stranick\u00fd stalo prvn\u00edm a n\u011bkdy jedin\u00fdm v\u00fdznamem slova politick\u00fd, a tak n\u00e1m lid\u00e9 ani nedovol\u00ed k\u00e1zat z kazatelny \u010dist\u011b evangelijn\u00ed poselstv\u00ed – proto\u017ee by mohlo zn\u00edt \u201epoliticky\u201c!<\/p>\n\n\n\n Zde je m\u016fj hlavn\u00ed bod: Neexistuje nic takov\u00e9ho, jako b\u00fdt nepolitick\u00fd. V\u0161echno, co \u0159\u00edk\u00e1me nebo d\u011bl\u00e1me, bu\u010f potvrzuje, nebo kritizuje status quo. Dokonce i ne\u0159\u00edkat nic znamen\u00e1 n\u011bco \u0159\u00edkat: status quo – i kdy\u017e je masivn\u011b nespravedliv\u00fd a prolhan\u00fd – je z\u0159ejm\u011b v po\u0159\u00e1dku. Tento \u201enepolitick\u00fd\u201c postoj je iluz\u00ed, kterou mus\u00edme p\u0159ekonat. [2]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/a><\/p>\n\n\n\n Translated with DeepL.com<\/a> (free version)<\/em><\/p>\n\n\n\n [1] Richard Rohr, \u201cAffirm or Critique<\/a>,\u201d Daily Meditation<\/em>, November 17, 2019. <\/p>\n\n\n\n [2] Adapted from Richard Rohr, introduction to ONEING<\/em> 5, no. 2, Politics and Religion<\/em> (Fall 2017): 11\u201312. Available as PDF download.<\/a> <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Eyoel Khassay, Untitled <\/em>(detail), 2020, photo, Ethiopia, Unsplash<\/a><\/em>. Click here to enlarge image.<\/a> We plant trees as an offering of communal good for the future.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Podle m\u00e9ho n\u00e1zoru jsme ztratili autoritu k\u0159es\u0165anstv\u00ed proto, \u017ee jsme o vnit\u0159n\u00edm sv\u011bt\u011b p\u0159\u00edli\u0161 nemluvili. Mnohem v\u00edce jsme se soust\u0159edili na v\u00edru v doktr\u00edny, praktikov\u00e1n\u00ed ritu\u00e1l\u016f a dodr\u017eov\u00e1n\u00ed po\u017eadavk\u016f, kter\u00e9 samy o sob\u011b nejsou vnit\u0159n\u00ed ani hlubok\u00e9.<\/p>\n","protected":false},"author":1,"featured_media":9644,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1692,1863,1864],"class_list":["post-9643","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-politika","tag-vnejsi-svet","tag-vnitrni-svet","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9643","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9643"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9643\/revisions"}],"predecessor-version":[{"id":9645,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9643\/revisions\/9645"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9644"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9643"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9643"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9643"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Je n\u00e1bo\u017eenstv\u00ed a politika soukrom\u00e1 v\u011bc?<\/h4>\n\n\n\n
Ztr\u00e1ta evangelik\u00e1ln\u00edch hodnot<\/h4>\n\n\n\n
Nem\u016f\u017eeme \u017e\u00edt k\u0159es\u0165anstv\u00ed jen uvnit\u0159 sebe<\/h4>\n\n\n\n
Odpojili jsme se od ve\u0159ejn\u00e9ho blaha<\/h4>\n\n\n\n
\u201enepolitick\u00fd\u201c postoj je iluz\u00ed, kterou mus\u00edme p\u0159ekonat<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n