Dr. Martin Luther King Jr. uva\u017euje o s\u00edle l\u00e1sky, kterou Je\u017e\u00ed\u0161 zjevil p\u0159i sv\u00e9 smrti:<\/em><\/p>\n\n\n\n V Nov\u00e9m z\u00e1kon\u011b je jen m\u00e1lo slov, kter\u00e1 by jasn\u011bji a slavnostn\u011bji vyjad\u0159ovala velkodu\u0161nost Je\u017e\u00ed\u0161ova ducha ne\u017e onen vzne\u0161en\u00fd v\u00fdrok z k\u0159\u00ed\u017ee: \u201eOt\u010de, odpus\u0165 jim, nebo\u0165 nev\u011bd\u00ed, co \u010din\u00ed\u201c [Lk 23,34]. To je l\u00e1ska ve sv\u00e9 nejlep\u0161\u00ed…. podob\u011b.<\/p>\n\n\n\n Oce\u00e1ny d\u011bjin jsou rozbou\u0159eny neust\u00e1le se zvedaj\u00edc\u00edmi p\u0159\u00edvaly pomsty. [Lidstvo] se nikdy nepozvedlo nad p\u0159\u00edkaz lex talionis<\/em>: \u201e\u017divot za \u017eivot, oko za oko, zub za zub, ruku za ruku, nohu za nohu.\u201c V\u017edycky to bylo tak, jak to bylo v minulosti. P\u0159esto\u017ee z\u00e1kon pomsty ne\u0159e\u0161\u00ed \u017e\u00e1dn\u00e9 soci\u00e1ln\u00ed probl\u00e9my, [lid\u00e9] se nad\u00e1le \u0159\u00edd\u00ed jeho zhoubn\u00fdm veden\u00edm. D\u011bjiny jsou zahlceny troskami n\u00e1rod\u016f a jednotlivc\u016f, kte\u0159\u00ed se vydali touto sebezni\u010duj\u00edc\u00ed cestou.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 z k\u0159\u00ed\u017ee v\u00fdmluvn\u011b potvrdil vy\u0161\u0161\u00ed z\u00e1kon. V\u011bd\u011bl, \u017ee star\u00e1 filozofie \u201eoko za oko\u201c zanech\u00e1 ka\u017ed\u00e9ho slep\u00e9ho. Nesna\u017eil se p\u0159em\u00e1hat zlo zlem. P\u0159emohl zlo dobrem. A\u010dkoli byl uk\u0159i\u017eov\u00e1n nen\u00e1vist\u00ed, odpov\u011bd\u011bl [silnou] l\u00e1skou.<\/p>\n\n\n\n Jak velkolep\u00e9 pou\u010den\u00ed! Generace budou stoupat a padat, [lid\u00e9] budou nad\u00e1le uct\u00edvat boha pomsty a klan\u011bt se p\u0159ed olt\u00e1\u0159em odplaty, ale st\u00e1le znovu a znovu jim bude tato vzne\u0161en\u00e1 lekce z Kalv\u00e1rie neodbytn\u011b p\u0159ipom\u00ednat, \u017ee jen dobro m\u016f\u017ee vyhnat zlo a jen l\u00e1ska m\u016f\u017ee zv\u00edt\u011bzit nad nen\u00e1vist\u00ed. [1]<\/p>\n\n\n\n Brian McLaren n\u00e1s vyz\u00fdv\u00e1, abychom praktikovali revolu\u010dn\u00ed l\u00e1sku:<\/em><\/p>\n\n\n\n Revolu\u010dn\u00ed l\u00e1ska znamen\u00e1 jen dobro m\u016f\u017ee vyhnat zlo: nekone\u010dn\u011b, milostiv\u011b, extravagantn\u011b. \u0158e\u010deno v\u00edce mysticky, znamen\u00e1 to milovat s <\/em>Bohem, nechat se naplnit bo\u017eskou l\u00e1skou a proudit skrze m\u011b, bez rozd\u00edlu a omezen\u00ed, jako v\u00fdraz srdce miluj\u00edc\u00edho, ne z\u00e1sluh milovan\u00e9ho, v\u010detn\u011b spr\u00e1vnosti p\u0159esv\u011bd\u010den\u00ed milovan\u00e9ho…..<\/p>\n\n\n\n V K\u00e1z\u00e1n\u00ed na ho\u0159e Je\u017e\u00ed\u0161 neu\u010d\u00ed seznam p\u0159esv\u011bd\u010den\u00ed, kter\u00e1 se maj\u00ed nau\u010dit nazpam\u011b\u0165 a od\u0159\u00edkat. M\u00edsto toho u\u010d\u00ed zp\u016fsobu \u017eivota, kter\u00fd vrchol\u00ed v\u00fdzvou k revolu\u010dn\u00ed l\u00e1sce. Tato revolu\u010dn\u00ed l\u00e1ska jde daleko za hranice konven\u010dn\u00ed l\u00e1sky, l\u00e1sky, kter\u00e1 rozli\u0161uje mezi n\u00e1mi a jimi, bratrem a druh\u00fdm nebo p\u0159\u00edtelem a nep\u0159\u00edtelem (Mt 5,43). M\u00edsto toho mus\u00edme milovat tak, jak miluje B\u016fh, nerozli\u0161uj\u00edc\u00ed l\u00e1skou, kter\u00e1 zahrnuje i nep\u0159\u00edtele…..<\/p>\n\n\n\n Jsme zvykl\u00ed uva\u017eovat o skute\u010dn\u00fdch rozd\u00edlech ve sv\u011bt\u011b jako o rozd\u00edlech mezi n\u00e1bo\u017eenstv\u00edmi: ty jsi buddhista, j\u00e1 jsem k\u0159es\u0165an, ona je \u017eidovka, on je ateista.<\/em> P\u0159em\u00fd\u0161l\u00edm v\u0161ak, zda se tento zp\u016fsob uva\u017eov\u00e1n\u00ed nest\u00e1v\u00e1 irelevantn\u00edm a mo\u017en\u00e1 dokonce kontraproduktivn\u00edm. Co kdy\u017e hlub\u0161\u00ed ot\u00e1zka nezn\u00ed, zda jste k\u0159es\u0165an, buddhista nebo ateista, ale sp\u00ed\u0161e jak\u00fd jste k\u0159es\u0165an, buddhista nebo ateista?<\/em> Jste v\u011b\u0159\u00edc\u00ed, kter\u00fd na prvn\u00ed m\u00edsto klade sv\u00e9 vyhran\u011bn\u00e9 p\u0159esv\u011bd\u010den\u00ed, nebo jste v\u011b\u0159\u00edc\u00ed \u010dlov\u011bk, kter\u00fd na prvn\u00ed m\u00edsto klade l\u00e1sku? Jste v\u011b\u0159\u00edc\u00ed, jeho\u017e p\u0159esv\u011bd\u010den\u00ed v\u00e1s stav\u00ed do soupe\u0159en\u00ed a konfliktu s lidmi odli\u0161n\u00e9ho p\u0159esv\u011bd\u010den\u00ed, nebo jste v\u011b\u0159\u00edc\u00ed \u010dlov\u011bk, jeho\u017e v\u00edra v\u00e1s s l\u00e1skou posouv\u00e1 k druh\u00e9mu? [2]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/a><\/p>\n\n\n\n Translated with DeepL.com<\/a> (free version)<\/em><\/p>\n\n\n\n [1] Martin Luther King Jr., \u201cLove in Action,\u201d inStrength to Love <\/em>(Boston, MA: Beacon Press, 2019), 31, 34\u201335. <\/p>\n\n\n\n [2] Brian D. McLaren, Faith After Doubt: Why Your Beliefs Stopped Working and What to Do About It<\/a><\/em>(New York: St. Martin\u2019s Press, 2021), <\/em>117, 124, 127. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Aaron Burden, Untitled <\/em>(detail), 2016, photo, Unsplash<\/a><\/em>. Click here to enlarge image.<\/a> When will this water drop? We don’t know what will happen but Love is with us regardless.<\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Brian McLaren: Jsme zvykl\u00ed uva\u017eovat o skute\u010dn\u00fdch rozd\u00edlech ve sv\u011bt\u011b jako o rozd\u00edlech mezi n\u00e1bo\u017eenstv\u00edmi: ty jsi buddhista, j\u00e1 jsem k\u0159es\u0165an, ona je \u017eidovka, on je ateista. P\u0159em\u00fd\u0161l\u00edm v\u0161ak, zda se tento zp\u016fsob uva\u017eov\u00e1n\u00ed nest\u00e1v\u00e1 irelevantn\u00edm a mo\u017en\u00e1 dokonce kontraproduktivn\u00edm. Co kdy\u017e hlub\u0161\u00ed ot\u00e1zka nezn\u00ed, zda jste k\u0159es\u0165an, buddhista nebo ateista, ale sp\u00ed\u0161e jak\u00fd jste k\u0159es\u0165an, buddhista nebo ateista?<\/p>\n","protected":false},"author":1,"featured_media":9700,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[614,1873,1874],"class_list":["post-9703","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dobro-a-zlo","tag-milvat-nepritele","tag-oko-za-oko","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9703","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9703"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9703\/revisions"}],"predecessor-version":[{"id":9704,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9703\/revisions\/9704"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9700"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9703"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9703"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9703"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Odpus\u0165me jim<\/h4>\n\n\n\n
oko za oko? Odpov\u011bz l\u00e1skou.<\/h4>\n\n\n\n
jen dobro m\u016f\u017ee vyhnat zlo<\/h4>\n\n\n\n
jen dobro m\u016f\u017ee vyhnat zlo<\/h4>\n\n\n\n
nerozli\u0161uj\u00edc\u00ed l\u00e1ska zahrnuje i nep\u0159\u00edtele<\/h4>\n\n\n\n
jste v\u011b\u0159\u00edc\u00ed \u010dlov\u011bk, kter\u00fd na prvn\u00ed m\u00edsto klade l\u00e1sku?<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n