Otec Richard Rohr se zam\u00fd\u0161l\u00ed nad bolestn\u00fdmi d\u016fsledky pocitu odlou\u010den\u00ed od Boha, sebe sama, druh\u00fdch a zem\u011b.<\/em> Pochopen\u00ed Trojice jako zdroje propojenosti reality vede k uzdraven\u00ed:<\/em><\/p>\n\n\n\n Jsem p\u0159esv\u011bd\u010den, \u017ee pod o\u0161kliv\u00fdmi projevy na\u0161eho sou\u010dasn\u00e9ho zla – politickou korupc\u00ed, ekologickou devastac\u00ed, v\u00e1l\u010den\u00edm proti sob\u011b navz\u00e1jem, nen\u00e1vist\u00ed na z\u00e1klad\u011b rasy, pohlav\u00ed, sexu\u00e1ln\u00ed orientace, n\u00e1bo\u017eenstv\u00ed nebo n\u00e1rodnosti – se skr\u00fdv\u00e1 na\u0161e hlubok\u00e1 a bolestn\u00e1 nespojenost.<\/em> C\u00edt\u00edme se odlou\u010deni od Boha, ale tak\u00e9 od sebe (zejm\u00e9na od sv\u00e9ho t\u011bla), od sebe navz\u00e1jem a od na\u0161eho sv\u011bta. N\u00e1\u0161 pocit t\u00e9to \u010dty\u0159n\u00e1sobn\u00e9 izolace vrh\u00e1 lidstvo do st\u00e1le destruktivn\u011bj\u0161\u00edho chov\u00e1n\u00ed a velk\u00e9ho du\u0161evn\u00edho utrpen\u00ed.<\/p>\n\n\n\n Mnoz\u00ed v\u0161ak objevuj\u00ed, \u017ee nekone\u010dn\u00fd tok Trojice – a na\u0161e praktick\u00e1, poci\u0165ovan\u00e1 zku\u0161enost s t\u00edmto darem – nab\u00edz\u00ed naprosto opodstatn\u011bn\u00e9 znovuspojen\u00ed <\/em>s Bohem, se sebou sam\u00fdm, s druh\u00fdmi lidmi a s na\u0161\u00edm sv\u011btem, o kter\u00e9 usiluje ve\u0161ker\u00e1 spiritualita a pravd\u011bpodobn\u011b i politika, ale ke kter\u00e9mu konven\u010dn\u00ed n\u00e1bo\u017eenstv\u00ed a politika nedok\u00e1\u017eou dosp\u011bt.<\/p>\n\n\n\n Trojice p\u0159ekon\u00e1v\u00e1 z\u00e1kladn\u00ed filozofick\u00fd probl\u00e9m \u201ejednoho a mnoha\u201c. V\u00e1\u017en\u011b hledaj\u00edc\u00ed lid\u00e9 si v\u017edy kladou ot\u00e1zku, jak mohou b\u00fdt v\u011bci hluboce propojen\u00e9, a p\u0159esto jasn\u011b odli\u0161n\u00e9. V paradigmatu Trojice m\u00e1me t\u0159i autonomn\u00ed \u201eosoby\u201c, jak je naz\u00fdv\u00e1me, kter\u00e9 jsou v\u0161ak v dokonal\u00e9m spole\u010denstv\u00ed, navz\u00e1jem darovan\u00e9 a odevzdan\u00e9 nekone\u010dnou L\u00e1skou. P\u0159i nekone\u010dn\u00e9 rozmanitosti stvo\u0159en\u00ed je jasn\u00e9, \u017ee B\u016fh v\u016fbec netou\u017e\u00ed<\/em> po uniformit\u011b, ale naopak tou\u017e\u00ed po jednot\u011b – co\u017e je velk\u00e9 d\u00edlo Ducha – neboli po rozmanitosti sjednocen\u00e9 l\u00e1skou. Uniformita je pouh\u00e1 konformita a poslu\u0161nost z\u00e1kon\u016fm a zvyklostem, zat\u00edmco duchovn\u00ed jednota je pr\u00e1v\u011b ta rozmanitost, kterou obj\u00edm\u00e1 a chr\u00e1n\u00ed <\/em>nekone\u010dn\u011b velkorys\u00e1 l\u00e1ska. To je probl\u00e9m, kter\u00fd na\u0161e politika a jak\u00e9koli povrchn\u00ed n\u00e1bo\u017eenstv\u00ed st\u00e1le nedok\u00e1\u017eou vy\u0159e\u0161it.<\/p>\n\n\n\n Trojice je p\u0159edev\u0161\u00edm o vztahu a spojen\u00ed. Trojici pozn\u00e1v\u00e1me skrze pro\u017e\u00edv\u00e1n\u00ed samotn\u00e9ho Proud\u011bn\u00ed. Princip jedn\u00e9 je osam\u011bl\u00fd; princip dvou je opozi\u010dn\u00ed a posouv\u00e1 n\u00e1s k preferenci a vylou\u010den\u00ed; princip t\u0159\u00ed je ve sv\u00e9 podstat\u011b pohybliv\u00fd, dynamick\u00fd a generativn\u00ed. Trojice byla vytvo\u0159ena na objedn\u00e1vku, aby podkopala ve\u0161ker\u00e9 dualistick\u00e9 my\u0161len\u00ed. P\u0159esto ji k\u0159es\u0165anstv\u00ed pro v\u0161echny praktick\u00e9 \u00fa\u010dely odlo\u017eilo, proto\u017ee ji na\u0161e dualistick\u00e9 teologie nedok\u00e1zaly zpracovat.<\/p>\n\n\n\n B\u016fh nen\u00ed bytost\u00ed <\/em>mezi ostatn\u00edmi bytostmi, ale sp\u00ed\u0161e samotn\u00fdm Z\u00e1kladem byt\u00ed<\/em>, kter\u00fd pak proud\u00ed skrze v\u0161echny bytosti. Jak \u0159\u00edk\u00e1 Pavel intelektu\u00e1l\u016fm v At\u00e9n\u00e1ch, tento B\u016fh \u201enen\u00ed daleko od n\u00e1s, ale je t\u00edm, v n\u011bm\u017e \u017eijeme, pohybujeme se a m\u00e1me sv\u00e9 byt\u00ed\u201c (Sk 17,27-28). B\u016fh, kter\u00e9ho Je\u017e\u00ed\u0161 zjevuje, je p\u0159edstaven jako neomezen\u00fd dialog, pozitivn\u00ed a inkluzivn\u00ed proud a vodn\u00ed kolo vyl\u00e9vaj\u00edc\u00ed se l\u00e1sky, kter\u00e9 se nikdy nezastav\u00ed! Svat\u00fd Bonaventura nazval Boha \u201epramennou plnost\u00ed\u201c l\u00e1sky. [1]<\/p>\n\n\n\n Nic nem\u016f\u017ee zastavit tok bo\u017esk\u00e9 l\u00e1sky; v\u011b\u010dn\u00fd vzor nem\u016f\u017eeme zru\u0161it ani sv\u00fdm nejhor\u0161\u00edm h\u0159\u00edchem. B\u016fh v\u017edy v\u00edt\u011bz\u00ed a Bo\u017e\u00ed l\u00e1ska nakonec zv\u00edt\u011bz\u00ed. Nic, co mohou lid\u00e9 ud\u011blat, nezastav\u00ed ne\u00faprosnou vyl\u00e9vaj\u00edc\u00ed se s\u00edlu, kterou je bo\u017esk\u00fd tanec. L\u00e1ska neprohr\u00e1v\u00e1, ani B\u016fh neprohr\u00e1v\u00e1. To je to, co znamen\u00e1 b\u00fdt Bohem!<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/a><\/p>\n\n\n\n Translated with DeepL.com<\/a> (free version)<\/em><\/p>\n\n\n\n [1] See Ilia Delio, The Emergent Christ: Exploring the Meaning of Catholic in an Evolutionary Universe<\/em>(Maryknoll, NY: Orbis, 2011), 37, 163. Bonaventure\u2019s phrase is fontalis plenitudo. <\/em> <\/p>\n\n\n\n Adapted from Richard Rohr, Essential Teachings on Love<\/a><\/em>, selected by <\/em>Joelle Chase and Judy Traeger (Maryknoll, NY: Orbis Books, 2018), 118\u2013119.\u202f <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Georg Arthur Pflueger, Untitled <\/em>(detail), 2022, photo, Germany, Unsplash<\/a><\/em>. Click here to enlarge image.<\/a> We are individual pieces in an intricately interconnected weave of reality; together we make a whole.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: B\u016fh nen\u00ed bytost\u00ed mezi ostatn\u00edmi bytostmi, ale sp\u00ed\u0161e samotn\u00fdm Z\u00e1kladem byt\u00ed, kter\u00fd pak proud\u00ed skrze v\u0161echny bytosti. Jak \u0159\u00edk\u00e1 Pavel intelektu\u00e1l\u016fm v At\u00e9n\u00e1ch, tento B\u016fh \u201enen\u00ed daleko od n\u00e1s, ale je t\u00edm, v n\u011bm\u017e \u017eijeme, pohybujeme se a m\u00e1me sv\u00e9 byt\u00ed\u201c (Sk 17,27-28). B\u016fh, kter\u00e9ho Je\u017e\u00ed\u0161 zjevuje, je p\u0159edstaven jako neomezen\u00fd dialog, pozitivn\u00ed a inkluzivn\u00ed proud a vodn\u00ed kolo vyl\u00e9vaj\u00edc\u00ed se l\u00e1sky, kter\u00e9 se nikdy nezastav\u00ed! Svat\u00fd Bonaventura nazval Boha \u201epramennou plnost\u00ed\u201c l\u00e1sky. [1]<\/p>\n","protected":false},"author":1,"featured_media":9740,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1878,299],"class_list":["post-9739","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-laska-a-jednota","tag-trojice","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9739","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9739"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9739\/revisions"}],"predecessor-version":[{"id":9741,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9739\/revisions\/9741"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9740"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9739"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9739"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}V pozad\u00ed utrpen\u00ed sv\u011bta je odlou\u010den\u00ed od Boha<\/h4>\n\n\n\n
Znovu se s Trojic\u00ed spojit<\/h4>\n\n\n\n
B\u016fh v\u016fbec netou\u017e\u00ed po uniformit\u011b, ale naopak tou\u017e\u00ed po jednot\u011b<\/h4>\n\n\n\n
Trojice je p\u0159edev\u0161\u00edm o vztahu a spojen\u00ed<\/h4>\n\n\n\n
B\u016fh \u201enen\u00ed daleko od n\u00e1s, ale je t\u00edm, v n\u011bm\u017e \u017eijeme, pohybujeme se a m\u00e1me sv\u00e9 byt\u00ed\u201c<\/h4>\n\n\n\n
L\u00e1ska neprohr\u00e1v\u00e1, ani B\u016fh neprohr\u00e1v\u00e1<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n