V t\u00e9to homilii otec Richard popisuje bolest, kterou si zp\u016fsobujeme, kdy\u017e se rozhodneme \u017e\u00edt z pocitu odd\u011blenosti:<\/em><\/p>\n\n\n\n Pro\u017e\u00edv\u00e1me sv\u00e9 \u017eivoty, sv\u00e9 roky na t\u00e9to zemi, a mysl\u00edme na sebe jako na odd\u011blen\u00e9. Tento pocit odd\u011blenosti je v podstat\u011b p\u0159\u00ed\u010dinou ka\u017ed\u00e9 hloup\u00e9, h\u0159\u00ed\u0161n\u00e9 a po\u0161etil\u00e9 v\u011bci, kterou kdy ud\u011bl\u00e1me. Mal\u00e9, odd\u011blen\u00e9 j\u00e1 se ur\u00e1\u017e\u00ed, kdy\u017e n\u00e1m lid\u00e9 neprokazuj\u00ed n\u00e1le\u017eitou \u00factu. Odd\u011blen\u00e9 j\u00e1 l\u017ee, krade a d\u011bl\u00e1 druh\u00fdm lidem nep\u011bkn\u00e9 v\u011bci. Kdy\u017e jsme odd\u011bleni, v\u0161echno se to\u010d\u00ed kolem ochrany a obrany n\u00e1s sam\u00fdch. To m\u016f\u017ee pohltit n\u00e1\u0161 \u017eivot.<\/p>\n\n\n\n Jedno slovo pro p\u0159ekon\u00e1n\u00ed tohoto fale\u0161n\u00e9ho pocitu odd\u011blenosti, tohoto iluzorn\u00edho j\u00e1, je nebe; up\u0159\u00edmn\u011b \u0159e\u010deno, to n\u00e1m nab\u00edz\u00ed smrt. Je to prost\u011b n\u00e1vrat ke Zdroji, z n\u011bho\u017e jsme vy\u0161li, kde jsou v\u0161echny v\u011bci jedno. Cel\u00e9 poselstv\u00ed evangelia spo\u010d\u00edv\u00e1 v radik\u00e1ln\u00edm sjednocen\u00ed s Bohem, s bli\u017en\u00edm, a dokonce i se sebou sam\u00fdm. Mysl\u00edm, \u017ee pr\u00e1v\u011b proto tolik lid\u00ed ka\u017ed\u00fd t\u00fdden p\u0159itahuje do kostela – aby p\u0159ijali spole\u010denstv\u00ed a nakonec si, doufejme, uv\u011bdomili, \u017ee jsme ve spole\u010denstv\u00ed<\/em>.<\/p>\n\n\n\n Pravd\u011bpodobn\u011b \u017e\u00e1dn\u00fd evangelijn\u00ed p\u0159\u00edb\u011bh to ne\u0159\u00edk\u00e1 jasn\u011bji a p\u0159\u00edmo\u010da\u0159eji ne\u017e podobenstv\u00ed o vinn\u00e9m kmeni a ratolestech (Jan 15,1-10). Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1: \u201eJ\u00e1 jsem vinn\u00fd kmen, B\u016fh je p\u011bstitel vinn\u00e9 r\u00e9vy a vy jste ratolesti\u201c. Dokud setrv\u00e1v\u00e1me v tomto vztahu, jsme v l\u00e1sce a ve spojen\u00ed. Kdykoli ud\u011bl\u00e1me n\u011bco nel\u00e1skypln\u00e9ho, v tu chv\u00edli jsme mimo jednotu. I kdyby to byla jen negativn\u00ed, zlostn\u00e1 nebo odsuzuj\u00edc\u00ed my\u0161lenka, d\u011bl\u00e1me to z pocitu nesjednocen\u00ed – v\u017edy!<\/p>\n\n\n\n A Je\u017e\u00ed\u0161 to \u0159\u00edk\u00e1 jasn\u011b. \u0158\u00edk\u00e1, \u017ee tento stav je zbyte\u010dn\u00fd. Jakmile je ratolest od\u0159\u00edznuta od vinn\u00e9ho kmene, m\u016f\u017eeme ji rovnou hodit do ohn\u011b, proto\u017ee nep\u0159inese \u017e\u00e1dn\u00e9 ovoce. Nevyhro\u017euje, jen mluv\u00ed prakticky, jako by byl majitelem vinice.<\/p>\n\n\n\n To je dost siln\u00e9 prohl\u00e1\u0161en\u00ed o n\u00e1s a o rozhodnut\u00edch, kter\u00e1 d\u011bl\u00e1me z tohoto zbyte\u010dn\u00e9ho stavu odd\u011blenosti. Nikdy jsme nebyli odd\u011bleni od Boha jinak ne\u017e v na\u0161ich my\u0161lenk\u00e1ch, ale na\u0161e my\u0161lenky to nezaznamenaj\u00ed! Stejn\u011b tak nejsme odd\u011bleni od nikoho jin\u00e9ho. Cokoli n\u00e1s od sebe odd\u011bluje – n\u00e1rodnost, n\u00e1bo\u017eenstv\u00ed, etnick\u00e1 p\u0159\u00edslu\u0161nost, ekonomika, jazyk – to v\u0161e jsou jen nahodilosti, kter\u00e9 pominou. Jsme jedno v Bohu, s Kristem i mezi sebou navz\u00e1jem. \u201eJ\u00e1 jsem vinn\u00fd kmen a vy jste ratolesti\u201c (Jan 15,5). K\u00e9\u017e bychom tak mohli \u017e\u00edt ka\u017edou hodinu!<\/p>\n\n\n\n V\u0161ichni se stahujeme zp\u011bt do sebe. Trucujeme a st\u011b\u017eujeme si, m\u00e1me odpor a strach. To d\u011bl\u00e1 na\u0161e mal\u00e9 j\u00e1. Mal\u00e9 j\u00e1, ratolest od\u0159\u00edznut\u00e1 od vinn\u00e9ho kmene, nem\u016f\u017ee podle tohoto evangelia nic d\u011blat. Je\u017e\u00ed\u0161 tedy \u0159\u00edk\u00e1: \u201eZ\u016fsta\u0148te ve mn\u011b, jako j\u00e1 z\u016fst\u00e1v\u00e1m ve v\u00e1s\u201c (Jan 15,4).\u202fTento p\u0159\u00edslib je z Bo\u017e\u00ed strany st\u00e1l\u00fd. Jedin\u00e1 ot\u00e1zka je z na\u0161\u00ed strany. Rozhodneme se \u017e\u00edt v tomto spojen\u00ed? Poka\u017ed\u00e9, kdy\u017e n\u011bco d\u011bl\u00e1me s \u00factou, s l\u00e1skou, se soucitem, se soucitem, s p\u00e9\u010d\u00ed, se slu\u017ebou, jedn\u00e1me ve spojen\u00ed.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/a><\/p>\n\n\n\n Translated with DeepL.com<\/a> (free version)<\/em><\/p>\n\n\n\n Adapted from Richard Rohr, \u201cThe Illusion of a Separate Self,\u201d<\/a> homily, May 6, 2012. \u202f <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Georg Arthur Pflueger, Untitled <\/em>(detail), 2022, photo, Germany, Unsplash<\/a><\/em>. Click here to enlarge image.<\/a> We are individual pieces in an intricately interconnected weave of reality; together we make a whole.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" V\u0161ichni se stahujeme zp\u011bt do sebe. Trucujeme a st\u011b\u017eujeme si, m\u00e1me odpor a strach. To d\u011bl\u00e1 na\u0161e mal\u00e9 j\u00e1. Mal\u00e9 j\u00e1, ratolest od\u0159\u00edznut\u00e1 od vinn\u00e9ho kmene, nem\u016f\u017ee podle tohoto evangelia nic d\u011blat. Je\u017e\u00ed\u0161 tedy \u0159\u00edk\u00e1: \u201eZ\u016fsta\u0148te ve mn\u011b, jako j\u00e1 z\u016fst\u00e1v\u00e1m ve v\u00e1s\u201c (Jan 15,4).\u202fTento p\u0159\u00edslib je z Bo\u017e\u00ed strany st\u00e1l\u00fd. Jedin\u00e1 ot\u00e1zka je z na\u0161\u00ed strany. Rozhodneme se \u017e\u00edt v tomto spojen\u00ed? Poka\u017ed\u00e9, kdy\u017e n\u011bco d\u011bl\u00e1me s \u00factou, s l\u00e1skou, se soucitem, se soucitem, s p\u00e9\u010d\u00ed, se slu\u017ebou, jedn\u00e1me ve spojen\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":9740,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[444,858,602],"class_list":["post-9742","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-oddelenost","tag-ratolest","tag-sjednoceni-s-bohem","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9742","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9742"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9742\/revisions"}],"predecessor-version":[{"id":9744,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9742\/revisions\/9744"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9740"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9742"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9742"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9742"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Odd\u011blenost pohlcuje n\u00e1\u0161 \u017eivot<\/h4>\n\n\n\n
Cel\u00e9 poselstv\u00ed evangelia spo\u010d\u00edv\u00e1 v radik\u00e1ln\u00edm sjednocen\u00ed s Bohem<\/h4>\n\n\n\n
J\u00e1 jsem vinn\u00fd kmen, B\u016fh je p\u011bstitel vinn\u00e9 r\u00e9vy a vy jste ratolest<\/h4>\n\n\n\n
Kdykoli ud\u011bl\u00e1me n\u011bco nel\u00e1skypln\u00e9ho, v tu chv\u00edli jsme mimo jednotu<\/h4>\n\n\n\n
Jsme jedno v Bohu, s Kristem i mezi sebou navz\u00e1jem<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 tedy \u0159\u00edk\u00e1: \u201eZ\u016fsta\u0148te ve mn\u011b, jako j\u00e1 z\u016fst\u00e1v\u00e1m ve v\u00e1s\u201c<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n