Autorka Debie Thomasov\u00e1 se zam\u00fd\u0161l\u00ed nad t\u00edm, jak n\u00e1s biblick\u00e1 metafora vinn\u00e9ho kmene a ratolest\u00ed vyb\u00edz\u00ed k tomu, abychom se vyrovnali s na\u0161\u00edm vz\u00e1jemn\u00fdm propojen\u00edm:<\/em><\/p>\n\n\n\n Neum\u00edm si p\u0159edstavit v\u00edce kontrakulturn\u00ed a n\u00e1ro\u010dn\u011bj\u0161\u00ed vizi k\u0159es\u0165ansk\u00e9ho \u017eivota, ne\u017e jakou nab\u00edz\u00ed Je\u017e\u00ed\u0161 v tomto evangeliu. \u201eJ\u00e1 jsem vinn\u00fd kmen a vy jste ratolesti,\u201c \u0159\u00edk\u00e1 sv\u00fdm u\u010dedn\u00edk\u016fm. \u201eTi, kdo z\u016fst\u00e1vaj\u00ed ve mn\u011b a j\u00e1 v nich, p\u0159in\u00e1\u0161ej\u00ed hojn\u00e9 ovoce, proto\u017ee beze m\u011b nem\u016f\u017eete d\u011blat nic\u201c [Jan 15,4-5].\u202fPokud tato slova nejsou dostate\u010dn\u011b p\u0159\u00edmo\u010dar\u00e1, pokra\u010duje: \u201eKdo nez\u016fst\u00e1v\u00e1 ve mn\u011b, je odhozen jako ratolest a usych\u00e1; takov\u00e9 ratolesti se sb\u00edraj\u00ed, h\u00e1zej\u00ed do ohn\u011b a spaluj\u00ed\u201c [v. 6]. Sp\u00e1leny? Uff….<\/p>\n\n\n\n Jsme ur\u010deni k tomu, abychom se do sebe zamotali. Jsme ur\u010deni k tomu, abychom \u017eili \u017eivot v hlubok\u00e9 vz\u00e1jemn\u00e9 z\u00e1vislosti, abychom rostli jeden do druh\u00e9ho, kolem sebe a ze sebe. Kdy\u017e se dr\u017e\u00edme odd\u011blen\u011b, zp\u016fsobujeme si bolest a ztr\u00e1tu, proto\u017ee osud ka\u017ed\u00e9 jednotliv\u00e9 v\u011btve ovliv\u0148uje vinn\u00fd kmen jako celek. V t\u00e9to metafo\u0159e nen\u00ed z\u00e1vislost ot\u00e1zkou osobn\u00ed mor\u00e1lky nebo preferenc\u00ed; je to ot\u00e1zka \u017eivota a smrti…..<\/p>\n\n\n\n Je-li B\u016fh p\u011bstitelem vinn\u00e9 r\u00e9vy, Je\u017e\u00ed\u0161 vinn\u00fdm kmenem a my ratolestmi, co m\u00e1me d\u011blat? M\u00e1me jedin\u00fd \u00fakol: z\u016fstat. Setrvat, z\u016fstat, p\u0159ilnout, z\u016fstat, z\u00e1viset, spol\u00e9hat se, vytrvat, oddat se. Vydr\u017eet dlouho. C\u00edtit se jako doma.<\/p>\n\n\n\n Ale \u201esetrvat\u201c je o\u0161emetn\u00e9 slovo. Na jedn\u00e9 stran\u011b pasivn\u00ed, na druh\u00e9 aktivn\u00ed. Setrvat znamen\u00e1 z\u016fstat zako\u0159en\u011bn\u00fd na m\u00edst\u011b. Ale znamen\u00e1 to tak\u00e9 r\u016fst a m\u011bnit se. Je to zraniteln\u00e9 sloveso: pokud setrv\u00e1me, nech\u00e1me se pro\u0159ezat. Je to riskantn\u00ed sloveso: pokud setrv\u00e1me, poneseme ovoce, kter\u00e9 ostatn\u00ed uvid\u00ed a ochutnaj\u00ed. Je to sloveso poko\u0159uj\u00edc\u00ed: pokud setrv\u00e1me, budeme muset p\u0159ijmout potravu, kter\u00e1 nen\u00ed na\u0161\u00edm vlastn\u00edm d\u00edlem. Je to sloveso komunitn\u00ed: pokud setrv\u00e1me, budeme muset koexistovat se sv\u00fdmi ratolestmi.<\/p>\n\n\n\n Debie Thomasov\u00e1 zd\u016fraz\u0148uje realitu na\u0161eho spole\u010dn\u00e9ho \u017eivota, i kdy\u017e je chaotick\u00fd a obt\u00ed\u017en\u00fd:<\/em><\/p>\n\n\n\n Nedovedu si p\u0159edstavit, \u017ee by n\u011bkdy nastala doba, kdy by Je\u017e\u00ed\u0161ovi n\u00e1sledovn\u00edci pova\u017eovali metaforu vinn\u00e9ho kmene za snadno pou\u017eitelnou v ka\u017edodenn\u00edm \u017eivot\u011b. Ale obzvl\u00e1\u0161\u0165 n\u00e1ro\u010dn\u00e9 je to d\u011blat nyn\u00ed. \u017dijeme v trpce rozd\u011blen\u00e9 dob\u011b. M\u00e1me dobr\u00e9 d\u016fvody k opatrnosti a sebeobran\u011b, a to i uvnit\u0159 c\u00edrkve. V na\u0161\u00ed sebeprosazuj\u00edc\u00ed se kultu\u0159e je t\u011b\u017ek\u00e9 p\u0159iznat, \u017ee jsme sami ztraceni a bez \u017eivota. \u017de na\u0161e sl\u00e1va spo\u010d\u00edv\u00e1 v odevzdanosti, ne v sob\u011bsta\u010dnosti…..<\/p>\n\n\n\n K\u00e9\u017e bychom souhlasili s t\u00edm, \u017ee uvid\u00edme skute\u010dnost takovou, jak\u00e1 skute\u010dn\u011b je. \u201eJ\u00e1 jsem<\/em> vinn\u00fd kmen,\u201c \u0159\u00edk\u00e1 Je\u017e\u00ed\u0161 sv\u00fdm u\u010dedn\u00edk\u016fm. \u201eVy jste<\/em> ratolesti.\u201c Je to hotov\u00e1 v\u011bc. A\u0165 se n\u00e1m to l\u00edb\u00ed, nebo ne, na\u0161e \u017eivoty jsou spjaty s \u017eivotem Bo\u017e\u00edm i s \u017eivotem druh\u00fdch. Jedin\u00fd opravdov\u00fd \u017eivot, kter\u00fd na tomto sv\u011bt\u011b pro\u017eijeme, je \u017eivot, kter\u00fd souhlas\u00edme \u017e\u00edt ve vztahu, jakkoli m\u016f\u017ee b\u00fdt \u0161pinav\u00fd a zamotan\u00fd. Jedin\u00e9 ovoce, kter\u00e9 stoj\u00ed za to sd\u00edlet se sv\u011btem, je ovoce, kter\u00e9 p\u0159ineseme spole\u010dn\u011b.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na webu cac.org.<\/a><\/p>\n\n\n\n Translated with DeepL.com<\/a> (free version)<\/em><\/p>\n\n\n\n Debie Thomas, Into the Mess and Other Jesus Stories: Reflections on the Life of Christ<\/em> (Eugene, OR: Cascade Books, 2022), 144\u2013146. <\/em> <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Georg Arthur Pflueger, Untitled <\/em>(detail), 2022, photo, Germany, Unsplash<\/a><\/em>. Click here to enlarge image.<\/a> We are individual pieces in an intricately interconnected weave of reality; together we make a whole.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Debie Thomasov\u00e1:Je-li B\u016fh p\u011bstitelem vinn\u00e9 r\u00e9vy, Je\u017e\u00ed\u0161 vinn\u00fdm kmenem a my ratolestmi, co m\u00e1me d\u011blat? M\u00e1me jedin\u00fd \u00fakol: z\u016fstat. Setrvat, z\u016fstat, p\u0159ilnout, z\u016fstat, z\u00e1viset, spol\u00e9hat se, vytrvat, oddat se. Vydr\u017eet dlouho. C\u00edtit se jako doma.<\/p>\n","protected":false},"author":1,"featured_media":9740,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1879,1880],"class_list":["post-9756","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-vinny-kmen-a-ratolesti","tag-vytrvat-ve-vztahu-s-bohem","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9756","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9756"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9756\/revisions"}],"predecessor-version":[{"id":9757,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9756\/revisions\/9757"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9740"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9756"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9756"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9756"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Kdo nez\u016fst\u00e1v\u00e1 ve mn\u011b, je odhozen<\/h4>\n\n\n\n
…je to ot\u00e1zka \u017eivota a smrti<\/h4>\n\n\n\n
\u2026 ve vinn\u00e9m kmeni se pot\u0159ebujeme c\u00edtit se jako doma<\/h4>\n\n\n\n
\u2026spol\u00e9hat se, setrvat ….slova s\u00a0mnoha v\u00fdznamy<\/h4>\n\n\n\n
\u017dijeme v kultu\u0159e, kdy prosazujeme sami sebe a prosazujeme sob\u011bsta\u010dnost<\/h4>\n\n\n\n
Opravov\u00fd \u017eivot se d\u00e1 v\u0161ak \u017e\u00edt jen ve vztahu s Bohem a \u017eivotem druh\u00fdch lid\u00ed<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n