Randy a Edith Woodleyovi zkoumaj\u00ed propojen\u00ed prost\u0159ednictv\u00edm domorod\u00fdch tradic a jazyka:<\/em><\/p>\n\n\n\n Tradi\u010dn\u00ed indi\u00e1ni c\u00edt\u00ed vz\u00e1jemnou propojenost na hlubok\u00e9 \u00farovni. Propojujeme fyzick\u00e9, emocion\u00e1ln\u00ed a duchovn\u00ed str\u00e1nky a sami sebe navz\u00e1jem a s p\u0159\u00edrodn\u00edm sv\u011btem. Propojujeme cel\u00e9 spole\u010denstv\u00ed stvo\u0159en\u00ed s na\u0161imi ob\u010dansk\u00fdmi povinnostmi. V domorod\u00e9m my\u0161len\u00ed neexistuje nic takov\u00e9ho jako odd\u011blen\u00ed jedn\u00e9 \u010d\u00e1sti na\u0161eho \u017eivota od druh\u00e9.<\/p>\n\n\n\n P\u0159\u00edklad vz\u00e1jemn\u00e9 propojenosti najdeme u Lakot\u016f. Jedny z nejz\u00e1kladn\u011bj\u0161\u00edch struktur lakotsk\u00e9ho \u017eivota p\u0159edstavovala v\u00e1le\u010dnick\u00e1 spole\u010denstv\u00ed. P\u0159esto existovala (a st\u00e1le existuje) \u017eivotn\u00ed cesta harmonie, kter\u00e1 se projevovala v\u00edrou ve vz\u00e1jemnou prov\u00e1zanost v\u0161ech v\u011bc\u00ed. To pro Lakoty zahrnovalo v\u0161echny kmeny Sioux\u016f, ostatn\u00ed kmeny a ostatn\u00ed lidi, stejn\u011b jako v\u0161echna zv\u00ed\u0159ata, pt\u00e1ky, hmyz, rostliny a ostatn\u00ed spole\u010denstv\u00ed stvo\u0159en\u00ed. Tuto prov\u00e1zanost vyjad\u0159uj\u00ed slovy spole\u010dn\u00e9 modlitby: Mitakuye oyasin<\/em>….. [1]<\/p>\n\n\n\n Uv\u011b\u0159en\u00ed t\u00e9to my\u0161lence – \u017ee v\u0161ichni lid\u00e9 a v\u011bci jsou navz\u00e1jem propojeni – n\u00e1m otev\u00edr\u00e1 nesm\u00edrn\u00e9 mo\u017enosti. Co kdybychom se op\u011bt vn\u00edmali jako rodina cel\u00e9ho spole\u010denstv\u00ed stvo\u0159en\u00ed? Mus\u00edme doj\u00edt k pozn\u00e1n\u00ed, \u017ee cel\u00fd sv\u011bt je na\u0161\u00edm p\u0159\u00edbuzn\u00fdm.<\/p>\n\n\n\n Lakotov\u00e9 v\u011b\u0159\u00ed, \u017ee uv\u011bdom\u00edme-li si propojenost lidstva s ve\u0161ker\u00fdm \u017eivo\u010di\u0161n\u00fdm a rostlinn\u00fdm sv\u011btem, uv\u011bdom\u00edme si nov\u00e9 mo\u017enosti, jak zachovat v\u0161e \u017eiv\u00e9. V z\u00e1vislosti lidstva na Zemi se podle Lakot\u016f a dal\u0161\u00edch v\u011b\u0159\u00edc\u00edch m\u016f\u017eeme nau\u010dit udr\u017eovat na\u0161i planetu a m\u016f\u017eeme naj\u00edt nov\u00e9 perspektivy pro p\u011bstov\u00e1n\u00ed potravin, ochranu vody a rozvoj obnoviteln\u00fdch zdroj\u016f energie. To v\u0161e a je\u0161t\u011b v\u00edce je obsa\u017eeno v jejich dvou jednoduch\u00fdch slovech modlitby: Mitakuye oyasin<\/em>, \u201eV\u0161echny m\u00e9 vztahy\u201c.<\/p>\n\n\n\n Woodleyovi sd\u00edlej\u00ed vhled irok\u00e9zsk\u00e9ho u\u010ditele:<\/em><\/p>\n\n\n\n Tadodaho, zn\u00e1m\u00fd tak\u00e9 jako n\u00e1\u010deln\u00edk Leon Shenandoah, \u0159ekl:<\/p>\n\n\n\n U\u010den\u00ed je velmi dobr\u00e9. Nejd\u016fle\u017eit\u011bj\u0161\u00ed je, aby se ka\u017ed\u00fd jednotlivec choval ke v\u0161em ostatn\u00edm, ke v\u0161em lidem, kte\u0159\u00ed chod\u00ed po Matce Zemi, v\u010detn\u011b v\u0161ech n\u00e1rodnost\u00ed, laskav\u011b. To zahrnuje mnoho v\u011bc\u00ed. Nevztahuje se to jen na m\u016fj n\u00e1rod. Stejn\u011b se mus\u00edm chovat ke ka\u017ed\u00e9mu, koho potk\u00e1m. Kdy\u017e lid\u00e9 obracej\u00ed sv\u00e9 my\u0161lenky ke Stvo\u0159iteli, d\u00e1vaj\u00ed Stvo\u0159iteli moc, aby vstoupil do jejich mysli a p\u0159inesl dobr\u00e9 my\u0161lenky. Nejt\u011b\u017e\u0161\u00ed na tom je, \u017ee Stvo\u0159itel si p\u0159\u00e1l, aby mezi lidmi nedoch\u00e1zelo ke krveprolit\u00ed, aby byl m\u00edr, dobr\u00e9 vztahy a v\u017edy dobr\u00e1 mysl.\u202f[2]<\/p>\n\n\n\n Podobn\u011b jako lakotsk\u00fd koncept mitakuye oyasin<\/em>, irok\u00e9zsk\u00e1 filozofie usiluje o sjednocen\u00ed v\u0161ech lid\u00ed v jeden celek t\u00edm, \u017ee uzn\u00e1v\u00e1, \u017ee v\u0161ichni lid\u00e9 a stvo\u0159en\u00ed jsou vz\u00e1jemn\u011b propojeni….. Tento zp\u016fsob \u017eivota m\u00e1 sv\u00e9 opodstatn\u011bn\u00ed u r\u016fzn\u00fdch indi\u00e1nsk\u00fdch n\u00e1rod\u016f, tak\u017ee pro mnoh\u00e9 z nich je spole\u010dnou hodnotou harmonie. Od\u017eibvejsk\u00fd sta\u0159e\u0161ina Eddie Benton Banai p\u00ed\u0161e: \u201eDnes bychom m\u011bli vyu\u017e\u00edvat tato starobyl\u00e1 u\u010den\u00ed, abychom \u017eili sv\u00e9 \u017eivoty v souladu s pl\u00e1nem, kter\u00fd n\u00e1m dal Stvo\u0159itel. Tyto v\u011bci m\u00e1me d\u011blat, pokud chceme b\u00fdt p\u0159irozen\u00fdmi lidmi vesm\u00edru.\u201c\u202f[3]<\/p>\n\n\n\n Tuto meditaci si m\u016f\u017eete p\u0159e\u010d\u00edst na str\u00e1nk\u00e1ch cac.org.<\/a><\/p>\n\n\n\n Translated with DeepL.com<\/a> (free version)<\/em><\/p>\n\n\n\n [1] The Woodleys continue: \u201cClara Sue Kidwell, Homer Noley, and George Tinker write in A Native American Theology<\/em>: \u2018A translation of mitakuye oyasin <\/em>would better read: \u201cFor all the above me and below me and around me things.\u201d That is, for all my relations\u2026. It is this understanding of inter-relatedness, of balance and mutual respect of the different species in the world, that characterizes what we might call Indian peoples\u2019 greatest gift to Amer-Europeans and to the Amer-European understanding of creation at this time of world ecological crisis.\u2019\u201d\u202fSee A Native American Theology<\/em> (Orbis, 2001), 51. <\/p>\n\n\n\n [2] Paul A. W. Wallace, White Roots of Peace: The Iroquois Book of Life<\/em> (Santa Fe, NM: Clear Light, 1994), 14. <\/p>\n\n\n\n [3] Edward Benton-Banai, The Mishomis Book: The Voice of the Ojibway<\/em> (Hayward, WI: Indian Country Communications, 1988), 9.\u202f <\/p>\n\n\n\n Randy and Edith Woodley, Journey to Eloheh: How Indigenous Values Lead Us to Harmony and Well-Being <\/em>(Minneapolis, MN: Broadleaf, 2024), 128\u2013131.\u202f <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Georg Arthur Pflueger, Untitled <\/em>(detail), 2022, photo, Germany, Unsplash<\/a><\/em>. Click here to enlarge image.<\/a> We are individual pieces in an intricately interconnected weave of reality; together we make a whole.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Lakotov\u00e9 v\u011b\u0159\u00ed, \u017ee uv\u011bdom\u00edme-li si propojenost lidstva s ve\u0161ker\u00fdm \u017eivo\u010di\u0161n\u00fdm a rostlinn\u00fdm sv\u011btem, uv\u011bdom\u00edme si nov\u00e9 mo\u017enosti, jak zachovat v\u0161e \u017eiv\u00e9. V z\u00e1vislosti lidstva na Zemi se podle Lakot\u016f a dal\u0161\u00edch v\u011b\u0159\u00edc\u00edch m\u016f\u017eeme nau\u010dit udr\u017eovat na\u0161i planetu a m\u016f\u017eeme naj\u00edt nov\u00e9 perspektivy pro p\u011bstov\u00e1n\u00ed potravin, ochranu vody a rozvoj obnoviteln\u00fdch zdroj\u016f energie. To v\u0161e a je\u0161t\u011b v\u00edce je obsa\u017eeno v jejich dvou jednoduch\u00fdch slovech modlitby: Mitakuye oyasin, \u201eV\u0161echny m\u00e9 vztahy\u201c.<\/p>\n","protected":false},"author":1,"featured_media":9740,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1881,1882],"class_list":["post-9761","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-indiani-a-buh","tag-vse-zive-vztahy","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9761","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9761"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9761\/revisions"}],"predecessor-version":[{"id":9762,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9761\/revisions\/9762"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9740"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9761"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9761"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9761"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}V my\u0161len\u00ed neexistuje nic takov\u00e9ho jako odd\u011blen\u00ed jedn\u00e9 \u010d\u00e1sti na\u0161eho \u017eivota od druh\u00e9<\/h4>\n\n\n\n
Lakotov\u00e9 byli propojeni v\u00edrou ve vz\u00e1jemnou prov\u00e1zanost v\u0161ech v\u011bc\u00ed<\/h4>\n\n\n\n
Mus\u00edme doj\u00edt k pozn\u00e1n\u00ed, \u017ee cel\u00fd sv\u011bt je na\u0161\u00edm p\u0159\u00edbuzn\u00fdm<\/h4>\n\n\n\n
Uv\u011bdom\u00edme-li si propojenost lidstva s ve\u0161ker\u00fdm \u017eivotem, pozn\u00e1me jak zachovat v\u0161e \u017eiv\u00e9<\/h4>\n\n\n\n
Kdy\u017e lid\u00e9 obracej\u00ed sv\u00e9 my\u0161lenky ke Stvo\u0159iteli, d\u00e1vaj\u00ed Stvo\u0159iteli moc, aby vstoupil do jejich mysli a p\u0159inesl dobr\u00e9 my\u0161lenky<\/h4>\n\n\n\n
chceme b\u00fdt p\u0159irozen\u00fdmi lidmi vesm\u00edru<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n