Autorka Mungi Ngomane se zab\u00fdv\u00e1 lekcemi <\/em>ubuntu, kter\u00e9 z\u00edskala od sv\u00e9ho d\u011bde\u010dka, biskupa Desmonda Tutu (1931-2021):<\/em><\/p>\n\n\n\n Pokud jsme schopni vid\u011bt sebe sama v druh\u00fdch lidech, na\u0161e zku\u0161enost ve sv\u011bt\u011b bude nevyhnuteln\u011b bohat\u0161\u00ed, laskav\u011bj\u0161\u00ed a propojen\u011bj\u0161\u00ed. Pokud se d\u00edv\u00e1me na druh\u00e9 a vid\u00edme v nich odraz sebe sama, nevyhnuteln\u011b se k lidem chov\u00e1me l\u00e9pe.<\/p>\n\n\n\n Ubuntu<\/em> by se v\u0161ak nem\u011blo zam\u011b\u0148ovat s laskavost\u00ed. Laskavost je n\u011bco, co se m\u016f\u017eeme sna\u017eit projevovat v\u00edce, ale ubuntu<\/em> jde mnohem hloub\u011bji. Uzn\u00e1v\u00e1 vnit\u0159n\u00ed hodnotu ka\u017ed\u00e9 lidsk\u00e9 bytosti – po\u010d\u00ednaje sebou sam\u00fdm…..<\/p>\n\n\n\n Ubuntu <\/em>n\u00e1m \u0159\u00edk\u00e1, \u017ee jsme t\u00edm, k\u00fdm jsme, jen<\/em> d\u00edky ostatn\u00edm lidem. Samoz\u0159ejm\u011b m\u00e1me z\u00e1sluhu na tom, \u017ee n\u00e1s na sv\u011bt p\u0159ivedli na\u0161i rodi\u010de, ale krom\u011b toho jsou na na\u0161\u00ed cest\u011b stovky – ne-li tis\u00edce – velk\u00fdch i mal\u00fdch vztah\u016f, kter\u00e9 n\u00e1s u\u010d\u00ed n\u011bco o \u017eivot\u011b a o tom, jak ho dob\u0159e \u017e\u00edt. Na\u0161i rodi\u010de nebo opatrovn\u00edci n\u00e1s u\u010d\u00ed chodit a mluvit. Na\u0161i u\u010ditel\u00e9 ve \u0161kole n\u00e1s u\u010d\u00ed \u010d\u00edst a ps\u00e1t. Mentor n\u00e1m m\u016f\u017ee pomoci naj\u00edt napl\u0148uj\u00edc\u00ed pr\u00e1ci. Milenec n\u00e1s m\u016f\u017ee nau\u010dit citov\u00fdm lekc\u00edm, dobr\u00fdm i \u0161patn\u00fdm – u\u010d\u00edme se ze v\u0161ech zku\u0161enost\u00ed. Ka\u017ed\u00e1 interakce n\u00e1s p\u0159ivedla tam, kde jsme dnes.\u202f[1]<\/p>\n\n\n\n Teolog Dr. Michael Battle se zam\u00fd\u0161l\u00ed nad spiritualitou ubuntu:<\/em><\/p>\n\n\n\n [Ubuntu] je obt\u00ed\u017en\u00fd sv\u011bton\u00e1zor pro mnoho lid\u00ed ze Z\u00e1padu, kte\u0159\u00ed maj\u00ed tendenci ch\u00e1pat sebe sama jako n\u011bco nad a proti ostatn\u00edm – nebo jako soupe\u0159en\u00ed s ostatn\u00edmi. V z\u00e1padn\u00edm sv\u011bton\u00e1zoru m\u016f\u017ee b\u00fdt vz\u00e1jemn\u00e1 z\u00e1vislost<\/em> snadno zam\u011bn\u011bna za spoluz\u00e1vislost<\/em>, patologick\u00fd stav, kdy lid\u00e9 sd\u00edlej\u00ed z\u00e1vislost na n\u011b\u010dem, co nen\u00ed \u017eivotod\u00e1rn\u00e9, nap\u0159\u00edklad na alkoholu nebo drog\u00e1ch. Ubuntu se v\u0161ak t\u00fdk\u00e1 symbiotick\u00fdch a kooperativn\u00edch vztah\u016f – ani parazitick\u00fdch a destruktivn\u00edch vztah\u016f spoluz\u00e1vislosti, ani vysiluj\u00edc\u00edch a odcizuj\u00edc\u00edch vztah\u016f konkurence.<\/p>\n\n\n\n Snad nejl\u00e9pe to vystihl Desmond Tutu, kdy\u017e \u0159ekl:<\/p>\n\n\n\n \u010clov\u011bk s ubuntu <\/em>je otev\u0159en\u00fd a p\u0159\u00edstupn\u00fd druh\u00fdm, potvrzuje druh\u00e9, nec\u00edt\u00ed se ohro\u017een t\u00edm, \u017ee druz\u00ed jsou schopn\u00ed a dob\u0159\u00ed, nebo\u0165 m\u00e1 pat\u0159i\u010dn\u00e9 sebev\u011bdom\u00ed, kter\u00e9 pramen\u00ed z v\u011bdom\u00ed, \u017ee pat\u0159\u00ed do v\u011bt\u0161\u00edho celku, a sni\u017euje se, kdy\u017e jsou druz\u00ed poni\u017eov\u00e1ni nebo sni\u017eov\u00e1ni. [2] …<\/p>\n\n\n\n Na\u0161e planeta nem\u016f\u017ee p\u0159e\u017e\u00edt, pokud budeme svou identitu definovat pouze prost\u0159ednictv\u00edm konkurence. Pokud se zn\u00e1m jako siln\u00fd jen proto, \u017ee n\u011bkdo jin\u00fd je slab\u00fd, pokud se zn\u00e1m jako \u010dernoch jen proto, \u017ee n\u011bkdo jin\u00fd je b\u00edl\u00fd, pak moje identita z\u00e1vis\u00ed na v\u011b\u010dn\u00e9 sout\u011b\u017ei, kter\u00e1 zanech\u00e1v\u00e1 jen pora\u017een\u00e9. Pokud se pozn\u00e1m jako mu\u017e jen d\u00edky tomu, \u017ee dominuji \u017een\u00e1m, pokud se pozn\u00e1m jako k\u0159es\u0165an jen proto, \u017ee n\u011bkdo jin\u00fd p\u0159ijde do pekla, pak jak moje mu\u017estv\u00ed, tak moje k\u0159es\u0165anstv\u00ed postr\u00e1daj\u00ed obsah.<\/p>\n\n\n\n Nam\u00edsto posilov\u00e1n\u00ed sout\u011b\u017eiv\u00fdch zp\u016fsob\u016f pozn\u00e1v\u00e1n\u00ed sebe sama nab\u00edz\u00ed Ubuntu zp\u016fsob, jak objevovat vlastn\u00ed identitu prost\u0159ednictv\u00edm vz\u00e1jemn\u00e9 z\u00e1vislosti. Jako takov\u00fd je mo\u017en\u00e9 tvrdit, \u017ee moje sp\u00e1sa z\u00e1vis\u00ed na t\u00e9 va\u0161\u00ed – pro z\u00e1padn\u00ed u\u0161i radik\u00e1ln\u00ed, ale pro p\u0159e\u017eit\u00ed Zem\u011b \u017eivotn\u011b d\u016fle\u017eit\u00e9. [3]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/a><\/p>\n\n\n\n Translated with DeepL.com<\/a> (free version)<\/em><\/p>\n\n\n\n [1] Mungi Ngomane, Everyday Ubuntu: Living Better Together, the African Way<\/em> (New York: Harper Design, 2020), 19, 21.\u202f\u202f <\/p>\n\n\n\n [2] Desmond Mpilo Tutu, No Future Without Forgiveness<\/em> (New York: Doubleday, 1999), 31. <\/p>\n\n\n\n [3] Michael Battle, Ubuntu: I in You and You in Me<\/em>(New York: Seabury Books, 2009), 2, 6\u20137. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Georg Arthur Pflueger, Untitled <\/em>(detail), 2022, photo, Germany, Unsplash<\/a><\/em>. Click here to enlarge image.<\/a> We are individual pieces in an intricately interconnected weave of reality; together we make a whole.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Nam\u00edsto posilov\u00e1n\u00ed sout\u011b\u017eiv\u00fdch zp\u016fsob\u016f pozn\u00e1v\u00e1n\u00ed sebe sama nab\u00edz\u00ed sv\u011bton\u00e1zor Ubuntu zp\u016fsob, jak objevovat vlastn\u00ed identitu prost\u0159ednictv\u00edm vz\u00e1jemn\u00e9 z\u00e1vislosti. Jako takov\u00fd je mo\u017en\u00e9 tvrdit, \u017ee moje sp\u00e1sa z\u00e1vis\u00ed na t\u00e9 va\u0161\u00ed – pro z\u00e1padn\u00ed u\u0161i radik\u00e1ln\u00ed, ale pro p\u0159e\u017eit\u00ed Zem\u011b \u017eivotn\u011b d\u016fle\u017eit\u00e9.<\/p>\n","protected":false},"author":1,"featured_media":9740,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1884,648,1883],"class_list":["post-9767","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-konkurence","tag-ubuntu","tag-vzajemna-zavislot","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9767","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9767"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9767\/revisions"}],"predecessor-version":[{"id":9768,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9767\/revisions\/9768"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9740"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9767"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9767"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9767"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}vid\u011bt sebe sama v druh\u00fdch lidech<\/h4>\n\n\n\n
To je ubuntu.<\/h4>\n\n\n\n
[Ubuntu] je obt\u00ed\u017en\u00fd sv\u011bton\u00e1zor pro mnoho lid\u00ed ze Z\u00e1padu<\/h4>\n\n\n\n
pat\u0159i\u010dn\u00e9 sebev\u011bdom\u00ed, kter\u00e9 pramen\u00ed z v\u011bdom\u00ed, \u017ee pat\u0159\u00ed do v\u011bt\u0161\u00edho celku<\/h4>\n\n\n\n
Na\u0161e identita se nedefinuje prost\u0159ednictv\u00edm konkurence<\/h4>\n\n\n\n
Na\u0161e identita se projevuje uzn\u00e1n\u00edm vz\u00e1jemn\u00e9 z\u00e1vislosti<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n