Je\u017e\u00ed\u0161 \u0159ekl: \u201eBudu k v\u00e1m mluvit v podobenstv\u00edch a zjev\u00edm v\u00e1m v\u011bci skryt\u00e9 od stvo\u0159en\u00ed sv\u011bta.\u201c -Matou\u0161 13,35, citace \u017dalmu 78,2 <\/em><\/p>\n\n\n\n Otec Richard Rohr popisuje, jak Je\u017e\u00ed\u0161 pou\u017e\u00edv\u00e1 podobenstv\u00ed, aby zpochybnil n\u00e1\u0161 zp\u016fsob my\u0161len\u00ed:<\/em><\/p>\n\n\n\n Podobenstv\u00ed je jedine\u010dn\u00e1 forma literatury, kter\u00e1 se v\u017edy sna\u017e\u00ed rozvr\u00e1tit obvykl\u00e9 postupy, podobn\u011b jako zenov\u00fd k\u00f3an nebo konfuci\u00e1nsk\u00e1 h\u00e1danka, kter\u00e9 pou\u017e\u00edvaj\u00ed paradox, aby zru\u0161ily na\u0161e spol\u00e9h\u00e1n\u00ed na to, co pova\u017eujeme za logiku. Obvykle v\u0161ak nedovol\u00edme, aby to za n\u00e1s ud\u011blala podobenstv\u00ed. Na\u0161e dominantn\u00ed v\u011bdom\u00ed je natolik ovl\u00e1d\u00e1, \u017ee se je sna\u017e\u00edme rozlu\u0161tit uvnit\u0159 na\u0161eho st\u00e1vaj\u00edc\u00edho v\u011bdom\u00ed – nebo, co\u017e je \u010dast\u011bj\u0161\u00ed, je prost\u011b ignorujeme nebo je pova\u017eujeme za zastaral\u00e9. C\u00edlem podobenstv\u00ed je rozvr\u00e1tit na\u0161e star\u00e9 v\u011bdom\u00ed a nab\u00eddnout n\u00e1m cestu skrze naprost\u00e9 p\u0159er\u00e1mov\u00e1n\u00ed na\u0161eho pohledu na sv\u011bt.<\/p>\n\n\n\n Biblick\u00fd text \u010dasto nen\u00ed transformativn\u00ed a nep\u0159in\u00e1\u0161\u00ed \u201enov\u00e9 stvo\u0159en\u00ed\u201c, proto\u017ee jej vtahujeme dovnit\u0159 na\u0161ich vlastn\u00edch bezpe\u010dnostn\u00edch syst\u00e9m\u016f a toho, \u010demu \u0159\u00edk\u00e1me \u201ezdrav\u00fd rozum\u201c. V takov\u00e9m okam\u017eiku nen\u00ed \u017e\u00e1dn\u00fd bo\u017esk\u00fd pr\u016flom mo\u017en\u00fd. Up\u0159\u00edmn\u011b \u0159e\u010deno, d\u00edky tomu se velk\u00e1 \u010d\u00e1st P\u00edsma st\u00e1v\u00e1 do zna\u010dn\u00e9 m\u00edry ne\u0161kodnou a zapomenutelnou. [1] <\/p>\n\n\n\n Otec Richard pou\u017e\u00edv\u00e1 Je\u017e\u00ed\u0161ovo podobenstv\u00ed o d\u011bln\u00edc\u00edch na vinici (Mt 20,1-16), aby<\/em> ilustroval, \u017ee Bo\u017e\u00ed logika nen\u00ed na\u0161e vlastn\u00ed: <\/em><\/p>\n\n\n\n My si \u010dasto mysl\u00edme, \u017ee spravedlnost znamen\u00e1 dostat to, co si zaslou\u017e\u00edme, ale evangelia poukazuj\u00ed na to, \u017ee Bo\u017e\u00ed spravedlnost n\u00e1m v\u017edy d\u00e1v\u00e1 v\u00edc, ne\u017e si zaslou\u017e\u00edme. Ve skute\u010dnosti v\u016fbec nejde o \u201ezaslou\u017eenost\u201c! V Matou\u0161ov\u011b evangeliu Je\u017e\u00ed\u0161 vypr\u00e1v\u00ed podobenstv\u00ed o statk\u00e1\u0159i, kter\u00fd naj\u00edm\u00e1 d\u011bln\u00edky r\u00e1no, v poledne a odpoledne, aby pracovali na jeho pol\u00edch. Kdy\u017e jim ve\u010der v\u0161em vyplat\u00ed celodenn\u00ed mzdu, ti, kte\u0159\u00ed pracovali cel\u00fd den, si st\u011b\u017euj\u00ed, \u017ee si zaslou\u017e\u00ed v\u00edc ne\u017e ti, kte\u0159\u00ed pracovali jen n\u011bkolik hodin. Statk\u00e1\u0159 se v\u0161ak na n\u011b obrac\u00ed a pt\u00e1 se jich: \u201ePro\u010d se tv\u00e1\u0159\u00edte tak ura\u017een\u011b jen proto, \u017ee jsem \u0161t\u011bdr\u00fd?\u201c (Mt 20,15).<\/p>\n\n\n\n Bo\u017e\u00ed spravedlnost je ve skute\u010dnosti velkorysost, je ke v\u0161em v\u00edce ne\u017e spravedliv\u00e1, proto\u017ee B\u016fh je v\u011brn\u00fd sv\u00e9 p\u0159irozenosti. Jak \u0159\u00edk\u00e1 Matou\u0161 na jin\u00e9m m\u00edst\u011b, B\u016fh d\u00e1v\u00e1 slunci sv\u00edtit a de\u0161ti padat na spravedliv\u00e9 i nespravedliv\u00e9 (5,45). Jin\u00fdmi slovy, B\u016fh poskytuje ka\u017ed\u00e9mu v\u0161e, co pot\u0159ebuje, aby mohl r\u016fst. <\/p>\n\n\n\n S takov\u00fdm druhem spravedlnosti m\u00e1me pot\u00ed\u017ee. Jsme kapitalist\u00e9, a to i v duchovn\u00edm \u017eivot\u011b. Kdy\u017e v\u00edce pracujeme, o\u010dek\u00e1v\u00e1me v\u00edce a nev\u00edme, co si po\u010d\u00edt s Bohem, kter\u00fd toto pravidlo poru\u0161uje. Bo\u017e\u00ed spravedlnost je v\u0161ak jen jin\u00fd zp\u016fsob, jak p\u0159em\u00fd\u0161let o Bo\u017e\u00ed bezpodm\u00edne\u010dn\u00e9 l\u00e1sce. V cel\u00e9m evangeliu lid\u00e9 dost\u00e1vaj\u00ed to, co si nezaslou\u017e\u00ed. Ne\u00faprosn\u00e1 \u0161t\u011bdrost je pro n\u00e1s t\u011b\u017eko pochopiteln\u00e1, nato\u017e abychom ji praktikovali. Takov\u00e1 bezpodm\u00edne\u010dn\u00e1 spravedlnost je nad na\u0161e lidsk\u00e9 s\u00edly. Evangelium v\u0161ak ukazuje, \u017ee je mo\u017en\u00e9, aby byl Je\u017e\u00ed\u0161 pln\u011b lidsk\u00fd a bo\u017esky spravedliv\u00fd, proto\u017ee \u017eil v moci Ducha. Stejn\u011b tak je to mo\u017en\u00e9 pro v\u0161echny, kdo se stejn\u011b jako Je\u017e\u00ed\u0161 otev\u0159ou p\u0159ijet\u00ed Ducha. [2] <\/p>\n\n\n\n Tuto meditaci si m\u016f\u017eete p\u0159e\u010d\u00edst na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/a><\/em>, rev. ed. (Cincinnati, OH: Franciscan Media, 2008, 2022), 174. <\/p>\n\n\n\n [2] Adapted from Richard Rohr and Jospeh Martos, Great Themes of Scripture: New Testament<\/em>(Cincinnati, OH: Franciscan Media, 1988), 78, 79. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Providence Doucet, Untitled <\/em>(detail), 2016, photo, Canada, Unsplash<\/a><\/em>. Click here to enlarge image.<\/a> Like Jesus\u2019 parables, we can look closely at fallen leaves and see things new.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr OFM: Jsme kapitalist\u00e9, a to i v duchovn\u00edm \u017eivot\u011b. Kdy\u017e v\u00edce pracujeme, o\u010dek\u00e1v\u00e1me v\u00edce a nev\u00edme, co si po\u010d\u00edt s Bohem, kter\u00fd toto pravidlo poru\u0161uje. Bo\u017e\u00ed spravedlnost je v\u0161ak jen jin\u00fd zp\u016fsob, jak p\u0159em\u00fd\u0161let o Bo\u017e\u00ed bezpodm\u00edne\u010dn\u00e9 l\u00e1sce. V cel\u00e9m evangeliu lid\u00e9 dost\u00e1vaj\u00ed to, co si nezaslou\u017e\u00ed. <\/p>\n","protected":false},"author":1,"featured_media":9894,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1897,240],"class_list":["post-9893","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-podobnestvi","tag-spravedlnost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9893","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9893"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9893\/revisions"}],"predecessor-version":[{"id":9895,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9893\/revisions\/9895"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9894"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9893"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9893"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9893"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}C\u00edlem podobenstv\u00ed je rozvr\u00e1tit na\u0161e star\u00e9 v\u011bdom\u00ed a nab\u00eddnout p\u0159er\u00e1mov\u00e1n\u00ed na\u0161eho pohledu na sv\u011bt<\/h4>\n\n\n\n
Biblick\u00fd text \u010dasto nem\u016f\u017ee opustit prostor na\u0161eho \u201ezdrav\u00e9ho rozumu\u201c<\/h4>\n\n\n\n
Nap\u0159. spravedlnost nen\u00ed o tom co jsme si zaslou\u017eili<\/h4>\n\n\n\n
Bo\u017e\u00ed spravedlnost je ve skute\u010dnosti velkorysost<\/h4>\n\n\n\n
Ne\u00faprosn\u00e1 \u0161t\u011bdrost je pro n\u00e1s t\u011b\u017eko pochopiteln\u00e1, nato\u017e abychom ji praktikovali<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n