Otec Richard popisuje, jak n\u011bkolik Je\u017e\u00ed\u0161ov\u00fdch podobenstv\u00ed pou\u017e\u00edv\u00e1 obraz svatebn\u00ed hostiny: <\/em><\/p>\n\n\n\n V Nov\u00e9m z\u00e1kon\u011b, a zejm\u00e9na u Je\u017e\u00ed\u0161e, je nej\u010dast\u011bj\u0161\u00edm obrazem toho, co n\u00e1m B\u016fh nab\u00edz\u00ed, hostina. Nen\u00ed to trofej, nen\u00ed to odm\u011bna, nen\u00ed to odm\u011bna vyhrazen\u00e1 na pozd\u011bji, ale \u00fa\u010dast na radostn\u00e9 oslav\u011b nyn\u00ed. Hostina m\u00e1 v\u0161echno co do \u010din\u011bn\u00ed s pozv\u00e1n\u00edm a p\u0159ijet\u00edm; nikdy nen\u00ed v\u00fdkonem p\u0159\u00edkazu. <\/p>\n\n\n\n Matou\u0161ovo evangelium obsahuje podobenstv\u00ed o svatebn\u00ed hostin\u011b (Mt 22,1-14). Kr\u00e1l vy\u0161le sv\u00e9 slu\u017eebn\u00edky, aby host\u016fm ozn\u00e1mili, \u017ee hostina je p\u0159ipravena. \u201eTi v\u0161ak nem\u011bli z\u00e1jem: jeden ode\u0161el na sv\u00e9 hospod\u00e1\u0159stv\u00ed, druh\u00fd za sv\u00fdm obchodem\u201c (22,5). To nejsou \u0161patn\u00e9 v\u011bci, ale jen \u201ezanepr\u00e1zdn\u011bnost mnoha v\u011bcmi\u201c, kter\u00e1 je zdr\u017euje od \u201ejedin\u00e9 d\u016fle\u017eit\u00e9 v\u011bci\u201c (Lk 10,41-42), kterou je hostina v\u011bdom\u00e9ho Bo\u017e\u00edho spojen\u00ed.<\/p>\n\n\n\n Na konci podobenstv\u00ed kr\u00e1l na\u0159izuje slu\u017eebn\u00edk\u016fm: \u201eVyjd\u011bte ven a pozv\u011bte na svatebn\u00ed hostinu v\u0161echny, kter\u00e9 najdete\u201c. Slu\u017eebn\u00edci se vr\u00e1tili s \u201edobr\u00fdmi i zl\u00fdmi\u201c (22,9-10). Tato v\u011bta byla pro v\u011bt\u0161inu k\u0159es\u0165an\u016f \u0161okuj\u00edc\u00ed, proto\u017ee jsme byli nau\u010deni v\u011b\u0159it, \u017ee Je\u017e\u00ed\u0161ovo poselstv\u00ed je p\u0159edev\u0161\u00edm mor\u00e1ln\u00ed z\u00e1le\u017eitost\u00ed, do kter\u00e9 by \u201e\u0161patn\u00ed\u201c lid\u00e9 zjevn\u011b nepat\u0159ili. Jakmile pozn\u00e1me, \u017ee jde p\u0159edev\u0161\u00edm o mystickou z\u00e1le\u017eitost, o uskute\u010dn\u011bn\u00ed sjednocen\u00ed, p\u0159ehodnot\u00ed to celou cestu. T\u00e9m\u011b\u0159 n\u00e1hodou zjist\u00edme, \u017ee se st\u00e1v\u00e1me \u201emor\u00e1ln\u00edmi\u201c, ale mor\u00e1lka n\u00e1m nezajistila vstupenku na hostinu. <\/p>\n\n\n\n Ve 14. kapitole Luk\u00e1\u0161ova evangelia najdeme t\u0159i r\u016fzn\u00e1 podobenstv\u00ed o hostin\u011b. Lid\u00e9 se jim bu\u010f vyh\u00fdbaj\u00ed, sna\u017e\u00ed se na nich vytvo\u0159it hierarchii, nebo prost\u011b odm\u00edtaj\u00ed p\u0159ij\u00edt. Stejn\u011b jako u Matou\u0161e 22 mus\u00ed hostitel lidi t\u00e9m\u011b\u0159 nutit, aby p\u0159i\u0161li, a Je\u017e\u00ed\u0161 dokonce nab\u00edz\u00ed trochu nesmyslnou radu: \u201eKdy\u017e d\u00e1v\u00e1\u0161 ob\u011bd nebo ve\u010de\u0159i, nepros o to sv\u00e9 p\u0159\u00e1tele, bratry, p\u0159\u00edbuzn\u00e9 nebo bohat\u00e9 sousedy\u201c (L 14,12). Vyjmenov\u00e1v\u00e1 lidi, kter\u00e9 bychom logicky pozvali, a \u0159\u00edk\u00e1: \u201eNezv\u011bte je … ze strachu, \u017ee by v\u00e1m to mohli oplatit.\u201c A tak je to. (Nezapome\u0148te, \u017ee v\u0161echny odm\u011bny pro Je\u017e\u00ed\u0161e jsou p\u0159irozen\u00e9, nejde o to, \u017ee byste pozd\u011bji n\u011bco o\u010dek\u00e1vali). Jeho poselstv\u00ed je v\u0161ak tak\u00e9 varov\u00e1n\u00edm p\u0159ed egoistick\u00fdm syst\u00e9mem reciprocity a v\u00fdzvou k \u010dist\u00e9 vd\u011b\u010dnosti. <\/p>\n\n\n\n Je\u017e\u00ed\u0161 v\u017edy podr\u00fdv\u00e1 to, co pova\u017eujeme za zdrav\u00fd rozum. Tato pas\u00e1\u017e n\u00e1s vyz\u00fdv\u00e1 k nedu\u00e1ln\u00edmu my\u0161len\u00ed a ke zm\u011bn\u011b cel\u00e9 formy na\u0161eho v\u011bdom\u00ed. \u201eA\u017e budete po\u0159\u00e1dat ve\u010d\u00edrek, pozv\u011bte ty, kdo jsou chud\u00ed, zmrza\u010den\u00ed, ochrnut\u00ed nebo slep\u00ed, proto\u017ee skute\u010dnost, \u017ee v\u00e1m nemohou zaplatit, bude znamenat, \u017ee jste \u0161\u0165astn\u00ed\u201c (14,13) – proto\u017ee nyn\u00ed jste uvnit\u0159 jin\u00e9 mysli, kter\u00e1 v\u00e1m umo\u017en\u00ed \u010d\u00edst cel\u00fd sv\u016fj \u017eivot z pohledu hojnosti m\u00edsto z pohledu nedostatku. B\u016fh se zjevn\u011b zaj\u00edm\u00e1 o hojnost a nadbytek a opravdov\u00ed Bo\u017e\u00ed n\u00e1sledovn\u00edci se na t\u00e9to velkorysosti pod\u00edlej\u00ed: nejprve ji p\u0159ij\u00edmaj\u00ed a spo\u010d\u00edvaj\u00ed v n\u00ed, pak j\u00ed dovoluj\u00ed, aby skrze n\u011b proudila do sv\u011bta. <\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality<\/em><\/a>, rev. ed. (Cincinnati, OH: Franciscan Media, 2008, 2022), 189\u2013191. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Providence Doucet, Untitled <\/em>(detail), 2016, photo, Canada, Unsplash<\/a><\/em>. Click here to enlarge image.<\/a> Like Jesus\u2019 parables, we can look closely at fallen leaves and see things new.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" R.Rohr: Je\u017e\u00ed\u0161 v\u017edy podr\u00fdv\u00e1 to, co pova\u017eujeme za zdrav\u00fd rozum. Tato pas\u00e1\u017e n\u00e1s vyz\u00fdv\u00e1 k nedu\u00e1ln\u00edmu my\u0161len\u00ed a ke zm\u011bn\u011b cel\u00e9 formy na\u0161eho v\u011bdom\u00ed. \u201eA\u017e budete po\u0159\u00e1dat ve\u010d\u00edrek, pozv\u011bte ty, kdo jsou chud\u00ed, zmrza\u010den\u00ed, ochrnut\u00ed nebo slep\u00ed, proto\u017ee skute\u010dnost, \u017ee v\u00e1m nemohou zaplatit, bude znamenat, \u017ee jste \u0161\u0165astn\u00ed\u201c (14,13) – proto\u017ee nyn\u00ed jste uvnit\u0159 jin\u00e9 mysli, kter\u00e1 v\u00e1m umo\u017en\u00ed \u010d\u00edst cel\u00fd sv\u016fj \u017eivot z pohledu hojnosti m\u00edsto z pohledu nedostatku. B\u016fh se zjevn\u011b zaj\u00edm\u00e1 o hojnost a nadbytek a opravdov\u00ed Bo\u017e\u00ed n\u00e1sledovn\u00edci se na t\u00e9to velkorysosti pod\u00edlej\u00ed: nejprve ji p\u0159ij\u00edmaj\u00ed a spo\u010d\u00edvaj\u00ed v n\u00ed, pak j\u00ed dovoluj\u00ed, aby skrze n\u011b proudila do sv\u011bta. <\/p>\n","protected":false},"author":1,"featured_media":9894,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-9899","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frantiskanskarodina","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9899","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9899"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9899\/revisions"}],"predecessor-version":[{"id":9900,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9899\/revisions\/9900"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9894"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9899"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9899"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9899"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u00fa\u010dast na radostn\u00e9 oslav\u011b<\/h4>\n\n\n\n
VIP odm\u00edtli pozv\u00e1n\u00ed – zanepr\u00e1zdn\u011bnost<\/h4>\n\n\n\n
Pozval dobr\u00e9 i zl\u00e9<\/h4>\n\n\n\n
Nezv\u011bte je … ze strachu, \u017ee by v\u00e1m to mohli oplatit<\/h4>\n\n\n\n
\u010d\u00edst cel\u00fd sv\u016fj \u017eivot z pohledu hojnosti m\u00edsto z pohledu nedostatku<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n