Otec Richard vyu\u010duje o podobenstv\u00edch o v\u011bcech, kter\u00e9 se ztratily a na\u0161ly: <\/em><\/p>\n\n\n\n V 15. kapitole Luk\u00e1\u0161ova evangelia najdeme t\u0159i nezapomenuteln\u00e1 podobenstv\u00ed o Bo\u017e\u00edm milosrdenstv\u00ed: Je\u017e\u00ed\u0161 vypr\u00e1v\u00ed o past\u00fd\u0159i, kter\u00fd se raduje z nalezen\u00ed ztracen\u00e9 ovce, o \u017een\u011b, kter\u00e1 se raduje z nalezen\u00ed ztracen\u00e9 mince (v\u0161imn\u011bte si \u017eensk\u00e9ho obrazu Boha), o otci, kter\u00fd se raduje z n\u00e1vratu sv\u00e9ho marnotratn\u00e9ho syna. To v\u0161e jsou obrazy miluj\u00edc\u00edho Boha, kter\u00fd je v\u011brn\u00fd sv\u00e9 p\u0159irozenosti. V\u0161echny jsou obrazem Bo\u017e\u00ed spravedlnosti. <\/p>\n\n\n\n Jak vid\u00edme z t\u011bchto p\u0159\u00edklad\u016f, Bo\u017e\u00ed spravedlnost vy\u017eaduje, aby B\u016fh p\u0159ekro\u010dil s\u00e1m sebe a roz\u0161\u00ed\u0159il l\u00e1sku na druh\u00e9. Past\u00fd\u0159 ne\u010dek\u00e1 jen na to, a\u017e se ztracen\u00e1 ovce zatoul\u00e1 zp\u011bt. \u017dena na minci nezapomene, dokud se neobjev\u00ed. Otec se nev\u011bnuje jen sv\u00fdm z\u00e1le\u017eitostem, ale ka\u017ed\u00fd den sleduje cestu, dokud se jeho syn nevr\u00e1t\u00ed, aby ho mohl j\u00edt p\u0159iv\u00edtat dom\u016f. Bo\u017e\u00ed l\u00e1ska je ne\u00faprosn\u011b spravedliv\u00e1: B\u016fh se nikdy nevzd\u00e1v\u00e1 t\u011bch, kte\u0159\u00ed na Bo\u017e\u00ed l\u00e1sku zapomn\u011bli. [1] <\/p>\n\n\n\n Autorka Debie Thomasov\u00e1 se zam\u00fd\u0161l\u00ed nad t\u00edm, co tato \u201eztracen\u00e1 a nalezen\u00e1\u201c podobenstv\u00ed odhaluj\u00ed o Bohu: <\/em><\/p>\n\n\n\n Ztr\u00e1c\u00edme se. Ztr\u00e1c\u00edme se tak ne\u0161\u0165astn\u011b, \u017ee past\u00fd\u0159 mus\u00ed bloudit skrz skalnatou pou\u0161\u0165, aby n\u00e1s na\u0161el. Ztrat\u00edme se tak \u00fapln\u011b, \u017ee hospodyn\u011b mus\u00ed rozsv\u00edtit lampu, vz\u00edt ko\u0161t\u011b a vym\u00e9st ka\u017ed\u00fd kout sv\u00e9ho domu, aby zjistila, co se s n\u00e1mi stalo. <\/p>\n\n\n\n Aby bylo jasno, tyto verze ztracenosti nejsou trivi\u00e1ln\u00ed. V\u0161imn\u011bte si, \u017ee hled\u00e1n\u00ed v t\u011bchto podobenstv\u00edch nen\u00ed show….. To, co je ztracen\u00e9, je skute\u010dn\u011b, doopravdy ztracen\u00e9 – i kdy\u017e hledaj\u00edc\u00edm je B\u016fh. <\/p>\n\n\n\n M\u016f\u017eeme se na chv\u00edli zastavit a vn\u00edmat, jak je to ohromuj\u00edc\u00ed? B\u016fh \u010del\u00ed skute\u010dn\u00fdm s\u00e1zk\u00e1m, pokud jde o na\u0161i ztracenost. B\u016fh pro\u017e\u00edv\u00e1 autentickou ztr\u00e1tu v re\u00e1ln\u00e9m \u010dase. B\u016fh hled\u00e1, vytrvale, zdlouhav\u011b a usilovn\u011b. B\u016fh putuje po kopc\u00edch a \u00fadol\u00edch a hled\u00e1 ztracen\u00e9 ove\u010dky. B\u016fh obrac\u00ed sv\u016fj d\u016fm vzh\u016fru nohama a hled\u00e1 ztracenou minci…..<\/p>\n\n\n\n Mo\u017en\u00e1 nejskand\u00e1ln\u011bj\u0161\u00edm aspektem t\u011bchto ztracen\u00fdch a nalezen\u00fdch podobenstv\u00ed nen\u00ed to, \u017ee se st\u00e1le ztr\u00e1c\u00edm. Mo\u017en\u00e1 je nejskand\u00e1ln\u011bj\u0161\u00ed to, co odhaluj\u00ed o Bo\u017e\u00ed povaze…<\/p>\n\n\n\n Pokud jsou Je\u017e\u00ed\u0161ova podobenstv\u00ed pravdiv\u00e1, pak B\u016fh nen\u00ed ve st\u00e1du s devades\u00e1ti dev\u00edti zasv\u011bcen\u00fdmi. B\u016fh nen\u00ed schoulen\u00fd na sv\u00e9m gau\u010di a nele\u0161t\u00ed dev\u011bt minc\u00ed, kter\u00fdmi si je u\u017e jist\u00fd. B\u016fh je tam, kde jsou ztracen\u00e9 v\u011bci. B\u016fh je na pou\u0161ti, B\u016fh je v nejvzd\u00e1len\u011bj\u0161\u00edch koutech domu, B\u016fh je tam, kde je hled\u00e1n\u00ed nejzu\u0159iv\u011bj\u0161\u00ed. Chci-li naj\u00edt Boha, mus\u00edm hledat ztracen\u00e9 v\u011bci. Mus\u00edm se ztratit. Mus\u00edm opustit bezpe\u010d\u00ed sv\u00e9ho nitra a vydat se ven. Mus\u00edm poznat svou vlastn\u00ed ztracenost a souhlasit s t\u00edm, \u017ee budu nalezen…..<\/p>\n\n\n\n B\u016fh n\u00e1s hled\u00e1, kdy\u017e je na\u0161e ztracenost tak spletit\u00e1 a hlubok\u00e1, \u017ee nem\u016f\u017eeme ani p\u0159edst\u00edrat, \u017ee Boha hled\u00e1me. Ale i v takov\u00fdch bez\u00fat\u011b\u0161n\u00fdch a beznad\u011bjn\u00fdch m\u00edstech n\u00e1s B\u016fh nach\u00e1z\u00ed. To je \u00fa\u017easn\u00e1 milost. A je i na\u0161e. [2]<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr and Jospeh Martos, Great Themes of Scripture: New Testament<\/em>(Cincinnati, OH: Franciscan Media, 1988), 77. <\/p>\n\n\n\n [2] Debie Thomas, Into the Mess and Other Jesus Stories: Reflections on the Life of Christ <\/em>(Eugene, OR: Cascade Books, 2022), 130\u2013131. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Providence Doucet, Untitled <\/em>(detail), 2016, photo, Canada, Unsplash<\/a><\/em>. Click here to enlarge image.<\/a> Like Jesus\u2019 parables, we can look closely at fallen leaves and see things new.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Debie Thomasov\u00e1: B\u016fh n\u00e1s hled\u00e1, kdy\u017e je na\u0161e ztracenost tak spletit\u00e1 a hlubok\u00e1, \u017ee nem\u016f\u017eeme ani p\u0159edst\u00edrat, \u017ee Boha hled\u00e1me. Ale i v takov\u00fdch bez\u00fat\u011b\u0161n\u00fdch a beznad\u011bjn\u00fdch m\u00edstech n\u00e1s B\u016fh nach\u00e1z\u00ed. To je \u00fa\u017easn\u00e1 milost. A je i na\u0161e. <\/p>\n","protected":false},"author":1,"featured_media":9894,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1898,1899],"class_list":["post-9905","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-ztracena-mince","tag-ztraceny-syn","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9905","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9905"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9905\/revisions"}],"predecessor-version":[{"id":9907,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9905\/revisions\/9907"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9894"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9905"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9905"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9905"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}B\u016fh p\u0159ekro\u010dil s\u00e1m sebe a roz\u0161\u00ed\u0159il l\u00e1sku na druh\u00e9<\/h4>\n\n\n\n
To, co je ztracen\u00e9, je skute\u010dn\u011b, doopravdy ztracen\u00e9 – i kdy\u017e hledaj\u00edc\u00edm je B\u016fh<\/h4>\n\n\n\n
B\u016fh obrac\u00ed sv\u016fj d\u016fm vzh\u016fru nohama a hled\u00e1 ztracenou minci<\/h4>\n\n\n\n
B\u016fh je tam, kde jsou ztracen\u00e9 v\u011bci<\/h4>\n\n\n\n
To je \u00fa\u017easn\u00e1 milost<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n