Teolog Allen Dwight Callahan se zam\u00fd\u0161l\u00ed nad Je\u017e\u00ed\u0161ov\u00fdm podobenstv\u00edm o milosrdn\u00e9m Samarit\u00e1novi: <\/em><\/p>\n\n\n\n Podobenstv\u00ed o milosrdn\u00e9m Samarit\u00e1novi (Lk 10,25-37) – snad nejzn\u00e1m\u011bj\u0161\u00ed Je\u017e\u00ed\u0161ovo podobenstv\u00ed – n\u00e1m nab\u00edz\u00ed p\u0159esv\u011bd\u010div\u00e9 ukazatele soucitu na cest\u011b \u017eivotem v Jerichu. [1]<\/p>\n\n\n\n Prvn\u00edm ukazatelem soucitu na jeri\u0161sk\u00e9 cest\u011b \u017eivota v podobenstv\u00ed o milosrdn\u00e9m Samarit\u00e1novi je znamen\u00ed anonymity. Je\u017e\u00ed\u0161 v tomto podobenstv\u00ed odm\u00edtl prozradit toto\u017enost lid\u00ed….. P\u0159\u00edb\u011bh padl\u00e9ho pocestn\u00e9ho a soucitn\u00e9ho Samarit\u00e1na je p\u0159\u00edb\u011bhem l\u00e1sky, kter\u00e1 p\u0159ekra\u010duje identitu….. Je to l\u00e1ska, kter\u00e1 nezkoum\u00e1 reference. Je to l\u00e1ska, kter\u00e1 nevy\u017eaduje pozitivn\u00ed formu identifikace.<\/p>\n\n\n\n Druh\u00fdm rozcestn\u00edkem soucitu na jeri\u0161sk\u00e9 cest\u011b \u017eivota … je rozcestn\u00edk altruismu. Tradi\u010dn\u00ed n\u00e1zev Je\u017e\u00ed\u0161ova podobenstv\u00ed ozna\u010duje … tohoto bezejmenn\u00e9ho poutn\u00edka bez tv\u00e1\u0159e na jeri\u0161sk\u00e9 cest\u011b \u017eivota jako \u201emilosrdn\u00e9ho Samarit\u00e1na\u201c. Nikde v p\u0159\u00edb\u011bhu v\u0161ak nen\u00ed Samarit\u00e1n naz\u00fdv\u00e1n \u201edobr\u00fdm\u201c. Jazyk dobra v tomto textu zcela chyb\u00ed. Biblick\u00fd B\u016fh na n\u00e1s klade mnoho po\u017eadavk\u016f….. B\u016fh \u00fasty prorok\u016f po\u017eaduje, abychom byli svat\u00ed, spravedliv\u00ed, milosrdn\u00ed, pokorn\u00ed, dokonce dokonal\u00ed. Nikoli v\u0161ak dobr\u00e9. Existuje jen m\u00e1lo d\u016fkaz\u016f o tom, \u017ee B\u016fh chce, abychom byli dob\u0159\u00ed. To je skute\u010dn\u011b osvobozuj\u00edc\u00ed u\u010den\u00ed, kter\u00e9 mus\u00ed b\u00fdt pro n\u011bkter\u00e9 z n\u00e1s dobrou zpr\u00e1vou….. <\/p>\n\n\n\n S rozcestn\u00edky anonymity a altruismu existuje je\u0161t\u011b t\u0159et\u00ed rozcestn\u00edk soucitu, kter\u00fd vyzna\u010duje cestu k l\u00e1sce, kter\u00fd m\u016f\u017eeme nazvat rozcestn\u00edkem alterity. Je to rozcestn\u00edk odli\u0161nosti … [pou\u017e\u00edvan\u00fd], kdy\u017e mluv\u00edme o \u201et\u011bch lidech\u201c….<\/p>\n\n\n\n Judejci a Samarit\u00e1ni sd\u00edleli stejn\u00e9 starobyl\u00e9 tradice. Abraham, Iz\u00e1k a J\u00e1kob byli d\u00e1vn\u00fdmi p\u0159edky obou. Oba n\u00e1rody pat\u0159ily ke stejn\u00e9 Moj\u017e\u00ed\u0161ov\u011b smlouv\u011b. Zasl\u00edben\u00e1 zem\u011b byla zasl\u00edbena ob\u011bma. Historie, kter\u00e1 je rozd\u011blovala, byla stejnou histori\u00ed, kter\u00e1 je spojovala…..<\/p>\n\n\n\n V podobenstv\u00ed o milosrdn\u00e9m Samarit\u00e1novi n\u00e1m Je\u017e\u00ed\u0161 p\u0159ipom\u00edn\u00e1, \u017ee pr\u00e1v\u011b proto, \u017ee k sob\u011b m\u00e1me tak bl\u00edzko, jsou na\u0161e rozd\u00edly tak nep\u0159\u00edjemn\u00e9. Rozd\u00edly v\u0161ak nikdy nejsou tak velk\u00e9, jak si je p\u0159edstavujeme. Samarit\u00e1n a \u010dlov\u011bk, kter\u00fd se nad n\u00edm smiloval, byli nep\u0159\u00e1tel\u00e9 kv\u016fli v\u0161emu, co m\u011bli spole\u010dn\u00e9ho. M\u011bli spole\u010dn\u00e9ho Abrah\u00e1ma a Palestinu, Moj\u017e\u00ed\u0161e a Sinaj, a co je nejd\u016fle\u017eit\u011bj\u0161\u00ed, sd\u00edleli bo\u017esk\u00e1 p\u0159ik\u00e1z\u00e1n\u00ed l\u00e1sky k Bohu a l\u00e1sky k bli\u017en\u00edmu.<\/p>\n\n\n\n Anonymita, altruismus a alterita Samarit\u00e1na jsou ukazateli, kter\u00e9 poukazuj\u00ed pr\u00e1v\u011b na takovou l\u00e1sku. Jeho \u010diny n\u00e1m uk\u00e1zaly pro jeho dobu, pro na\u0161i dobu a pro v\u0161echny \u010dasy v\u00fdznam l\u00e1sky. Pohl\u00e9dl na padl\u00e9ho bli\u017en\u00edho o\u010dima soucitu. O\u0161et\u0159il jeho r\u00e1ny drah\u00fdmi prost\u0159edky milosrdenstv\u00ed. Postaral se o n\u011bj v duchu z\u00e1kona Boha, kter\u00fd n\u00e1m p\u0159ik\u00e1zal milovat bli\u017en\u00edho, s n\u00edm\u017e se setk\u00e1v\u00e1me na jeri\u0161sk\u00e9 cest\u011b \u017eivota. Jd\u011bme a jednejme stejn\u011b.<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" V podobenstv\u00ed o milosrdn\u00e9m Samarit\u00e1novi n\u00e1m Je\u017e\u00ed\u0161 p\u0159ipom\u00edn\u00e1, \u017ee pr\u00e1v\u011b proto, \u017ee k sob\u011b m\u00e1me tak bl\u00edzko, jsou na\u0161e rozd\u00edly tak nep\u0159\u00edjemn\u00e9. Rozd\u00edly v\u0161ak nikdy nejsou tak velk\u00e9, jak si je p\u0159edstavujeme. Samarit\u00e1n a \u010dlov\u011bk, kter\u00fd se nad n\u00edm smiloval, byli nep\u0159\u00e1tel\u00e9 kv\u016fli v\u0161emu, co m\u011bli spole\u010dn\u00e9ho. M\u011bli spole\u010dn\u00e9ho Abrah\u00e1ma a Palestinu, Moj\u017e\u00ed\u0161e a Sinaj, a co je nejd\u016fle\u017eit\u011bj\u0161\u00ed, sd\u00edleli bo\u017esk\u00e1 p\u0159ik\u00e1z\u00e1n\u00ed l\u00e1sky k Bohu a l\u00e1sky k bli\u017en\u00edmu.<\/p>\n","protected":false},"author":1,"featured_media":9894,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[],"class_list":["post-9913","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9913","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9913"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9913\/revisions"}],"predecessor-version":[{"id":9914,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9913\/revisions\/9914"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9894"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9913"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9913"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9913"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}P\u0159\u00edb\u011bh p\u0159ekra\u010duje identitu, je anonymn\u00ed<\/h4>\n\n\n\n
Nevy\u017eaduje abychom byli dob\u0159\u00ed<\/h4>\n\n\n\n
Nehled\u00e1 odli\u0161nost<\/h4>\n\n\n\n
Rozd\u00edlnost je nep\u0159\u00edjemn\u00e1, ale p\u0159ekonavateln\u00e1<\/h4>\n\n\n\n
Anonymita, altruismus a alterita- pohled na bli\u017en\u00edho o\u010dima soucitu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n