Jak v\u00edme, od po\u010d\u00e1tku v\u011bk\u016f a\u017e dodnes cel\u00e9 stvo\u0159en\u00ed st\u00e9n\u00e1 v jednom velk\u00e9m porodn\u00edm aktu. -\u0158\u00edman\u016fm 8,22<\/em><\/p>\n\n\n\n Otec Richard Rohr p\u00ed\u0161e o evolu\u010dn\u00ed v\u00ed\u0159e podlo\u017een\u00e9 P\u00edsmem a o z\u00e1kladn\u00ed d\u016fv\u011b\u0159e v nikdy nekon\u010d\u00edc\u00ed Bo\u017e\u00ed l\u00e1sku a tvo\u0159ivost: <\/em><\/p>\n\n\n\n Zd\u00e1 se, \u017ee svat\u00fd Pavel v t\u00e9to pas\u00e1\u017ei pln\u011b uzn\u00e1v\u00e1 evoluci. V\u017edycky mi p\u0159ipadalo naprosto zvl\u00e1\u0161tn\u00ed, \u017ee by v k\u0159es\u0165ansk\u00e9 teologii nebo praxi m\u011bl existovat jak\u00fdkoli odpor v\u016f\u010di evoluci nebo evolu\u010dn\u00edmu my\u0161len\u00ed. K\u0159es\u0165an\u00e9 by m\u011bli b\u00fdt prvn\u00ed v \u0159ad\u011b, kdo by takov\u00e9 dynamick\u00e9 pojet\u00ed Boha uzn\u00e1val a spolupracoval s n\u00edm. Mo\u017en\u00e1 se v\u0161ak mnoh\u00fdm takov\u00fd vztahov\u00fd B\u016fh – se v\u0161\u00edm, co z toho vypl\u00fdv\u00e1 – nel\u00edb\u00ed a setkali se jen s \u201el\u00e1tkou\u201c, kterou naz\u00fdvaj\u00ed Bohem. Statick\u00e9 pojet\u00ed Boha \u010din\u00ed statick\u00fdm i v\u0161echno ostatn\u00ed, v\u010detn\u011b samotn\u00fdch na\u0161ich p\u0159edstav o spiritualit\u011b, d\u011bjin\u00e1ch a n\u00e1bo\u017eenstv\u00ed. <\/p>\n\n\n\n Pokud je n\u00e1\u0161 B\u016fh vt\u011blen\u00fd i implantovan\u00fd, Kristus i Duch svat\u00fd, pak je rozv\u00edjej\u00edc\u00ed se vnit\u0159n\u00ed dynamismus v cel\u00e9m stvo\u0159en\u00ed nejen jist\u00fd, ale tak\u00e9 se pohybuje pozitivn\u00edm sm\u011brem. Pokud by tomu tak nebylo, museli bychom zpochybnit samotnou \u00fa\u010dinnost, sp\u00e1su, nad\u011bji a v\u00edt\u011bzstv\u00ed, kter\u00e9 k\u0159es\u0165ansk\u00e9 evangelium tak velkoryse slibuje. Fundament\u00e1ln\u00ed nad\u011bje vy\u017eaduje fundament\u00e1ln\u00ed v\u00edru ve sv\u011bt, kter\u00fd se st\u00e1le a st\u00e1le rozv\u00edj\u00ed. <\/p>\n\n\n\n V\u011b\u0159\u00edm, \u017ee jako \u201ed\u011bti vzk\u0159\u00ed\u0161en\u00ed\u201c (Lk 20,36) n\u00e1s t\u00ed\u017e\u00ed a z\u00e1rove\u0148 rozjas\u0148uje kosmick\u00e1 a nezadr\u017eiteln\u00e1 nad\u011bje – a my ji nikdy nem\u016f\u017eeme pln\u011b naplnit. Jsme obt\u011b\u017ek\u00e1ni i rozjasn\u011bni darem optimismu, jeho\u017e prameny nejsou racion\u00e1ln\u00ed, v\u011bdeck\u00e9, a dokonce ani prokazateln\u00e9 pro ty, kdo ho nemaj\u00ed. P\u0159esto tik\u00e1 z hlubok\u00e9ho m\u00edsta v na\u0161em nitru. [1]<\/p>\n\n\n\n Evolu\u010dn\u00ed my\u0161len\u00ed je vlastn\u011b kontemplativn\u00ed my\u0161len\u00ed, proto\u017ee ponech\u00e1v\u00e1 cel\u00e9 pole budoucnosti v Bo\u017e\u00edch rukou. Je to zp\u016fsob my\u0161len\u00ed, kter\u00fd souhlas\u00ed s pokorn\u00fdm dr\u017een\u00edm p\u0159\u00edtomnosti s t\u00edm, co jen p\u0159edb\u011b\u017en\u011b zn\u00e1 s jistotou. Pro m\u011b je to prav\u00e1 v\u00edra a je to j\u00e1dro v\u011bci, proto\u017ee u\u017e nepot\u0159ebujeme zcela p\u0159edv\u00eddateln\u00fd v\u00fdsledek. V\u00edm, \u017ee je velmi t\u011b\u017ek\u00e9 existovat v takov\u00e9 nejistot\u011b a v\u011bt\u0161ina z n\u00e1s v tom nem\u00e1 praxi. K\u0159es\u0165anstv\u00ed p\u0159edan\u00e9 mnoh\u00fdm z n\u00e1s v\u00edru takto nedefinovalo; bylo to velmi statick\u00e9 pojet\u00ed \u010dasu a pozn\u00e1n\u00ed. Nemuseli jsme se pod\u00edlet na organick\u00e9m pohybu ve sv\u00e9 vlastn\u00ed du\u0161i, v du\u0161i sv\u00e9ho man\u017eelstv\u00ed, sv\u00e9 rodiny nebo sv\u00e9ho spole\u010denstv\u00ed. <\/p>\n\n\n\n Kontemplativn\u00ed mysl je evolu\u010dn\u00ed mysl a mysl\u00edm, \u017ee je to mysl Kristova. Umo\u017e\u0148uje, aby se budoucnost zjevovala, ani\u017e by ji sou\u010dasn\u00e9 okolnosti zcela p\u0159edur\u010dovaly. V\u0161ichni pot\u0159ebujeme ur\u010ditou m\u00edru p\u0159edv\u00eddatelnosti, ale ve v\u00ed\u0159e mohu do jist\u00e9 m\u00edry \u017e\u00edt bez jistoty. \u017d\u00edt v tomto nap\u011bt\u00ed, v tomto mezidob\u00ed, by se dalo nazvat evolu\u010dn\u00edm my\u0161len\u00edm nebo by se to dalo nazvat d\u016fv\u011brou v hlubok\u00fd \u010das. D\u016fv\u011b\u0159uji, \u017ee tam te\u010de hlubok\u00e1 \u0159eka. I kdy\u017e se toho na horn\u00edm toku \u0159eky moc ned\u011bje, st\u00e1le d\u016fv\u011b\u0159uji hlubok\u00e9 \u0159ece. [2]\u00a0<\/p>\n\n\n\n P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] Adapted from Richard Rohr, introduction to ONEING <\/em>4, no. 2, Evolutionary Thinking<\/em> (Fall 2016): 13, 14. Available as PDF download.<\/a><\/p>\n\n\n\n [2] Adapted from Richard Rohr, with Paul Swanson and Brie Stoner, \u201cThe Universal Christ in Action in Deep Time,\u201d Another Name for Every Thing,<\/a> <\/em>season 3, ep. 9, (Albuquerque, NM: Center for Action and Contemplation, 2020), podcast. Available as MP3 audio download and PDF transcript.<\/a><\/p>\n\n\n\n Image credit and inspiration<\/strong>: Greg Rakozy, Untitled <\/em>(detail), 2015, photo, United States, Unsplash<\/a><\/em>. Click here to enlarge image.<\/a> We stand awed by our contemplation of the cosmos and the science within it.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Kontemplativn\u00ed mysl je evolu\u010dn\u00ed mysl a mysl\u00edm, \u017ee je to mysl Kristova. Umo\u017e\u0148uje, aby se budoucnost zjevovala, ani\u017e by ji sou\u010dasn\u00e9 okolnosti zcela p\u0159edur\u010dovaly. V\u0161ichni pot\u0159ebujeme ur\u010ditou m\u00edru p\u0159edv\u00eddatelnosti, ale ve v\u00ed\u0159e mohu do jist\u00e9 m\u00edry \u017e\u00edt bez jistoty. \u017d\u00edt v tomto nap\u011bt\u00ed, v tomto mezidob\u00ed, by se dalo nazvat evolu\u010dn\u00edm my\u0161len\u00edm nebo by se to dalo nazvat d\u016fv\u011brou v hlubok\u00fd \u010das.<\/p>\n","protected":false},"author":1,"featured_media":9958,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[491,1904,1903],"class_list":["post-9957","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-duch-svaty","tag-dynamismus-mysleni","tag-evoluce","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9957","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9957"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9957\/revisions"}],"predecessor-version":[{"id":9959,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9957\/revisions\/9959"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9958"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9957"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9957"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9957"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Statick\u00e9 pojet\u00ed Boha \u010din\u00ed statick\u00fdm i v\u0161echno ostatn\u00ed \u2013 B\u016fh je dynamick\u00fd<\/h4>\n\n\n\n
Vnit\u0159n\u00ed dynamismus v cel\u00e9m stvo\u0159en\u00ed<\/h4>\n\n\n\n
Jsme rozjasn\u011bni darem optimismu<\/h4>\n\n\n\n
Evolu\u010dn\u00ed my\u0161len\u00ed je vlastn\u011b kontemplativn\u00ed my\u0161len\u00ed, pod\u00edl\u00ed se na pohybu v du\u0161i<\/h4>\n\n\n\n
ve v\u00ed\u0159e mohu do jist\u00e9 m\u00edry \u017e\u00edt bez jistoty<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n