{"id":9984,"date":"2024-12-04T08:56:20","date_gmt":"2024-12-04T07:56:20","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=9984"},"modified":"2024-12-04T08:56:21","modified_gmt":"2024-12-04T07:56:21","slug":"obdivovani-boziho-dila","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2024\/12\/04\/obdivovani-boziho-dila\/","title":{"rendered":"Obdivov\u00e1n\u00ed Bo\u017e\u00edho d\u00edla"},"content":{"rendered":"\n<h6 class=\"wp-block-heading\">\u010cty\u0159ic\u00e1t\u00fd dev\u00e1t\u00fd t\u00fdden: Kontemplace a v\u011bda<\/h6>\n\n\n\n<p><em>Kontemplativn\u00ed teolo\u017eka Beatrice Bruteauov\u00e1 (1930-2014) se zam\u00fd\u0161l\u00ed nad t\u00edm, \u017ee v\u011bda je zp\u016fsob, jak uct\u00edt Bo\u017e\u00ed p\u0159\u00edtomnost ve vesm\u00edru:<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Porozum\u011bt a v\u011bd\u011bt<\/h4>\n\n\n\n<p>Existuj\u00ed dv\u011b motivace pro to, abychom do sv\u00e9ho kontemplativn\u00edho \u017eivota zahrnuli ur\u010dit\u00e9 znalosti v\u011bdy: za prv\u00e9, pot\u0159ebujeme porozum\u011bt Bo\u017e\u00edmu um\u011bleck\u00e9mu d\u00edlu, abychom ho mohli n\u00e1le\u017eit\u011b ocenit a s l\u00e1skou se vztahovat ke Stvo\u0159iteli; za druh\u00e9, pot\u0159ebujeme o tomto d\u00edle n\u011bco v\u011bd\u011bt, abychom se k n\u011bmu mohli p\u0159ipojit, abychom se mohli pod\u00edlet na vytv\u00e1\u0159en\u00ed sv\u011bta od t\u00e9to chv\u00edle. Tento posledn\u00ed zp\u016fsob je skute\u010dn\u00fdm zp\u016fsobem l\u00e1sky, tj. p\u0159ipojen\u00edm se k \u017eivotu milovan\u00e9ho&#8230;..<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Vlastn\u00edme mystickou touhu po soun\u00e1le\u017eitosti a smysluplnosti<\/h4>\n\n\n\n<p>Kdesi v hloubi du\u0161e jsme v\u0161ichni napln\u011bni mystickou touhou, touhou po smyslupln\u00e9 soun\u00e1le\u017eitosti, po hlubok\u00e9m sjednocen\u00ed, touhou b\u00fdt bezpe\u010dn\u011b zakotveni v kone\u010dn\u00e9 smysluplnosti, a proto pot\u0159ebujeme vid\u011bt cel\u00fd n\u00e1\u0161 sv\u011bt v tomto kontextu. Tou\u017e\u00edme c\u00edtit kone\u010dnou smysluplnost jako skute\u010dnou, v\u0161ude kolem n\u00e1s, konkr\u00e9tn\u00ed, re\u00e1lnou, d\u016fv\u011brnou, hmatatelnou, komunikuj\u00edc\u00ed s n\u00e1mi.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Pot\u0159ebujeme novou teologii vesm\u00edru<\/h4>\n\n\n\n<p>Abychom toho v dne\u0161n\u00ed dob\u011b dos\u00e1hli, pot\u0159ebujeme novou teologii vesm\u00edru, kter\u00e1 bude m\u00edt oporu v nejlep\u0161\u00edch v\u011bdeck\u00fdch poznatc\u00edch sou\u010dasnosti. Bude to teologie, v n\u00ed\u017e je B\u016fh velmi p\u0159\u00edtomn\u00fd pr\u00e1v\u011b ve v\u0161ech dynamismech a z\u00e1konitostech stvo\u0159en\u00e9ho \u0159\u00e1du, v n\u00ed\u017e B\u016fh nen\u00ed nep\u0159\u00edtomen v sebeorganizuj\u00edc\u00edch se \u010dinnostech p\u0159\u00edrodn\u00edho sv\u011bta, ale v n\u00ed\u017e je B\u016fh aktu\u00e1ln\u00ed jako ten, kdo tvo\u0159\u00ed, a ten, kdo se vt\u011blil do toho, co vznik\u00e1 pr\u00e1v\u011b t\u011bmito sebeutv\u00e1\u0159ej\u00edc\u00edmi \u010dinnostmi.&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Cel\u00fd sv\u011bt se stane posv\u00e1tn\u00fdm<\/h4>\n\n\n\n<p>Lze takto vn\u00edmat na\u0161i v\u011bdu? Ano, mysl\u00edm, \u017ee ano, a r\u00e1d bych v\u00e1m ji v t\u011bchto pojmech uk\u00e1zal, aby se cel\u00fd sv\u011bt znovu stal posv\u00e1tn\u00fdm a my skute\u010dn\u011b poc\u00edtili svou jednotu a celistvost a soun\u00e1le\u017eitost se v\u0161\u00edm. [1]<\/p>\n\n\n\n<p><em>Kontemplativn\u00ed fyzik Joy Andrews Hayter potvrzuje mystickou jednotu v srdci vesm\u00edru.&nbsp;<\/em><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Posv\u00e1tn\u00e1 jednota je v n\u00e1s<\/h4>\n\n\n\n<p>A\u0165 u\u017e ji naz\u00fdv\u00e1te posv\u00e1tnou jednotou, Bohem, vesm\u00edrem, z\u00e1kladem byt\u00ed, zdrojem nebo Jedn\u00edm, nen\u00ed tam n\u011bkde venku, ale je veps\u00e1na do toho, co jsme a kde jsme&#8230;.. Kde by v\u016fbec mohl neb\u00fdt Zdroj t\u00e9to l\u00e1skypln\u00e9, vztahov\u00e9 reality, sv\u011bteln\u00e9 s\u00edt\u011b spojuj\u00edc\u00ed v\u0161echny v\u011bci?&nbsp;<\/p>\n\n\n\n<p>Kdy\u017e objev\u00edme a \u017eijeme z koherence ve sv\u00e9m byt\u00ed, zjist\u00edme, \u017ee jsme ve vztahov\u00e9m poli se v\u0161emi bytostmi, s mystickou jiskrou v centru, kter\u00e1 n\u00e1s v\u0161echny spojuje.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Jsme atomem v&nbsp;t\u011ble kosmick\u00e9ho Krista<\/h4>\n\n\n\n<p>Merton to jasn\u011b vid\u011bl na rohu \u010ctvrt\u00e9 a O\u0159echov\u00e9 ulice, [kdy\u017e si uv\u011bdomil, \u017ee \u201ebr\u00e1na nebes je v\u0161ude\u201c] [2] a Teilhard de Chardin to vid\u011bl a jeho spisy jsou t\u00edm prostoupeny. V knize Kosmick\u00fd \u017eivot \u0159ekl: \u201e\u017d\u00edt kosmick\u00fdm \u017eivotem znamen\u00e1 \u017e\u00edt ovl\u00e1d\u00e1n v\u011bdom\u00edm, \u017ee \u010dlov\u011bk je atomem v t\u011ble mystick\u00e9ho a kosmick\u00e9ho Krista.\u201c [3]&#8230;&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">V\u0161e za\u010dalo skrze Slovo a v\u0161e je s&nbsp;n\u00edm dosud v jednot\u011b<\/h4>\n\n\n\n<p>Stejn\u011b jako v\u0161e za\u010dalo (od Velk\u00e9ho t\u0159esku nebo od Slova, podle toho, zda mluv\u00edme o fyzice nebo o Nov\u00e9m z\u00e1kon\u011b) a roz\u0161\u00ed\u0159ilo se do nes\u010detn\u00fdch forem, kter\u00e9 jsou prostoupeny Jedn\u00edm, v\u0161e se vrac\u00ed do Jednoty, kterou bychom mohli popsat jako kosmick\u00e9 T\u011blo Kristovo. [4]&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\">P\u0159e\u010dt\u011bte si tuto meditaci na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n<p class=\"has-small-font-size\">Translated with DeepL.com (free version)<\/p>\n\n\n\n<h6 class=\"wp-block-heading\">Prameny:<\/h6>\n\n\n\n<p class=\"has-small-font-size\">[1] Beatrice Bruteau,\u202f<em>God\u2019s Ecstasy: The Creation of a Self-Creating World<\/em>&nbsp;(New York: Crossroad, 1997, 2016), 12, 13.&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\">[2] Thomas Merton,&nbsp;<em>Conjectures of a Guilty Bystander<\/em>(Garden City, NY: Doubleday, 1966), 142.&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\">[3] Pierre Teilhard de Chardin, \u201cCosmic Life,\u201d in&nbsp;<em>Writings in Time of War<\/em>, trans. Ren\u00e9 Hague (New York: Harper and Row, 1968), 70.&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\">[4] Joy Andrews Hayter,&nbsp;<em>The Cosmic Web: Hope for Our World through Spirituality and Science<\/em>(Rhinebeck, NY: Red Elixir, 2023), 142\u2013143, 144.&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"has-small-font-size\"><strong>Image credit and inspiration<\/strong>: Greg Rakozy,&nbsp;<em>Untitled&nbsp;<\/em>(detail), 2015, photo, United States,&nbsp;<em><a href=\"https:\/\/email.cac.org\/t\/d-l-smukud-tlkrhyidn-h\/\">Unsplash<\/a><\/em>.&nbsp;<a href=\"https:\/\/email.cac.org\/t\/d-l-smukud-tlkrhyidn-k\/\">Click here to enlarge image.<\/a>&nbsp;<em>We stand awed by our contemplation of the cosmos and the science within it.<\/em>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>jednota v srdci vesm\u00edru.A\u0165 u\u017e ji naz\u00fdv\u00e1te posv\u00e1tnou jednotou, Bohem, vesm\u00edrem, z\u00e1kladem byt\u00ed, zdrojem nebo Jedn\u00edm, nen\u00ed tam n\u011bkde venku, ale je veps\u00e1na do toho, co jsme a kde jsme&#8230;.. Kde by v\u016fbec mohl neb\u00fdt Zdroj t\u00e9to l\u00e1skypln\u00e9, vztahov\u00e9 reality, sv\u011bteln\u00e9 s\u00edt\u011b spojuj\u00edc\u00ed v\u0161echny v\u011bci?\u00a0<\/p>\n<p>Kdy\u017e objev\u00edme a \u017eijeme z koherence ve sv\u00e9m byt\u00ed, zjist\u00edme, \u017ee jsme ve vztahov\u00e9m poli se v\u0161emi bytostmi, s mystickou jiskrou v centru, kter\u00e1 n\u00e1s v\u0161echny spojuje.<\/p>\n","protected":false},"author":1,"featured_media":9958,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1849,1145,866,1909,438],"class_list":["post-9984","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-kosmicky-kristus","tag-posvatno","tag-sjednoceni","tag-teologie-vesmiru","tag-vesmir","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9984","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9984"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9984\/revisions"}],"predecessor-version":[{"id":9985,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9984\/revisions\/9985"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9958"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9984"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9984"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9984"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}