Richard Rohr popisuje, jak jsou l\u00e1ska a milost ve sv\u011bt\u011b p\u0159\u00edtomn\u00e9 a funk\u010dn\u00ed:<\/em><\/p>\n\n\n\n Prav\u00e9 k\u0159es\u0165anstv\u00ed i prav\u00e1 v\u011bda jsou transforma\u010dn\u00edmi sv\u011bton\u00e1zory, jejich\u017e st\u0159edobodem je r\u016fst a rozvoj. Ob\u011b snahy, ka\u017ed\u00e1 sv\u00fdm zp\u016fsobem, spolupracuj\u00ed s n\u011bjak\u00fdm Bo\u017e\u00edm pl\u00e1nem, a to, zda je B\u016fh form\u00e1ln\u011b uzn\u00e1v\u00e1n, nemus\u00ed b\u00fdt a\u017e tak d\u016fle\u017eit\u00e9. Jak napsal Carl Jung nad sv\u00e9 dve\u0159e: Vocatus atque non vocatus deus aderit (A\u0165 u\u017e se dovol\u00e1v\u00e1me, nebo ne, B\u016fh je st\u00e1le p\u0159\u00edtomen). [1]<\/p>\n\n\n\n M\u016f\u017eeme tomu \u0159\u00edkat milost, p\u0159eb\u00fdvaj\u00edc\u00ed Duch svat\u00fd nebo jen v\u00fdvoj sm\u011b\u0159uj\u00edc\u00ed ke sjednocen\u00ed (kter\u00e9mu \u0159\u00edk\u00e1me \u201el\u00e1ska\u201c). B\u016fh s nik\u00fdm nesout\u011b\u017e\u00ed, ale pouze hluboce \u010dasov\u011b spolupracuje s ka\u017ed\u00fdm, kdo miluje (\u0158\u00edm 8,28). Kdykoli postav\u00edme jednu starostlivou nohu vp\u0159ed, B\u016fh ji pou\u017eije, podpo\u0159\u00ed a po\u017eehn\u00e1. [2]<\/p>\n\n\n\n V\u011bdkyn\u011b a teolo\u017eka Ilia Delio p\u00ed\u0161e o balancov\u00e1n\u00ed, kter\u00e9mu \u010delila ve sv\u011bt\u011b v\u011bdy a n\u00e1bo\u017eenstv\u00ed:<\/em><\/p>\n\n\n\n Kdy\u017e p\u0159ed kolegy z teologie (nebo v\u011bdy) mluv\u00edm o l\u00e1sce jako z\u00e1kladn\u00ed skute\u010dnosti, \u010dasto se setk\u00e1v\u00e1m s podr\u00e1\u017ed\u011bn\u00fdm pohledem nebo se zdvi\u017een\u00fdm obo\u010d\u00edm, kter\u00e9 znamen\u00e1 odm\u00edtnut\u00ed. Akademie m\u016f\u017ee b\u00fdt podobn\u00e1 c\u00edrkvi, intelektu\u00e1ln\u011b zaujat\u00e1 p\u0159esnost\u00ed logick\u00fdch argument\u016f. Chce se mi k\u0159i\u010det … ale \u010dasto ml\u010d\u00edm, proto\u017ee l\u00e1sku nelze obh\u00e1jit analytick\u00fdmi argumenty; l\u00e1ska m\u00e1 svou vlastn\u00ed vnit\u0159n\u00ed logiku….. <\/p>\n\n\n\n Cel\u00e1 p\u0159\u00edroda je obda\u0159ena energi\u00ed l\u00e1sky (kter\u00e1 je milost\u00ed), a p\u0159esto jen d\u00edky otev\u0159enosti v\u016f\u010di l\u00e1sce … lze poznat l\u00e1sku jako vz\u00e1cn\u00fd dar samotn\u00e9 p\u0159\u00edrody. V t\u00e9to vn\u00edmavosti l\u00e1sky jsem za\u010dala opou\u0161t\u011bt sv\u00e9 utkv\u011bl\u00e9 p\u0159edstavy a \u00fazk\u00e9 definice Boha, c\u00edrkve a sv\u011bta a pozvala jsem do sv\u00e9ho srdce a mysli nov\u00fd vesm\u00edr \u017eivota a nov\u00fd zp\u016fsob vid\u011bn\u00ed sv\u011bta. Nehledala jsem nov\u00fd pohled na sv\u011bt; sp\u00ed\u0161e jsem se vydala hledat pravdu a na\u0161la jsem l\u00e1sku v srdci v\u0161ech v\u011bc\u00ed. Uv\u011bdomila jsem si, \u017ee ve\u0161ker\u00e9 pozn\u00e1n\u00ed je prav\u00fdm pozn\u00e1n\u00edm – a\u0165 u\u017e v oblasti p\u0159\u00edrodn\u00edch nebo humanitn\u00edch v\u011bd – pokud \u010dlov\u011bka vede k hlub\u0161\u00edmu zamilov\u00e1n\u00ed. <\/p>\n\n\n\n Po studiu d\u00edla francouzsk\u00e9ho kn\u011bze a v\u011bdce Pierra Teilharda de Chardin (1881-1955) Delio p\u00ed\u0161e: <\/em><\/p>\n\n\n\n Teilhard se domn\u00edval, \u017ee l\u00e1ska je nejz\u00e1hadn\u011bj\u0161\u00ed a nejnezn\u00e1m\u011bj\u0161\u00ed energi\u00ed ve vesm\u00edru. Je to tento st\u0159ed p\u0159itahovan\u00fd t\u00edmto st\u0159edem; tento \u010dlov\u011bk p\u0159itahovan\u00fd t\u00edmto \u010dlov\u011bkem. Pro tuto z\u00e1kladn\u00ed energii \u017eivota neexistuje \u017e\u00e1dn\u00e9 logick\u00e9 vysv\u011btlen\u00ed; je hluboce osobn\u00ed a p\u0159itom rozmarn\u00e1; … energetick\u00e9 pole, kter\u00e9 je n\u011bjak\u00fdm zp\u016fsobem zapleteno s nekone\u010dnou energi\u00ed bo\u017esk\u00e9 l\u00e1sky – nebo\u0165 B\u016fh s\u00e1m, kter\u00fd je absolutn\u00ed l\u00e1skou, je zcela osobn\u00ed a nev\u00fdslovn\u011b d\u016fv\u011brn\u00fd. L\u00e1ska je zako\u0159en\u011bna v z\u00e1kladn\u00ed podstat\u011b samotn\u00e9 reality….. L\u00e1ska tvo\u0159\u00ed ka\u017edou hv\u011bzdu, atom, list, narcis, pt\u00e1ka, \u017e\u00ed\u017ealu, ko\u010dku, \u017eirafu, tygra i \u010dlov\u011bka; v\u0161e, co existuje, se rod\u00ed z l\u00e1sky. Dokonce i v\u011bdom\u00ed se rod\u00ed z l\u00e1sky, tak\u017ee mysl nen\u00ed jen intelekt, ale zahrnuje i t\u011blo a smysly a citov\u00fd \u017eivot. Sv\u011bt se to\u010d\u00ed kolem l\u00e1sky, proto\u017ee l\u00e1ska tvo\u0159\u00ed sv\u011bt; hmota je tvo\u0159ena l\u00e1skou. [3] <\/p>\n\n\n\n Tuto meditaci si p\u0159e\u010dt\u011bte na str\u00e1nk\u00e1ch cac.org.<\/p>\n\n\n\n Translated with DeepL.com (free version)<\/p>\n\n\n\n [1] C. G. Jung to Eugene Rolfe, Nov. 19, 1960, in Letters, <\/em>vol. 2, 1951\u20131961<\/em>, ed. Gerhard Adler (Princeton, NJ: Princeton University Press, 1975), 611. <\/p>\n\n\n\n [2] Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/a><\/em> (New York: Convergent, 2019, 2021), 100. <\/p>\n\n\n\n [3] Ilia Delio, Birth of a Dancing Star: From Cradle Catholic to Cyborg Christian<\/em> (Maryknoll, NY: Orbis Books, 2019), 195, 196, 200. <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Greg Rakozy, Untitled <\/em>(detail), 2015, photo, United States, Unsplash<\/a><\/em>. Click here to enlarge image.<\/a> We stand awed by our contemplation of the cosmos and the science within it.<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" Cel\u00e1 p\u0159\u00edroda je obda\u0159ena energi\u00ed l\u00e1sky (kter\u00e1 je milost\u00ed), a p\u0159esto jen d\u00edky otev\u0159enosti v\u016f\u010di l\u00e1sce … lze poznat l\u00e1sku jako vz\u00e1cn\u00fd dar samotn\u00e9 p\u0159\u00edrody. V t\u00e9to vn\u00edmavosti l\u00e1sky jsem za\u010dala opou\u0161t\u011bt sv\u00e9 utkv\u011bl\u00e9 p\u0159edstavy a \u00fazk\u00e9 definice Boha, c\u00edrkve a sv\u011bta a pozvala jsem do sv\u00e9ho srdce a mysli nov\u00fd vesm\u00edr \u017eivota a nov\u00fd zp\u016fsob vid\u011bn\u00ed sv\u011bta. <\/p>\n","protected":false},"author":1,"featured_media":9958,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[1914,1912,1913],"class_list":["post-9993","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-buh-je-pritomen","tag-laska-ve-vsem","tag-laska-ve-vsi-realite","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9993","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=9993"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9993\/revisions"}],"predecessor-version":[{"id":9994,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/9993\/revisions\/9994"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/9958"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=9993"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=9993"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=9993"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}B\u016fh je st\u00e1le p\u0159\u00edtomen<\/h4>\n\n\n\n
B\u016fh nesout\u011b\u017e\u00ed, ale spolupracuje<\/h4>\n\n\n\n
l\u00e1ska m\u00e1 svou vlastn\u00ed vnit\u0159n\u00ed logiku<\/h4>\n\n\n\n
Pozn\u00e1n\u00ed vede \u010dlov\u011bka k hlub\u0161\u00edmu zamilov\u00e1n\u00ed<\/h4>\n\n\n\n
L\u00e1ska je zako\u0159en\u011bna v z\u00e1kladn\u00ed podstat\u011b samotn\u00e9 reality.<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n